Proverbs 11:21

CRITICAL NOTES.—

Proverbs 11:21. The Hebrew here is simply “hand to hand, the wicked,” etc. Zöckler and Delitzsch understand it as a formula of strong asseveration derived from the custom of becoming surety by clasping hands, and hence equivalent to “assuredly,” “verily,” “I pledge it.” Stuart says “Different meanings have been assigned.

1. Hand against hand, i.e., the injurious man.

2. From one hand to another, i.e., from one generation to another.

3. Joining hands in way of assurance—“verily.” All these are little better than guesses. The phrase is evidently proverbial and is doubtless abridged. The most simple interpretation is that of Michael, “Hand joined to hand will not protect the guilty. Let the evil man struggle with all his might he will not escape.”

MAIN HOMILETICS OF Proverbs 11:21

DELIVERANCE FROM A CONFEDERATED OPPOSITION

I. The wicked will certainly confederate against the good. They will join “hand in hand.”

1. On account of their nearness to each other. If two nations who are near neighbours feel that the advance of one in possessions, in power, in wealth, will be the correspondent retrogression of the other, there will be a confederation of each nation. Their nearness to each other will necessitate a defensive confederation—most likely an offensive one, for each will feel that its existence depends upon a union of its members. The wicked and the good in the entire universe make but two hostile camps, although they are not separated into distinct nationalities or divided by geographical boundaries in this world. Some of each side are found in every nation, in every city, in every hamlet, often in the same house, and while this is the case there will be confederation on both sides. We have here to do only with that of the wicked. Hatred of the good is often the only bond of union between wicked men, they feel that, if the good are to be held back from possessing the earth, they must unite to oppose their work. Hatred of Christ united Herod and Pilate (Luke 23:12).

2. This confederation of the wicked is against both persons and principles. The good fight only against the principles of the godless—they love their persons, the wicked hate both the persons and principles of the good.

3. The wicked will confederate because of the tremendous issues depending upon the conflict. If the principles that govern the good should triumph in the world, they instinctively feel that there will be no place left for their persons and principles.

4. Confederation implies choice, confidence in numbers, thought, and a covenant to stand by each other. Those who join hand to hand show that they choose each other’s society—choice is a revelation of character—those who join hands with the wicked reveal that they are wicked also. It implies confidence in numbers. Numbers have a wonderful influence in begetting confidence. They inspire men with hope of success. It seems impossible that so many can be defeated. The fact that the wicked are in the majority in this world is often a strong point with them. This was the hope of Pharaoh (Exodus 14:6) and of Sennacherib (Isaiah 36). The first Napoleon made it his boast that “Providence fought always on the side of great battalions.” It likewise implies thought. They do not go to their work without taking counsel together as to the best means of accomplishing their ends. This “multitude of counsellors” (Proverbs 11:14) is one of the advantages of confederation. It likewise implies covenant. There is something even in a wicked man that makes him slow to break an agreement—to violate a solemn promise. Even the wicked Herod would keep his oath to the daughter of Herodias, although the thought of the crime which he must commit to do so startled him for a moment (Matthew 14:9). All these things together make up the strength of the confederation of the wicked; but, notwithstanding,—

II. They will be defeated. “The seed of the righteous will be delivered.” The end of all their planning and plotting was the destruction of the good, but it will not be. Another confederation has been formed which has in it a stronger Person than any in the confederation of the wicked. God is in it. God has chosen the good for His confederates because they have chosen Him (Isaiah 41:8). Although the wicked have many on their side there are more in numbers on the other side (2 Kings 6:16). Those unseen defenders of the good cause must be taken into account. God has thoughts and plans which embrace and overrule all the plans and schemes of the wicked. He has likewise made a covenant, and He cannot “alter the thing that has gone out of His lips” (Psalms 89:34). Therefore the righteous may meet their foes with this challenge: “Associate yourselves, O ye people, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for the Lord is with us” (Isaiah 8:9).

