Proverbs 11:3,4

CRITICAL NOTES.—

Proverbs 11:3. Guide, “lead” “as a shepherd his sheep, and therefore in the path of safety and peace” (Stuart). Perverseness, “slipperiness,” “falseness.” Destroy. An intensive word in the Hebrew, “to lay hold of them with violent force” (Stuart).

MAIN HOMILETICS OF Proverbs 11:3

THE INFALLIBLE GUIDE

I. The upright man is in danger. To say that a man needs a guide is to say that he is exposed to some kind of danger—that the path which he has to tread is one in which it is possible to sustain loss of some kind. A man does not need a guide when he is walking in a road where he knows every step of the way, where his path lies straight before him, beset with no danger. An upright man has much to lose. He can lose much in losing one thing, he can, indeed, lose all in one thing, his all for time and eternity, viz., his moral character. If his uprightness of character sustains any loss, if any stain is permitted to fall upon that, it will only regain its erectness and purity at the cost of much pain and time. What was gained with difficulty at first will be harder to regain. It is up-hill work to redeem a lost character, and if it is not redeemed, existence is cast away and the man is said to be lost. And the very fact that a man is godly places him in danger. The thief is never found measuring the height of the wall or testing the security of the locks of the house where poverty reigns. He does not haunt such a dwelling, and reckon up the opposition he would be likely to meet with there. Such a house has no attraction for him, and is safe from all danger so far as he is concerned, because there is no silver or gold there. But the house filled with plate and jewels is the one around which he paces with stealthy steps, and whose means of defence and unguarded doors or windows he takes note of. Such a house draws him towards it as the magnet draws the needle. So the godless man has little or no attraction for the enemy of souls. The very poverty of his moral nature renders him an unattractive object to the great thief of character. But an upright man he considers a foeman worthy of his steel, and the rich graces that dwell within the heart of such a one have a magnetic power for him who was “a murderer from the beginning” (John 8:44), and for all his emissaries and agents, whether they be devils or men.

II. The infallible guide for the godly or upright man: Integrity. What is integrity? Dr. Bushnell says: “As an integer is a whole, in distinction from a fraction, which is only a part, so a man of integrity is a man whose aim in the right is a whole aim, in distinction from one whose aim is divided, partial, or unstable. It does not mean that he has never been a sinner, or that he is not one now, but simply that the intent of his soul is to do and be wholly right with God and man. Old Simeon was such a man. It is said of him that he was just, that is, he was single in his purpose in relation to man, and that he was devout, which expresses the wholeness of his aim in relation to God. Paul was such a man. “What shall I do, Lord?”—“This one thing I do” was the key note of his life. (Acts 22:10; Philippians 3:13)

1. This guide is one whose voice is not easily mistaken. If a man sets his own interest before him as the guide of his life, he is very likely to be mistaken as to what his own interest really is even so far as regards the present life. We are so short-sighted as to be unable to foretell what may be the issue of any act of life in relation to our own personal and present well-being looked at from a material point of view. If we are more unselfish and adopt the famous principle of “the good of the greatest number,” we involve ourselves in a still greater perplexity. This problem is one which can be solved by God alone. But every man whose conscience is not wholly depraved can determine as to the right and wrong of his actions, and thus possesses a clue to guide him step by step through every intricate path of life. Darkness of soul and circumstances may at times surround him, but here is a pole-star which will shine through the gloom. “In the darkest hour through which a human soul can pass,” says Robertson, of Brighton, speaking of the doubts and perplexities to which the most sincere men are often the most liable, “whatever else is doubtful this is certain, that it is better to be generous than selfish, better to be chaste than licentious, better to be true than false, better to be brave than a coward. Blessed beyond all earthly blessedness is the man who, in the tempestuous darkness of the soul, has dared to hold fast to these venerable landmarks. Thrice blessed is he, who, when all is drear and cheerless within and without, has obstinately clung to moral good. Thrice blessed because his night shall pass into bright, clear day.” Thus “the integrity of the upright shall guide them.” This virtue is a guide as recognisable as sunlight. The eye of every man, in every nation, recognises the sun as the light which is the guide of his life; and integrity, honesty, and complete dealing between man and man is recognisable by every man whose conscience is not wholly blinded by long-continued persistence in wickedness (see Luke 12:57).

2. It shall guide a man to happiness. We have seen that happiness or self-interest cannot be the guide of life, either in relation to the one man or to the many. The happiness of one man, in this narrow and low sense of the word, may mean misery to another; but right-doing is the high road to the happiness of the individual, and the promoter of the happiness of all to whom he is related. Though happiness is not the aim of the upright man, yea, because it is not the aim of his life, he will be guided into it. The man who does right simply because it is right, and without hope of reward, will have a reward. Integrity must lead to the happiness of the upright man. The approbation of conscience is a large element of blessed happiness, and the certainty that right-doing can wrong none of his fellow-creatures, but may add much to their well-being, is another element in the reward. There is also happiness in the possession of a single aim, an undivided purpose in life. The concentration of all a man’s powers to one point increases his power to accomplish the task to which he has set himself. He is like a man steering for the harbour, with his eye upon the compass and his hand upon the wheel; he is conscious of a power to carry out his purpose, and the certainty of success is in itself a reward.

