Isaiah 6:1,2

THE SERVICE OF THE SERAPHIM

Isaiah 6:1; Isaiah 6:5. I saw also the Lord, &c.

In that perfect prayer which our Lord bequeathed to His disciples we are taught to ask that God’s will may be done in earth as it is done in heaven. Thus angelic service is set before us as a model and pattern. Not that the services we are called upon to render are the same with those assigned to angels. Their sphere is heaven, ours for the present is the earth; and each of these spheres has its distinct and peculiar duties, appropriate to the nature and faculties of its occupants. But the spirit in which the employments of angels and men should be prosecuted is the same. One common sentiment—the sentiment of adoration and devotedness—should animate and govern them all. Hence the passage before us, although containing a record of the transactions of another sphere, contains a lesson, if not respecting the nature of our duties, yet respecting the method in which we should seek to fulfil them.

I. The twofold life of a servant of God, whether human or angelic, is here very beautifully exhibited to us. The seraphim are represented as veiling their faces and feet with their wings while they stand in adoration before the throne of God. But although engaged in ceaselessly adoring the Divine perfections, they do not lead a life of barren contemplation. The words, “with twain he did fly,” intimate to us that they are also engaged in the active execution of those errands with which God has charged them. The Christian’s life, like that of the seraphim, branches out into the two great divisions of contemplative devotion and active exertion. It is the life of Mary combined with that of Martha (P. D. 2417).

1. The devotional branch of the Christian’s life. In the exercises of the closet and of the sanctuary are to be found the springs of the Christian’s exertions in his Master’s cause. These exercises are not originating sources of grace, but they are channels and vehicles through which God’s Spirit conveys Himself to the soul—pitchers in which may be drawn up the waters of the River of Life to refresh and recruit the energies of him whom a painful resistance to evil within and without has rendered weary and faint in his mind (H. E. I. 3426, 4107, 4108, and 3438–3448). If devotion be essential to the perfection of a seraph’s service, how much more essential must it be to ours, our necessities being so immensely greater than those of the bright inhabitants of heaven! The exigencies of our time make devotion especially needful now. The present is emphatically a period of the world’s history in which “many run to and fro, and knowledge is increased.” Moreover, there is a revival of outward energy and activity in the cause of religion. This is a blessing. But remember, days of excitement are not days of deep devotion. There may be much of rapid movement abroad in the world without a corresponding adoration of God in the secret chamber of the heart—much of flying without veiling of the face [1303]

[1303] If this be the case with any of us, if, with the busy occupation of the hands in the furtherance of religious objects, we have allowed the inward life of communion with God to decline, how painfully do we resemble those virgins who took no heed to provide for their dying lamps a continual supply of oil! The profession which we have made before men, however bright its blaze, will one day be shown to have been delusive—to have been destitute of those animating principles of faith and love from which alone can flow an acceptable service.—Goulburn.

2. The outward manifestation of the Christian life discernible by the world. Care must be taken not only that the lamp shall be filled with oil, but that there shall be a light shining before men (Matthew 5:16; H. E. I. 1042, 1044, 3906). The seraphim are not so wrapt up in adoration of God that they are forgetful of active service. “With twain they did fly” for the execution of the errands on which they were commissioned.

Here is a reproof of the monastic principle, that seclusion from the society of our fellow-men and from the active duties of life is necessary in order to secure an uninterrupted period of leisure for solitary spiritual exercises. Undue predominance is thus given to one branch of God’s service, to the prejudice and neglect of the other and no less important branch. Exercise as well as nourishment and repose is essential to the health of the body, and so toil in the vineyard—earnest endeavour to advance the kingdom of God in our own hearts and the hearts of others—is no less essential to the health of the soul. “They that wait upon the Lord shall renew their strength;” but for what purpose? That they may walk in good works, and run with patience the race that is set before them (chap. Isaiah 40:31; H. E. I. 1736–1742).

II. Some practical lessons concerning the maintenance and manifestation of the twofold Christian life.

1. A lesson as to the spirit which should pervade all devotion. These bright and glorious beings are without sin. Still, such is their sense of the infinite distance between themselves and their Creator, that they veil their faces and their feet before His throne in token of adoring reverence. The first and most essential element of devotion is a feeling of deep awe flowing from a sense of God’s transcendent excellences and leading to profound self-abasement (H. E. I. 3798, 3799, 5074). If reverence was befitting in the seraphim, how much more is it necessary in sinful men! (Luke 18:13; Ezra 9:6).

The vision of God wrought in Isaiah a feeling almost akin to despair. It seemed to him as if the perfect holiness of God was engaged to banish for ever every creature possessing the slightest taint of moral evil (Isaiah 6:5). In Isaiah 6:6 we have the glorious remedy. What is the significance of the symbols? By the work of the Son of God a mighty Altar of Propitiation has been reared up, and thence there comes to the penitent sinner cleansing as well as pardon. The “live coal” is an emblem of that love and zeal in God’s service with which the Holy Spirit imbues the souls of those who flee to the Altar of Atonement as their only refuge from the wrath to come. A participation in that Spirit’s influence is absolutely essential to our true participation in the chorus of the angelic host (H. E. I. 2887).

2. A few words on that active service which is the outward manifestation of the principles nourished by devotion.

(1.) We must prepare for it by the care and culture of our own heart [1306]

(2.) There is also an outward work which God has made binding on all of us. He has assigned to each of us a certain position in life. Every such position involves its peculiar responsibilities, snares, and occupations. The responsibilities must be cheerfully and manfully met, the occupations diligently fulfilled, as a piece of taskwork allotted to us by the Lord of the vineyard (Ephesians 6:7). Besides, God has intrusted to us, in various measures, substance, time, abilities, influence, and these we are diligently to use for the promotion of the cause of God in the world. In our busy path through life, which brings us in contact with so many individuals, opportunities are ever and anon presented to us of being useful to our fellow-men; and to watch for, seize, and improve such opportunities is not the least important of these branches of active service (P. D. 40, 3567, 3569).

[1306] God requires us to set a strict watch over its outgoings—a watch such as sentinels keep over the persons and goods which pass out of a city whose allegiance to the sovereign is suspected—to curb and quell at its earliest outbreak every rising of vanity, temper, bitterness, passion, and just—to drag forth from its dark recesses and to slay every cherished iniquity which has found there a harbour and a hiding-place. Our own heart is a vineyard over which God hath set every one of us to dress it and to keep it. We are to extirpate the soil’s poisonous produce, and to implore upon the soil of this vineyard the precious dews of the Divine Spirit, which may remedy its native barrenness and turn it from a desert into the garden of the Lord.—Goulburn. See also H. E. I. 1841, 1 42, 2695–2708.

CONCLUSION.—

1. It is not the intrinsic dignity of our duties, nor the large result of our fulfilment of them, which renders the diligent performance of them an acceptable work in God’s eyes. The great design of our being placed in this world is not that we may do some signal service, or large amount of service, to our Creator, but rather that we may execute the service (be it great or small) allotted to us in a spirit of fidelity, zeal, and love. The spirit which is thrown into and pervades the work is everything—the work itself (comparatively) nothing. Be the sphere what it may which Divine Providence has assigned us, let the duties of it be executed in a seraphic spirit (P. D. 1484).
2. We have overwhelming motives, if we did but rightly appreciate them, to devotedness of our every faculty to the service of our God. The redeemed sinner owes to God far more of allegiance than the angel who has retained his integrity. Angels no such Fall have known, “angels no such Love have known,” as we.—E. M. Goulburn, D.C.L.: Sermons, pp. 77–99,