Isaiah 44:23

A CALL FOR UNIVERSAL PRAISE

Isaiah 44:23. Sing, O ye heavens, for the LORD hath done it, &c.

The prophet, beholding Israel’s redemption achieved and the people restored to their land and privileges, exulted in the blessed change, and burst forth in this impassioned address to all nature above and around him, and lest it should be supposed that his transport was premature, and that he had anticipated more than could reasonably be expected, Jehovah resumes the discourse and names the man whom He had destined to be His people’s deliverer (Isaiah 44:28). It is natural to ask, Was the deliverance of the Jews so great, so blissful, so universally interesting as to justify the prophet’s rapturous call? In reply, we observe that the Jews exclusively were the Church of the living God, and their restoration was necessary to the accomplishment of the predictions concerning the Messiah. It was a shadow and pledge of the spiritual and eternal redemption which He was to obtain. The primary subject is the liberation of the captive Jews, but that speedily merges in a more glorious theme.

I. The work which it is here said God hath performed. This work, though then future and still only in progress, is spoken of as already effected. The purpose of God renders its completion absolutely certain.

1. The nature and extent of that deliverance with which the Israel of God are blessed. It is not only redemption from evil but redemption to God, and includes the restoration of His image to our souls. We are only yet beginning to enjoy these high privileges. Where is the man who can sufficiently appreciate the magnitude and blessedness of that change which takes place in the relations, character, and prospects of a sinner when he passes from darkness to light,—from life to death,—from bondage to freedom? Every scene around him seems now to smile upon him,—to speak to him of the goodness and greatness of his divine Benefactor, and animates his gratitude and praise. The names “Jacob” and “Israel” designate all who prove themselves Israelites indeed. What a multitude of all ages, countries, characters, and conditions this name embraces!

2. The display of the divine glory in this redemption. Who but a Being of boundless benevolence, wisdom, and power could have conceived and accomplished it? It delights Him to be known and acknowledged as its Author. How did He effect this redemption? It is the result of His Son’s sacrifice in our nature (Hebrews 9:11). “It is finished;” the work is done (Psalms 22:31), and in it God “has glorified Himself” (Psalms 85:10).—Consider, further, that God Himself is the source and sum of all the good which this redemption comprises. What must be the fulness of His knowledge and wisdom who irradiates so many minds; of His love who feeds this celestial flame in so many hearts; and of His blessedness who gladdens and delights so many immortal creatures?—Further, think of the means He employs for putting His people in possession of this redemption. Among these, the word and the ministry of reconciliation occupy the chief place,—means which in the estimation of the world are weak and foolish (2 Corinthians 4:7). Think, too, of the opposition offered to the execution of His gracious designs,—opposition from ignorance and depravity, from the world, and from the hosts of hell; yet it is ineffectual to frustrate the counsels of His wisdom and love.

II. This work of redemption supplies, not to the redeemed only, but to the creation of God, a fit theme of the highest exultation and praise. The prophet calls on all orders of creatures. The redeemed are not themselves addressed. Could they need any excitement to joy and praise? There are beings, indeed, who will not sing. They rather look on with malignity and “howl for vexation;” for this deliverance frustrates their designs, abolishes the evil they labour to extend, and exalts the name they dishonour (1 John 3:8). What must be the mortification of that proud and wicked spirit! What fills others with joy will be to him a source of bitter disappointment. It does not surprise us that the fallen angels should raise no song of praise. But what shall we say when we recollect that there are human beings for whose redemption Christ died, to whom the glad news are proclaimed, but who yet reject salvation? This is impiety, folly, and madness, of which even devils cannot be accused.

With these exceptions of fallen spirits and impenitent men, the whole creation of God obeys the joyous call.

1. The holy angels delight to behold sin condemned, its works abolished, and its slaves disenthralled (Luke 2:14; Luke 15:10).

2. Even the inanimate and irrational parts of creation have an interest in Israel’s redemption. As this work advances, creation is freed from the vanity to which it is subject (Romans 8:20). Not only has earth, as smitten with the curse, been comparatively unfruitful, but its various productions have been desecrated to the vilest purposes,—have been compelled to minister to the sensuality, avarice, and other passions of mankind. The prevalence of purity, justice, sobriety, and mercy will deliver the inferior creatures from a load of misery, and restore all things to their right uses. No sooner is a sinner born of God than he contemplates the works of God with a new eye. He hears them proclaiming the goodness of his heavenly Father, and praising Him by fulfilling His word. Meditating on these results, it is no wonder that the prophet should represent nature in the happy coming age as inspired with new life, clothed with new beauty, and delighting to open her treasures and pour forth from them abundance of good (Psalms 96:11; Psalms 98:7).

If, then, we would see God’s glory, we must study His chief work. There is enough in redemption to awaken our joy.—James Stark, D.D., of Dennyloanhead: Posthumous Discourses, pp. 59–99.

This is the response of the prophet’s soul to the redemption announced in the preceding verses. His joy is as reasonable as it is excellent; the demand he makes is as just as it is poetic. There is instruction here as well as eloquence.

I. Redemption is peculiarly God’s work. “The Lord hath done it; the Lord hath redeemed Jacob.”

1. This is the teaching of Scripture throughout.

2. On enlightened and careful consideration, reason pronounces that it could have been accomplished by God only.

II. Redemption is the work in which the glory of God is most conspicuously manifested. “The Lord hath redeemed Jacob, and glorified Himself in Israel.” In His material works we see His wisdom, power, and goodness, and they should be devoutly studied by us as revelations of what He is: but in this work we have a disclosure of His patience, His forbearance, His love, His self-sacrificing pity—those moral attributes which are most worthy of our admiration.

III. The redemption that God has wrought is a work that demands universal praise. The heavens and the earth may well be called upon to unite with us in thanksgiving, for they also shall share in the blessings of this wonderful redemption (Romans 8:19; P. D. 975, 2465).—J. Alwin Flide.