Luke 8:1-3

CRITICAL NOTES

Luke 8:1. Went throughout every city.—This marks a new departure in the work of Christ: hitherto He had made Capernaum His headquarters, and had not gone very far away from it: now He began to extend the range of His activity. The time, however, is not precisely indicated. Shewing the glad tidings.—There is only one word in the original—“evangelising.”

Luke 8:2. Certain women. Cf. Matthew 27:55; Mark 15:40. Mary called Magdalene.—I.e. of Magdala, on the Lake of Gennesaret. As stated in a previous note, there is no authority for identifying her with “the sinner” of the last chapter. She is introduced here as one whose gratitude to Jesus had been excited by His having delivered her from the direst form of Satanic possession, and as a person evidently of wealth, both of which circumstances seem incompatible with those of the woman there named. Joanna.—Mentioned again in Luke 24:10: nothing more known of her. As here stated, she had been cured by Jesus of some infirmity. Chuza.—Conjectured by some to be that “nobleman” (or courtier) whose son Jesus had healed (John 4:46). Herod.—I.e. Herod Antipas. Steward.—The word is a very vague one, and may denote lieutenant of a province, treasurer, house or land steward, agent or manager. The fact of Christ having a disciple or disciples among those in the court of Herod explains what is said (in Matthew 14:2) about Herod’s speaking “to his servants” about Jesus. Susanna.—Not again mentioned.

Luke 8:3. Ministered.—Supplied the necessaries of life. Unto Him.—Rather, “unto them” (R.V.), i.e. to the apostolic company.

MAIN HOMILETICS OF THE PARAGRAPH.— Luke 8:1

Grateful Disciples.—In some instances those who had profited by the exercise of Christ’s miraculous power, and had been healed of their diseases, rewarded Him with ingratitude, and did not even thank Him for their cure. But in many, perhaps in most cases, those whom He healed became His disciples. Yet only some of these became, or were allowed to become, His followers in the literal sense of the word. One, at any rate, who wished to accompany Him whither soever He went was not allowed to do so, but was told to return to his friends and tell them of the great things God had done for him (Luke 8:39). In this paragraph of the gospel history we read of a number of women who had been healed of evil spirits and infirmities being permitted to manifest their gratitude by following Him and by ministering to His necessities and to those of His apostles. There is something very pleasing in this eager desire to be with Christ—to listen to His teaching and to see His beneficent works, more especially those works of healing which would remind them of their own deliverance. Yet the love and gratitude thus manifested implied devotion of a heroic type, for many things conjoined to interpose obstacles in the way of carrying out the desire to accompany the Saviour in His missionary journeys. Two of these obstacles we may indicate.

I. The life they shared was not without hardships and dangers.—Perhaps, as we view them from this distance, the journeyings of the Saviour and His disciples seem full of excitement and interest; the varied scenes, the picturesque incidents, the remarkable persons who figure in them, the wonderful deeds of the Saviour and His gracious discourses, appear to us as clothed with an almost romantic charm. What could be more delightful than to listen to the Sermon on the Mount, to witness the raising of the widow’s son from the dead, to partake of the food miraculously multiplied, or to be present on occasions when Christ showed mercy to the outcast and friendless, or overcame His adversaries by a wisdom which they would neither gainsay nor resist! But we need to remember that there must have been many days of hardship and discomfort. Sometimes the Son of man was wearied and exhausted, sad in heart at the sight of misery, distressed by the unbelief of the multitude and the hatred of the ruling classes. It was no light matter to follow Him day after day—to share His fatigues, and griefs, and humiliations, and to become subject to the danger which loyalty to Him often involved. Following Him when there was not leisure so much as to eat—when He spoke words which sifted the crowds and drove many away—when His enemies took Him up to the cliff to cast Him down, or when they were on the point of stoning Him—was possible only for those of strong love and ardent faith. We who are wedded to ease, and ruled by habit and custom, need not delude ourselves by imagining that following Christ in these circumstances was a privilege we would have been eager to secure. We are only too easily discouraged by obstacles in the religious life—by our aversion to discomfort and our regard for the world’s opinion—to be sure that if we had lived in the days of Christ’s earthly ministry we should have displayed a devotion like that of these disciples.

II. The perfect holiness of Christ, too, hindered many from following Him.—It did not hinder these. If holiness does not attract, it repels. It is a constant rebuke to all insincerity, double-mindedness, self-righteousness, and conceit, as well as to all positively vicious tendencies and practices: it assails the faulty motive as well as the sinful act. And the only way in which to live with any degree of comfort in the society of one who is truly holy is to strive to become the same. Following Christ, therefore, meant imitation of Him. In no other way could the spectacle of His piety, love, humility, and heavenly-mindedness be borne day after day. If we find ourselves incapable of a devotion to the Saviour like that of this faithful band of women, we may well ask ourselves, Have we like them known Him as a Healer and Deliverer? If we had really passed through their experience, we could scarcely fail to manifest a gratitude like theirs.

