Mark 3:7-12

CRITICAL AND EXEGETICAL NOTES

Mark 3:7. Mark several times notes the Saviour’s seasons of retirement from public notice, either (as in this instance) to escape the pursuit of enemies, or for rest, or to pray, or for conference with His disciples. See Mark 6:31; Mark 6:46, Mark 7:24, Mark 9:2, Mark 14:32.

MAIN HOMILETICS OF THE PARAGRAPH.— Mark 3:7

(PARALLEL: Matthew 12:15.)

Christ and His disciples.—While Pharisees and Herodians are hatching their plots against Him in Capernaum or the neighbouring Sepphoris, Jesus withdraws with His disciples to the purer atmosphere on the borders of the Galilean Lake. “It is His first retreat before opposition; and careful readers of the Gospels must observe that whenever the pressure of His enemies became extreme, He turned for safety to the simple fishermen, among whom they had no party, since they had preached no gospel to the poor, and that He was frequently conveyed by water from point to point, easily reached by followers, who sometimes indeed outran Him upon foot, but where treason had to begin its wiles afresh.”

I. The popularity of Jesus.—

1. Though rejected by the leaders both in Church and State, people flock to Him from all quarters: from North (“Tyre and Sidon”), South (“Judea,” “Jerusalem,” “Idumea”), East (“beyond Jordan”), and West (“Galilee”). “Even the Gentiles were beginning to rejoice in Him. In this following multitude we see a prophecy of the great truth that He should draw all men unto Him. There is that about Jesus which compels attention, and causes men to seek after Him. He is the real magnet of men.”
2. The motives of those who followed Him were doubtless very mixed. Many came out of sheer curiosity to witness His miracles; others were attracted by self-interest, hoping that they or their friends would participate in the blessings flowing from Him; but some few, we may hope, were drawn by higher considerations—because His teaching had found an echo in their hearts, and they thirsted for deeper draughts of the water of life.

II. The adaptability of Jesus.—He is equally at home everywhere, and never at a loss for expedients to meet exceptional circumstances. It is all one to Him whether He preaches from a ship or in the synagogue, so long as the great work of His ministry is not retarded. It would have been better for the Church in days not long gone by if she had shown more elasticity and adaptability to the needs of the times, if she had striven rather for unity of faith than for uniformity of practice.

III. Demoniac testimony refused by Jesus.—

1. He would not have men believe on Him on the testimony of evil spirits, but on that of God in Scripture, by His own words and works, and by the Spirit revealing this knowledge from the Father (Matthew 16:17; John 14:11).

2. The time had not yet come for a full revelation of Himself, even to His most intimate friends. Nothing is more noticeable in our Lord’s teaching than that Divine reserve by which the truth is kept in abeyance until men are ready to receive it. “This action of His may teach His followers to be discreet. Falsehood indeed is always evil, but at times reticence is a duty, because certain truths are a medicine too powerful for some stages of spiritual disease. The strong sun which ripens the grain in autumn would burn up the tender germs of spring.”

Lessons.—

1. Christian effort, if rejected by some, will find acceptance from others.
2. No service, however trivial, is disdained by Christ, if the heart be pure.
3. How sad that, while unclean spirits acknowledge the supremacy of Christ, men deny and blaspheme His name.

OUTLINES AND COMMENTS ON THE VERSES

Mark 3:7. Jesus did not court martyrdom.—He had one great purpose in view, and He faced His enemies or withdrew from them, according as He could best accomplish His work. He was not afraid to go away, nor afraid to remain if need be. In many cases it is better quietly to withdraw from a hostile crowd, and do one’s work elsewhere.—F. N. Peloubet, D. D.

Mark 3:8. Crowds are not proofs but means of success.—The fame of the teaching and the miracles of Jesus brought great multitudes within reach of His influence. He could not go to them all, but they could come to Him. There is a legitimate popularity from earnest words and noble deeds.—Ibid.

How did Christ exercise His influence over great throngs?—

1. He never lowered the moral tone of His teaching.
2. He was never unequal to the increasing demands made upon His power.
3. He never requested the multitude to help Him in any selfish endeavours.—J. Parker, D. D.