3. It must guide a man to heaven. All the upright who are in heaven have been guided there by integrity—by first of all “rendering unto God the things that are God’s”—loyal obedience to His conditions of salvation, and then, as a necessary result, rendering unto their fellow-men that which is their due.

ILLUSTRATION OF THE SECOND CLAUSE OF Proverbs 11:3

“The perverseness of transgressors shall destroy them.” A Grecian legend.—An old diver was wont to boast of his skill to bring up treasures from the sea. To test his power the people threw many a golden coin and silver cup into deep water, all of which he brought to the surface with triumph. But one day a disguised fiend threw a tinsel crown into a whirlpool, and challenged the confident diver to bring it up, promising him, if he succeeded, the power to wear it, and to transmit it to his children. Down he sprung after the bauble, but the nereids of the sea, hearing the clangour of the crown when it fell upon their grottos, closed around him as he was grasping his prize and held him fast till he perished. The most daring may dare once too often; folly, though long successful, will plunge its victim into ruin at last.—Biblical Treasury.

OUTLINES AND SUGGESTIVE COMMENTS

All obliquity and trick in the intercourse of men is a libel on Providence. Every recourse to falsehood is a direct distrust of God. Truth is both the shortest and the surest road in every difficulty. How much labour is lost by adopting tortuous paths. A great part of life’s labour consists in following a crooked course, and then trying to make it appear a straight one. The crooked line is far more difficult at the first, and the defence of it afterwards doubles the labour.—Arnot.

“I will walk in mine integrity,” was David’s staff, and in doing anything there is no such guide to do it well as the integrity of the heart. Knowledge is requisite, and is a good director: counsel may be needful, and is a good conductor; but the master pilot is the sincerity of the heart. If that be wanting the others will not be following, if that be present the others will not be wanting.—Jermin.

Everyone that is truly godly hath a faithful guide and an upright counsellor in his own breast. A sound heart is the stern of the soul, and a good conscience is the pilot to govern it.—Dod.

A man, to be led, must have a way; and, to have a way, he must have an end at which he is aiming. The end of the “upright” man is righteousness itself. If the great joy of heaven is uprightness, and the price of wisdom is above rubies, of course “integrity” is the best guide in the world, because of course righteousness is the best guide to righteousness; and, poor or rich, the righteous man is always advancing in his treasure. Righteousness is also the best guide to happiness, for no good thing shall be withholden from them that walk uprightly. Sin, on the other hand, by increasing itself, is itself its own seducer.—Miller.

Sincerity is one eminent branch of the good man’s character. Nathaniel was a man without guile. We accordingly find that, though prejudiced against Jesus of Nazareth, his sincerity appeared in the means which he employed to arrive at a knowledge of the truth, and he was led by it in the right way. Christ’s enemies were men of perverse spirits. They crucified Him with a view to maintain their honour and preserve their nation; but by their perverse conduct both were destroyed.—Lawson.

Every man who comes into a state of right intent, will forthwith also be a Christian. Whoever is willing to be carried just where it will carry him, cost him what it may, in that man the spirit of all sin is broken, and his mind is in a state to lay hold of Christ and to be laid hold of by Him.… “For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect towards Him” (2 Chronicles 16:9). God is on the lookout always for an honest man—him to help, and with him, and for him, to be strong. And if there be one, God will not miss him; for His desiring, all-searching eyes are running the world through always to find him.—Bushnell.

I. The guidance of integrity is the safest under which we can be placed. Perfect immunity from danger is not to be expected in this life. But let us inquire who the persons are that, in all the different lines of life, have gone through the world with most success, and we shall find that the men of probity and honour form by far the most considerable part of the list; that men of plain understanding, acting upon fair and direct views, have much oftener prospered than men of the deepest policy, who were devoid of principle. II. It is unquestionably the most honourable. Other qualities may add splendour to character; but if this essential requisite be wanting, all its lustre fades. He who rests upon an internal principle of virtue and honour, will act with a dignity and boldness of which they are incapable who are wholly guided by interest. He is above those timid, suspicious, and cautious restraints which fetter and embarrass their conduct. III. This plan of conduct is the most comfortable. Amidst the various and perplexing events of life, it is of singular advantage to be kept free from doubt as to the part most proper to be chosen. The man of principle is a stranger to those inward troubles which beset men who consult nothing but worldly interest. His time is not lost, nor his temper fretted, by long and anxious consultations. One light always shines upon him from above. One path always opens clear and distinct upon his view. He is also delivered from all inward upbraidings, from all alarms founded on the dread of discovery and disgrace. The man of virtue has committed his way to the Lord. He co-operates with the Divine purpose. The power which sways the universe is engaged on his side. By natural consequence, he has ground to expect that any seeming disappointments which he may now incur shall be over-ruled in the end to some salutary result. IV. He has always in view the prospect of immortal rewards. That surely is the wisest direction of conduct, which is most amply recompensed at last.—Blair.

For Homiletics of Proverbs 11:4 see chapter Proverbs 10:2. The thought of the first clauses of Proverbs 11:5 is the same as that treated Proverbs 11:3.