MAIN HOMILETICS OF Proverbs 14:33

THE HIDDEN MADE MANIFEST

I. The God-ordained place for moral wisdom—“the heart.” The divinely ordained place for the sap of the vine is its root.

1. It has its centre and spring there, that thence it may diffuse itself into every branch and leaf, and give life and health to the whole tree. So the divinely-ordained place for moral wisdom is the heart—the affections of a man. If it has its seat there it will certainly influence all his thoughts, and words, and deeds.

2. It is not only the most influential part of a man, but it is the most secure. There, if anywhere, it is out of the reach of harm. If it is only in the head—in the intellectual part of a man—temptation may rob him of it—false reasoning or adversity may shake it from its seat, but if it has hold of the heart, it will hold its own against every foe.

3. It is the only place from which it can reach and bless other human hearts. The sap of the tree must issue direct from its root if there is to be fruit that will sustain and give satisfaction to the eater. So a life will bring forth no fruit to feed others unless its religion is a religion of the heart. There is no way to the heart except from the heart, those who have only an intellectual hold upon moral wisdom cannot feed hungry souls.

4. It is the only place whence can issue glory to God. The whole man, spirit and soul and body, must be under the guidance of moral wisdom if he is to render acceptable service to God. Nothing less will satisfy Him who “searches the heart of the children of men” (Jeremiah 17:10). If the heart is right, the external service will not be wanting. (See Homiletics and Comments on chap. Proverbs 4:23).

II. Where this wisdom of the heart is lacking, the life will betray it. In all natural life there is a law by which its hidden secrets are manifested in outward signs. The health of the root is seen in the health of the tree, the disease of the internal bodily organs manifests itself in the outward appearance. So it is with moral health and disease. However men may try to appear what they are not, the natural tendency of human nature often proves too strong for the artificial restraint that is put upon it, and sooner or later men reveal what they really are. “That which is in the midst of moral fools is made known,” although time is needed for the folly fully to develop itself.

OUTLINES AND SUGGESTIVE COMMENTS

“Resteth” implies the tranquil and modest spirit of the wise, and the permanence of their keeping of wisdom; and especially that it is the fruit of the spirit from above descending and abiding on them (Numbers 11:25; Isaiah 11:2; 2 Kings 2:15). Contrast Ecclesiastes 7:9. The wise does not draw forth his wisdom from its resting place within his heart at random, but in proper place and time, as the occasion may require. But fools cannot long disguise their folly (see chap. Proverbs 10:14; Proverbs 12:23; Proverbs 13:16). The Hebrew adage says, “A vessel full of coins will make no noise; but if there be only one coin in it, it will make a rattle.” The more learned one is, the more modest he will be; the more unlearned, the more presumptuous and ostentatious.—Fausset.

In the heart of the understanding wisdom remains silent and still, for the understanding feels himself personally happy in its possession, endeavours all the more to deepen it, and lets it operate within.—Deliztsch.

There she keepeth residence and there she ruleth, and thither she bringeth her treasures and her comforts, and every good thing that is to be wished for. And therefore she calleth for it, as most meet for her to possess; and safest for every wise man to yield unto her. “My son, give me thine heart.”

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