Proverbs 11:29

MAIN HOMILETICS OF Proverbs 11:29

FOOLISH HOME RULERS

“There are many ways of troubling one’s own house.” Many sparks fly from one anvil, but one is sufficient to set a house on fire. Some home-destroyers emit many sparks, but one evil habit or temper is enough to consume all the peace of home-life. A man may trouble his house by—

1. Selfishness. When a dry sponge is placed in a vessel of water, it will soak up every drop of water that it can hold, and very probably will leave the vessel empty. So the selfish head of a household will absorb all the comforts of the household—take to himself all the luxuries and enjoyments which ought to be distributed among all its members.

2. Hasty temper. A human father and husband that will complain at every trifle and blaze into a passion when nothing has been done or said worthy of notice, will be a great troubler of his house. He will not be heeded when there is real occasion for his displeasure. The perpetual rattle of a daily siege so dulls the ear of the soldier that he does not notice the roar of the cannon on the day of special battle. So the members of a household who are always being subjected to the rattle of an ungovernable tongue make no account of reproof when there is really an occasion for it.

3. A perpetual assertion of authority. There can be no joyful obedience in a family where its head is always insisting upon the fact that he is their master. Such a constant proclamation of right to rule makes that a bondage which would otherwise be a glad service.

4. Prodigality or niggardliness. He who wastes that which belongs to his children is a robber, and so is he who from avaricious motives deprives them of those home comforts with which he is able to furnish them. These are but samples of the many ways in which a man may trouble his house—ways which are not altogether unknown in some homes whose head is a professor of godliness. Such a man is a far-reaching curse. The members of such a home scatter themselves abroad in the world carrying with them none of the blessed influences that they ought to have received from their home-life, and are very likely in their turn to become the troublers of their houses. The gold receives its form and polish, its image and superscription at the mint. Home is the mint where the value of the character for its entire future is often impressed upon it. The child generally bears the image and superscription of his parent.

II. Such a troubler is a fool.

1. He can reap no possible advantage by it. To “inherit the wind” is to inherit cold cheer. A wintry wind is poor comfort for a man with little raiment on a cold night. Wind is an unsatisfying substitute for food to a hungry man. But a man in such a condition is an apt illustration of a man in the winter of life who has forfeited that love and honour which would have been the reward of a different course of conduct.

2. He shall go down in social position. The man who has ruled his household well must win the respect and confidence of those outside of it. It is an inevitable consequence that he will go up in the estimation of his associates while one of the opposite character will go down and so “be servant to the wise of heart.”

OUTLINES AND SUGGESTIVE COMMENTS

He that troubles his own house in any form of impenitence; he that takes the trouble to live without the gospel; he that chases wealth when he admits that it will breed him vengeance; he that goes through the self-denials of the world to accumulate worldly benefits which he knows are mischiefs to his soul, is absolutely “fool” enough to be the “servant” in all these trials, and that through eternal ages, of wiser and better creatures.—Miller.

He shall leave at last but the wind of his breath to deplore his folly and to beg help for his misery. St. Gregory taketh the latter part of the verse that a fool serveth the wise in heart even by ruling over him and oppressing him, for he advanceth him to a better state and condition of goodness.—Jermin.

He that would not undo himself, let him not undo his family and domestic affairs. It nearly concerneth a householder to know that his house is laden with his whole estate, that his people sail together with him in the same vessel, for his use.—Dod.