Isaiah 6:5-8

THE MORAL HISTORY OF A RISING SOUL

Isaiah 6:5. Then said I, Woe is me, &c.

Whilst holiness is the normal, depravity is the actual state of man. A restoration to that spiritual condition is his profoundest necessity, his want of wants. The recovery of holiness involves the recovery of all other good. There seem to be, in the nature of the case, five stages through which the soul must pass in this all-important and glorious transit.

I. A VISION OF THE GREAT RULER AS THE HOLIEST OF BEINGS. Isaiah had this: “Mine eyes have seen the King, the Lord of hosts.” Three facts will show that a spiritual vision of God is the first step of the soul towards holiness.

1. There can be no excitement of the moral sensibilities and powers without a vision of God. Show me a soul that has never had an inner vision of God, and you show me a soul whose conscience, whose moral powers, are entirely dormant. The passions, the intellect, the imagination may move, but the conscience, the heart, the moral essence, the self of the man, moves not—is dead.

2. The means which God has ever employed to restore men are visions of Himself. What is the Bible but a record of Divine visions and manifestations to man? What is the Gospel—“God’s power unto salvation”—but the manifestation of the Eternal in Christ? Here He appears to man in the “face of Jesus Christ.”

3. The history of all restored souls shows that the improvement commences at this stage. The explanation which Paul gives of the first upward movement would generally be true of all: “When it pleased God to reveal His Son in me,” &c. What the sun is to the plant, God is to the soul.

II. A PROFOUND CONSCIOUSNESS OF OUR FALLEN STATE. “Then said I, Woe is me,” &c. His consciousness included four things—

1. A deep sense of his personality. “I am undone.” He feels himself singled out from the millions. When conscience is touched, she breaks the bond, individualises the man, and makes him feel as if he stood alone before the Eternal Judges 2. A sense of personal ruin. “Woe is me, for I am undone.” My prospects are blighted, my hopes are gone.

3. A sense of personal ruin arising from a sense of personal sin. I feel my ruin because I feel my sin. “I am a man of unclean lips;” I am a sinner, and therefore “undone.”

4. A sense of personal sin, heightened by the remembrance of his neighbour’s sins. “I dwell in the midst of a people of unclean lips.” So long as conscience is torpid, men often make the sinful conduct of others an apology for their own; but when conscience awakes, such sophistries depart.

III. A REMOVAL OF THE CRUSHING SENSE OF GUILT. “Then flew one of the seraphim unto me, having a live coal in his hand,” &c. Three thoughts are suggested by this—

1. There are Divine means for the removal of sin. This “live coal,” this altar, and seraphim in the vision, symbolise this truth.

2. The means are something in connection with sacrifice. Fire is a purifying element, and is regarded as the emblem of purity. This “live coal” was taken from the altar of burnt-offering. The fire of that altar was at first kindled by the Lord, and ever afterwards kept burning. What is the power that takes away sin? The Divine Word in connection with Christ’s sacrifice—the doctrine of the Cross. This, like “fire,” has a purifying power.

3. The means are employed by a divinely-appointed ministry. Let that seraph stand as the emblem of a true minister, and we see that his work is to take the purifying elements from the altar and apply them to men.

IV. AN EVER-OPEN AND SENSITIVE EAR TO THE VOICE OF GOD. “I heard the voice of the Lord, saying,” &c. Three thoughts will develop the general and practical meaning of these words—

1. God has deep thoughts about our race. The Bible reveals some of these thoughts, and so does Nature.

2. Just as the soul is cleared of sin does it become conscious of these thoughts. Let the conscience be thoroughly cleared of sin, and it will hear the voice of God in every sound and see His glory in every form. The universe to a holy being is the tongue of God (P. D. 2545, 2552, 2560, 2563, 2564).

3. This consciousness of the Divine thoughts about our race is a necessary stage in the moral progress of the soul. It is only thus we walk with God, as Enoch did of old.

V. A HEARTY READINESS TO DO WHAT THE SUPREME WILL COMMANDS. “Here am I; send me.” I am ready to do whatever Thou commandest. Send me anywhere, at any time, to do any work; I am ready to catch the slightest whisper of duty; my soul stands with plumed pinions.—David Thomas, D.D.: The Homilist, vol. v. pp. 411–418.