Power of the gospel.—

1. No subject can draw such great multitudes as the gospel.

2. No subject can so deeply affect great multitudes as the gospel.

3. No subject can so profoundly and lastingly bless great multitudes as the gospel.—Ibid.

Mark 3:9. Christ nearer by removal.—This putting off from the shore and separating Himself from the crowd suggests to us a larger fact in the life of Jesus. He has gone away from the earth now to heaven, but He did so that He might the better save us. We know that in a vast throng only a few could even see Him, much less get at Him to touch Him. So we cannot help thinking how disadvantageous it would be for us had Jesus remained on the earth. How many of the poor, plague-stricken men of earth could have gone to Him, or rather how few could have gone to Him! But now that He is removed from the earth to heaven, He is where we may all see Him by faith, even from the ends of the earth, and “His word is nigh thee, even in thy mouth and in thy heart,” and all who hear His words and believe on Him are saved. In fact, just as Jesus was practically nearer to the multitude, both for sight and hearing, in that little boat than on land, so He is nearer to us now than if He had remained on earth—as near to the man in China, in India, or Africa as to us; and “all who call upon Him” are heard and saved.—G. F. Pentecost, D. D.

Mark 3:10. These miracles—

1. Illustrate and express in visible, tangible forms the lovingkindness of God, His goodwill toward men, His desire for their happiness, and His care to make them free from every evil.
2. The blessed effects of Christ’s mission proved it to be Divine. And to-day, as in those days, the convincing proof of Christianity is found in its beneficent effects. It makes everybody better who accepts it. The drunkard becomes sober, the selfish becomes generous, the vile becomes pure. Schools, colleges, education, hospitals, missions, all forms of benevolence, spring up wherever Christ is believed. Wherever there is the most Christianity, there is the most of all the things that raise and bless men. The map of the world is the proof of the Christian religion.
3. They manifest the power and presence of God in nature, and in His daily providence. Wherever any one act shews God’s presence, He is wholly present with all His power and all His love.—F. N. Peloubet, D. D.

Mark 3:11. The testimony of the demons.—The publication of Jesus’ real character and office by demons’ lips was only an act of spite. Their intention was to force on the antagonism between truth and error, between holiness and sin, and prematurely to bring this Divine history to a tragic close. Therefore Jesus declined this testimony. By the force of His mighty will He silenced these evil spirits; and hereby He demonstrates that it is possible to crush all hostility—human or Satanic—by the exercise of superior power. But His wisdom has discovered a more excellent way. The will which Divine power has created, Divine power can destroy. Better that Christ should not be made known than that He should be made known by unclean spirits. To be a true servant or preacher of Christ I must be clean.—J. D. Davies.

ILLUSTRATIONS TO CHAPTER 3

Mark 3:9. Waiting is a harder duty than doing.—In a certain battle a detachment of cavalry was kept inactive. It was hard for the men to do nothing but wait, while the fight was going on before them. At last, in the crisis of the battle, the command was given them to charge, and that body of fresh men, sweeping down like a torrent, turned the tide of battle. So, in the battle of life, waiting is often the surest means to victory. And it is comforting to know that where we see only the unsightly bud, God sees the perfect flower; where we see the rough pebble He sees the flashing diamond. Patient waiting and patient doing have at last their reward. The traveller who has patiently toiled up the weary passes of the Alps looks down at last with triumph on glorious Italy. Those who have sat by the bedside of a sick friend by night will know how gladly they welcomed the morning. The laurel crown which the victor at Olympia received was in itself of little value; it was prized as a sign of the victory that had come through hard strife. There is a great battle going on in the world—the strife between good and evil. In that strife we are engaged; and the harder the battle is, the sweeter will be the victory. During the battle of Waterloo, Wellington, it is said, took out his watch, and said, “I can hold out for so long. Blucher will be here within an hour, so victory is sure.” The Christian can in like manner dismiss all fear as to the result of the conflict in which he is engaged. Though the conflict be sore, though the sword pierce the soul, he knows that the Captain of salvation will not fail him.