Isaiah 3:1-3

THE DEATH OF STATESMEN
(Funeral Sermon for the Right Hon. George Canning.)

Isaiah 3:1; Isaiah 3:3. For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah … the counsellor, … and the eloquent orator.

By the death of a great statesman at the head of a government, we are reminded.—

I. Of the weight of government in a fallen world. It is a burden that has crushed many, and has brought them to an untimely grave.

II. Of the weakness of the shoulders of mortal men. The government of a single country, especially in troublous times, has proved a burden too great for the courage and the endurance of the strongest of men.

III. Of the uncertainty of all human affairs. Often does the statesman think of the uncertainty of arriving at the object of his ambition, but seldom of the uncertainty of his remaining there, except when he recollects how many are struggling to replace him. Little does he think of another foe, who lurks behind, and who in some unexpected moment will hush his eloquent tongue, and turn his fertile brain to dust.

IV. Of our absolute dependence on the Supreme Governor. We are apt to think that it is on the profound counsellor and mighty orator that the nation’s welfare depends, and to think little of Him who made them what they are, to be employed as He pleases, laid aside when He pleases, and replaced if He pleases, by others as richly endowed.

V. Of the necessity of personal preparation for death [541]J. Bennett, D.D., The British Pulpit, i. 297–304.

[541] So live, that, when thy summons comes to join

The innumerable caravan, that moves
To that mysterious realm where each shall take
His chamber in the silent halls of death,
Thou go not like the quarry slave at night
Scourged to his dungeon; but, sustained and soothed
By an unfaltering trust, approach thy grave
Like one that wraps the drapery of his couch
About him, and lies down to pleasant dreams.—Bryant.

NATIONAL GREATNESS

Isaiah 3:1. For, behold, &c.

I. The elements of national greatness are intellectual and moral, rather than material. A nation may have “the staff of bread” and “the stay of water,” but lacking the persons enumerated in Isaiah 3:2, it cannot be a great nation. While, therefore, it is reasonable to put forth efforts to increase the material resources of the nation, we should be more concerned to improve the producers than the produce.

II. For the supply and continuance of these supreme elements of national greatness, we are absolutely dependent upon God. Well to remember that for all material blessings we are absolutely dependent upon Him. The moral value of a bad harvest is often great; it reminds us that, do what the most skilful agriculturists may, it is “God that giveth the increase.” Not less dependent are we upon Him for the men without whom no nation can be great. Wise statesmen, skilful inventors, eloquent orators, &c., are very special gifts of God; such men cannot be manufactured.

III. These essential elements of national greatness God will take away from those nations that are regardless of His goodness and defiant of His authority (Isaiah 3:1; Isaiah 3:8). National sins bring on national judgments. No national judgment is more severe or prolific of disasters than the removal or denial of great leaders.

IV. Not only can God abase the greatest nation, but He can reduce it to depths of humiliation which beforehand it would have regarded as inconceivable. See through what stages of national sorrow and shame the prophet declared that Israel should be led.

(1.) The diminution of its material resources and the removal of all its leaders of society (Isaiah 3:1).

(2.) The government entrusted to weak and childish rulers (Isaiah 3:4).

(3.) Social anarchy (Isaiah 3:5).

(4.) Social degradation so extreme, that men are solicited to rule merely because they have a little wealth (Isaiah 3:6).

(5.) The last stage of national degradation—its supreme places of authority have become so contemptible and perilous that no one can be induced to fill them (Isaiah 3:7).

These considerations concern us individually. The nation is but an aggregate of individuals; and what they are, it is. Hence it behoves us—

1. To strive after personal holiness. This seems a very small remedy for national evils. But it is only by each man adopting it that the nation can be made religious. If each drop in the ocean could eliminate the salt with which it is charged, the ocean would become fresh. Besides, by our example we may stimulate others to personal reforms, and they again others.

2. To entreat God to deal with us as a nation in the way of mercy, and not of judgment (Psalms 103:10). There is a mighty power in intercessory prayer.

3. Diligently to promote all moral and social reforms. We must labour as well as pray. A Christian man will assist in all political reforms, because it is the will of God that righteousness should prevail in all things. But much more interested will he be in all movements and institutions having for their end the intellectual and moral advancement of the people: the school, the temperance society, better dwellings for the working classes, the diffusion of a pure literature, &c.

4. To put forth constant efforts to bring and keep our fellow-countrymen under the influence of the Gospel. Of all regenerative and conservative influences the Gospel is the most active and powerful. A nation composed entirely of genuine Christians would be at once the most happy, prosperous, and powerful the world has ever seen. The direct and short way to exalt Great Britain is to strive to lead all our countrymen to the knowledge and service of Christ. This is a work, not for ministers only, but for the whole Church. There would be more happy Christians if there were more working Christians. It is not the running brooks, but the standing pools, that become stagnant.