SUGGESTIVE COMMENTS ON Luke 8:1

Luke 8:1. “Throughout every city and village.”—Christ now began to enlarge the sphere of His work, and, instead of making Capernaum His headquarters, to enter upon a systematic and complete visitation of the whole province of Galilee. From this time it is that He speaks of Himself as not having where to lay His head. His apostles too are called to give up their secular occupations and place themselves at His complete disposal—either to be with Him as He preached, or to go upon missions He might give them. The difference between the subject-matter of His preaching and that of John the Baptist is very plainly indicated. John spoke of preparing for the coming of the kingdom of God; Jesus announced the glad tidings that it had come. The main duty of the Christian preacher is, like Christ, to proclaim the good news of God’s love to men, though he will feel bound also to speak words of warning to the indifferent and impenitent.

Luke 8:2. “Ministered unto them” (R.V.).—A subordinate but still an interesting question suggests itself as to how Christ and the twelve were sustained now that they had given themselves up to spiritual work among men. From what source was the common purse replenished? (John 13:29). How did they provide for bodily necessities and have wherewith to give to the poor? (John 12:6). St. Luke here gives the answer. It was not by making use of His miraculous power that Jesus provided sustenance for Himself and for His apostles, but by consenting to receive assistance from some of those who were grateful to Him for blessings they had obtained from Him. “He who was the support of the spiritual life of His people disdained not to be supported by their gifts of things necessary for bodily life. He was not ashamed to penetrate so far into the depths of poverty as to live upon the alms of love. He only fed others miraculously; for Himself, He lived upon the love of His people. He gave all things to men His brethren, and received all things from them, enjoying thereby the pure blessing of love; which is then only perfect when it is at the same time both giving and receiving. Who could invent such things as these? It was necessary to live in this manner that it might be so recorded” (Olshausen).

“All these things shall be added.”—Jesus thus fulfilled the precepts, and found the accomplishment of the promises He gave to His disciples: “Seek ye first the kingdom of God, and His righteousness; and all these things (food, clothing, etc.) shall be added unto you” (Matthew 6:33); “Every one that hath forsaken houses, … or father, or mother, … or lands, … shall receive an hundredfold” (ibid. Luke 19:29).

A Messiah living on the Bounty of Men.—What a Messiah to the eyes of the flesh was this One who lived on the bounty of men! But what a Messiah, to the eyes of the spirit, was this Son of God, living by the love of those whom His love had made to live!—Godet.

The Maintenance of Ministers of Religion.—The principle according to which Christ acted is that laid down in the New Testament for the guidance of the Christian Church in the matter of maintaining those who minister to the spiritual needs of the community. “The labourer is worthy of his hire,” and “the Lord hath ordained that they who preach the gospel should live of the gospel” (chap. Luke 10:7; 1 Corinthians 9:14).

“Certain women.”—The part played by women in ministering to the necessities of Christ and His apostles is most appropriate; for it is to Him that they owe their emancipation from degradation, and admittance on equal terms with men to all the privileges of His kingdom. In Christ there is “neither male nor female” (Galatians 3:28).

The Notices of Women in the Gospels.—It is interesting to notice that the Gospel history does not mention the case of any woman who was hostile to Jesus, but speaks of many who were devoted to Him. Martha served Him in Bethany, and Mary sat at His feet; Mary anointed Him, and so did the woman in the house of Simon; most signal examples of faith were afforded by the Canaanitish woman and by her who touched the hem of His garment; a woman, the wife of Pilate, bore witness to His innocence at the time the unjust sentence was passed on Him; women lamented Him on His way to crucifixion, and drew near to the cross; women went forth early to the grave of the risen Lord, and a woman was the first to see Him after His resurrection.

The Same Kind of Devotion, still Possible.—May not His loving people, and particularly those of the tender, clinging sex, still accompany Him as He goes from land to land preaching, by His servants, and showing the glad tidings of the kingdom of God? and may they not minister to Him of their substance by sustaining and cheering these agents of His? Verily they may; and they do. “Inasmuch as ye have done it unto the least of these My brethren, ye have done it unto Me.” Yes, as He is with them “alway, even unto the end of the world,” in preaching and showing the glad tidings of the kingdom of God, even so, as many as are with the faithful workers of this work, and helpful to them in it, are accompanying Him and ministering to Him of their substance.—Brown.

“Mary … out of whom went seven devils.”—She had been

(1) delivered from the direst form of misery, and
(2) was now admitted to the highest felicity in following her Lord and in ministering to His wants.

“Joanna … wife of Herod’s steward.”—Not even the corruptions of Herod’s court could hinder the holy influence of Christ from penetrating to the hearts of some of those there. In like manner there were Christians in the household of Nero (Philippians 4:22).

“Susanna.”—Otherwise unknown; but what more glorious record could be preserved of any life than is here indicated by the mention of her name in this connection? what purer or more lasting fame can any one win than that of having ministered to Christ?

The Needs of an Oriental comparatively Few.—It must be borne in mind that the needs of an Oriental are very small. A few dates, a little parched corn, a draught of water, a few figs or grapes plucked from the roadside trees, suffice him; and in that climate he can sleep during most of the year in the open air, wrapped up in the same outer garment which serves him for the day. Hence the maintenance of a poor man in Palestine is wholly different from the standard of maintenance required in such countries as ours with their many artificial needs.—Farrar.