The Preacher's Homiletical Commentary
Isaiah 28:17
FALSE REFUGES
Isaiah 28:17. And the hail shall sweep away the refuge of lies.
Numerous are the stratagems of Satan to ruin souls. In some he effects this by hurrying them on in the broad way of open transgression; in others, by rendering them the victims of some peculiar constitutional sin—pride, avarice, &c.; in others, by inciting a spirit of disbelief of the truth (Psalms 14:1); in others, by inducing inattention to the things of the soul. But our text leads us to contemplate the false refuges to which he causes others to betake themselves.
I. Sinners often feel the necessity of a refuge. This arises sometimes from—
1. An internal sense of guilt. Unless in cases of utter obduracy, transgression and remorse are ever wedded together. Even Pagans have felt these workings of conscience, these pangs of guilty torture. Under these, men sigh for peace, long for rest, and earnestly desire a refuge.
2. The calamitous events of life. Sudden adversity, domestic bereavement, visiting the open grave of some friend, bodily indisposition, mental disquietude, &c.
3. The supposed nearness of death. Men who mock at religion in health, quail at the approach of death. Voltaire trembled in a storm, anxious then to have deliverance, to obtain a refuge.
4. Under the alarming influence of the preached word. When the truth has flashed across the mind and startled the conscience. Thus Felix, and thus thousands. How lamentable that these impressions and convictions are often so fleeting; but still more so, when the convicted sinner flees to sources of false security.
II. Sinners frequently betake themselves to refuges of lies. Of these notice—
1. Partial reformation of life. Giving up the grosser sins of which they have been guilty, intemperance, profanity, fraud, &c. When the whole body is diseased, the amputation of one member is fruitless.
2. A general regard to Christian morality, to the outward acts of obedience, and the decencies of society.
3. An outward profession of religion. Punctual regard to public worship, a proper regard to ordinances, a name among the people of God.
4. A prominent and public sectarian spirit. Rigid adherence to party, sect, and creed; violent anathematising all others; great ardour in the public events of the Church to which they belong. “Come, see my zeal,” &c.
5. Distinguished generosity. Liberality to the poor, works of beneficence, co-operation with the compassionate and benevolent. All these things are good in their legitimate sphere and extent, but they are all often only refuges of lies; they may engage a man’s anxious attention, while the root of the matter has yet no place in his heart (1 Corinthians 13:1; Matthew 7:22).
6. A still more commonly frequent refuge of lies: a general reliance on the mercy of God. A kind of self-confident persuasion that God is good, that He will not punish, an indefinite resting on His clemency, forgetting His righteousness, purity, truth, &c.
III. Such refuges of lies will be ultimately swept away. They will be so—
1. In a dying hour. Then the mental vision often becomes peculiarly acute, the moral sense keen and distinct, and the honesty of the spirit throws off the tinsel mask, which is now manifestly worse than useless. How poor and worthless is self-righteousness, in all its possible extent, to a spirit just stepping into the presence of the holy God. A queen of England, although professing to be “Defender of the Faith,” and having bishops at her control, felt this, and died in circumstances of unutterable alarm.
2. In the morning of the resurrection. Then all classes and distinctions will be reduced to two. None but the righteous will have a part in the first resurrection. Others will rise with shame, confusion, and horror to everlasting contempt.
3. In the decisions of the judgment. God will judge all men in righteousness. The wicked and the righteous will be separated (Matthew 25:32); no pretence, disguise, plea, stratagem, importunity, or effort, will avail. All refuges of lies will be swept away.
APPLICATION.—
1. Warn against these destructive schemes and wiles of Satan.
2. Exhibit the one only refuge, Jesus Christ, who delivers from the wrath to come.
3. Urge instant faith in Him. “Count all things but loss,” &c. All who believe in him are secure for both worlds. To this Refuge let all repair, earnestly, and now.—Jabez Burns, D.D.: Pulpit Cyclopædia, iii. 153–156.