EXEGETICAL NOTES.

Lamentations 5:14. Entire collapse of interest in the common ways of life was shown by the abandonment of public meetings and social pastimes. The elders ceased from [frequenting] the gate. They had gone thither as to the usual gathering-place; they adjudicated, advised, had general intercourse, and received the marks of respect suggested by the law—Thou shalt rise up before the hoary head and honour the face of the old man (Leviticus 19:32); but that resort was no longer theirs. Moreover, the buoyancy of youthful spirits was crushed down. Young men ceased from their music, accompanied by instruments.

Lamentations 5:15. The iron had entered the soul. Ceased is the joy of our heart, and past pleasures had become a pain; turned into mourning our dance.

HOMILETICS

BUSINESS AND RECREATION

(Lamentations 5:14)

I. Are necessary in all organised communities. Commercial activity and prosperity lead to a more highly organised condition of social life. To prevent the clashing and confusion of the multiplicity of interests generated by an increasing commerce, certain rules are laid down for general observance. It is only thus that law and order can be maintained. It is soon recognised that business and pleasure must be judiciously combined in order to develop a healthy and vigorous people. Incessant labour would grind down and destroy the force of the national character, and an uninterrupted round of pleasure would weaken and dissipate its enterprise and energy. The happy medium in promoting what is best in both individual and national life is found in the wise alternation of work and recreation.

“Run if you will, but try to keep your breath;
Work like a man, but don’t be worked to death.”

II. Are evidences of a happy and contented people. The gate of an Eastern city is the common rendezvous of the citizens for both business and recreation. There the venerable counsellors sit in repose and dignity to discuss and settle disputes. There the traders vend their wares. There the young life of the city expresses its exuberant joy in song and dance. Here we have a picture of prosperity, peace, and happiness. No people will be long content where there is not a thriving commerce, a reverence for law and age, ample employment and food, and the opportunity for innocent recreation.

III. Their absence a pathetic sign of general desolation. “The elders have ceased from the gate, the young men from their music. The joy of our heart is ceased; our dance is turned into mourning” (Lamentations 5:14). The aged magistrates no longer frequent the gate, the bazaars of the merchants are deserted, the busy murmur of buying and selling is hushed, the instruments of music are laid aside unstrung, the voice of singing is no longer heard, and the spirits of the youthful dancers are crushed. Business and pleasure alike are abandoned. The joy of happier times is turned into mourning. The prophet could give no more graphic a picture of the desolation and ruin that had settled down upon the land.

LESSONS.—

1. The character and condition of a nation may be read in its commerce and recreations.

2. Work and play are alike necessary in the development of national life.

3. When the spring of enterprise is broken, a nation sinks into decay.

GERM NOTES ON THE VERSES

Lamentations 5:14. The extinction of national life:

1. When the wise and aged are no longer interested in public affairs.
2. When the voice of mirth is hushed.
3. When youth has lost its elasticity and hope.

ILLUSTRATIONS.—The dignity of labour. It is time that the opprobrium of toil were done away. Ashamed of toil, art thou? Ashamed of thy dingy workshop or dusty labour-field, of thy hard hand, scarred with service more honourable than that of war, of thy soiled and weather-stained garments, on which Mother Nature has embroidered, amidst sun and rain, amidst smoke and steam, her own heraldic honours? Ashamed of these tokens and titles, and envious of the flaunting robes of imbecile idleness and vanity? It is treason to Nature, it is impiety to Heaven. Toil—toil either of the brain, of the heart, or of the hand—is true nobility.

Business not to absorb all our time. Who gave thee leave, Christian, to overlade thyself with the encumbrances of life? Is not God the Lord of thy time, as of everything else? He does indeed allow thee a fair portion for the lower employments of the body, but did He ever intend to turn Himself out of all? This is as if the sailors, who are allowed by the merchant some small adventure for themselves, should fill the ship, and leave no stowage for his goods; or as if a servant should excuse himself to his master, when reproved for neglecting his duty, by saying he could not do it because he was drunk.—Gurnall.

Business and religion. Piety does not retreat from business, but it seizes business, sanctifies it, and makes it sacred. If I understand religion, it is to open a shop, it is to freight ships, it is to keep accounts, it is to write up your ledgers, it is to wear an apron till it be as holy as a bishop’s sleeve, and to wield a spade as responsibly and devoutly as a monarch sways a sceptre. The true characteristic of religion is to go down into everything, rise up to the highest, till, like the atmosphere, it embraces all in its beneficent and beautiful folds.—Cumming.

Recreation. Lute-strings sound all the sweeter for being sometimes let down; and fields sowed every year become barren. So it is with body and mind.

—A primitive Christian playing with birds vindicated his conduct by comparison with the bow, which, if constantly bent, becomes useless. Recreation is a second creation.

Pleasure itself unsatisfying. George Moore, when a wealthy man, wrote in his diary—“After this we kept a great deal of company. The house was looked upon as a work of art. All our friends expected to be invited to see it and partake of our hospitality. We accordingly gave a large dinner weekly, until we had exhausted our numerous friends and acquaintances. But happiness does not flow in such a channel. Promiscuous company takes one’s mind away from God and His dealings with men; and there is no lasting pleasure in the excitement.”

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