III. The members of the wicked confederation will be punished. Men think that individuals will be lost in the crowd. They think there is safety in being one of many. But it is not so. God will deal with men as individuals. He will “render to every man according to His work” (Psalms 62:12). This is the word of the Lord to those who dare “to take counsel together against the Lord and against His anointed (Psalms 2:2)—“Judgment also will I lay to the line and righteousness to the plummet; and the hail shall sweep away the refuges of lies, and the waters shall overflow the hiding-place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it” (Isaiah 28:18). And this is His word to “the seed of the righteous,”—“Behold they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn” (Isaiah 54:15; Isaiah 54:17).

ILLUSTRATION

A very solemn method of taking an oath in the East is by joining hands, uttering at the same time a curse upon the false swearer. To this the wise man probably alludes. This form of swearing is still observed in Egypt and the vicinity; for when Mr. Bruce was at Shekh Hunner, he entreated the protection of the governor in prosecuting his journey, when the great people who were assembled came, and after joining hands, repeated a kind of prayer about two minutes long, by which they declared themselves and their children accursed, if ever they lifted up their hands against him in the tent, or the field, or the desert, or in case that he or his should fly to them for refuge, if they did not protect them at the risk of their lives. Or, sometimes, when two persons make a contract they bring the palms of their right hands into contact, and raise them to their lips and forehead. At other times they rub the forefingers of their right hands together, repeating the words “right, right,” or “together, together.”—Paxton’s Illustration.

OUTLINES AND SUGGESTIVE COMMENTS

What many wicked cannot do, in saving one wicked man from wrath, that shall one godly man do for many. For not only himself, but his seed shall be delivered.—Jermin.

The best way for any man to do his children good, is to be godly himself.—Dod.

The “seed of the righteous” is not simply the children of righteous people, because it includes the parents themselves; not simply the parents, because it includes the children; not both parents and children, because many children perish; but the seed of the righteous in the sense

(1) that righteousness runs in lines;—there is a generation of them that seek Him (Psalms 24:6)—and

(2) that the righteous, as far as they are righteous in the parental relation, will have godly children (Genesis 18:19; Titus 1:6). Righteousness itself (by its fidelities) has its offspring in Christian families. This is the favourite method of the Church’s growth.—Miller.

Let sinners beware of the danger and the inevitable result of fighting against God! “He is wise in heart, and mighty in strength; who hath hardened himself against Him and: prospered?” What fearful odds—the creature against the Creator! the sinner against his rightful Judge! the arm of flesh against the hand of Omnipotence. Though the wicked could league all creation with them in conspiracy and rebellion, how powerless the combination! “He that sitteth in the heavens should laugh; the Lord should have them in derision. He should speak unto them in His wrath, and vex them in His sore displeasure.” Companions in sin shall be companions in banishment and suffering. “Forsake the foolish, then, and live.” Choose another fellowship. Give your hand to God’s people, giving your heart to God Himself.—Wardlaw.

When we hear of the wicked, we are apt to think that men of abandoned lives can alone be meant. Hence, when we read the text we have a picture brought before us of some overbearing tyranny, or some perfidious conspiracy. Such specimens of evil are doubtless intended; still, after all, much more is included in its meaning, much which we see before our eyes. Is not the world itself evil? Is it an accident, is it an occasion, is it but an excess, or a crisis, or a complication of circumstances, which constitutes its sinfulness? or, rather, is it not one of our three great spiritual enemies at all times, and under all circumstances? (See James 4:4; Ephesians 2:2; Romans 12:2; 1 John 2:15). Let us be sure, then, that that confederacy of evil which Scripture calls the world—that conspiracy against God of which Satan is the secret instigator—is something wider, and more subtle, and more ordinary than mere cruelty, or craft, or profligacy: it is that very world in which we are. It is not a certain body or party of men—it is human society itself.—J. H. Newman.