THE NEW NAMH

Isaiah 62:2; Isaiah 62:12. Thou shalt be called by a new name. And they shall call them, &c.

According to the Hebrew idiom, the name which expresses the nature and character of a person is used as equivalent to that nature and character. The promises of these verses involve accordingly, far more than appears upon the surface.

I. The new name abolishes the old, In the prophetical writings Israel’s sins are very plainly described and very faithfully upbraided. The favoured people are called rebels and traitors, idolaters and spiritual adulterers. Upon their repentance, the old reproach is wiped away, and the old appellations are discarded. This is how Divine mercy treats all true penitents and believers. Former sins are forgotten, former rebukes are reversed, former sentences of condemnation are cancelled.

II. The new name expresses a new character. The Christian dispensation provides, by peculiar agencies and spiritual powers, for the renewal of the nature and the life of men (2 Corinthians 5:17). In accordance with the fact is the expression of the fact; in accordance with the new nature, the new birth, the new life, is the new name. They who were unholy become the holy people, because, from being the bondsmen of sin, they have become the redeemed of the Lord.

III. The new name is significant of a new state of favour and acceptance. Especially those upon whom the great change has passed are “the Lord’s,”—His possession and property, His beloved and honoured, for whom no privileges are too great and no dignities too eminent. The new name is His name who confers it, and who delights to deem and to call His beloved ones His own.”—The Homiletical Library, vol. ii. p. 153.

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