Proverbs 15:28

CRITICAL NOTES.—

Proverbs 15:28. Studieth, i.e., “considers.”

MAIN HOMILETICS OF Proverbs 15:28

STUDYING TO ANSWER

I. Every righteous man is a student. The aim of study in any department of knowledge is, first to gain possession of certain facts, and then to make the knowledge of practical service in life. If a man intends to be a builder he must first be a student. He must first gain certain theoretical knowledge, and then make use of it. And so with every profession or calling—each requires thought before any work is entered upon. Every righteous man is a man with a profession—he is a professor of righteousness—he gains a knowledge of righteous precepts with the view of reducing them to righteous practice. A knowledge of what is right and true in the abstract will be of little use to himself or to any other man unless the knowledge influences his words and deeds. The proverb before us sets forth the righteous man as a student of his speech. His aim is to speak the “word in due season,” spoken of in Proverbs 15:23, and to do this he must be a student of the human heart—

1. He must study the workings of his own heart. This is a study peculiar to the righteous man. Many men study themselves and others as frameworks of bone and muscle, who never bestow a thought upon the soul, of which the body is but the raiment. Other men watch the operations of the mental powers and tabulate all the movements of the mind as they are brought to light by internal consciousness. But the godly man goes deeper. He ponders his thoughts and feelings in the light of moral truth and righteousness—he weighs his words in the balance in which he knows that God will weigh them.

2. He must study other men’s hearts. He desires that his words should not only be harmless but beneficial to others; he desires to answer wisely questions relating to God, and man, and immortality; he sets his speech in order before he opens his mouth upon any of these weighty matters, and he considers the circumstances and dispositions of those to whom he speaks that like one of old, his “doctrine may drop as the rain, his speech distil as the dew,” when he “publishes the name of the Lord” (Deuteronomy 32:2). Before his thoughts become words he submits them to the revision of his conscience and his judgment, and asks himself if they are such as he can hope God will bless to the edification of others.

II. All men who do not thus study their thoughts and words are the authors of much mischief. They are those who have never made what they think a matter of conscience, and consequently their words are the outcome of an unsanctified heart. As is the fountain, so must be the stream. For the words of such a man to be other than evil is an impossibility. “How can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things; and an evil man, out of the evil treasure, bringeth forth evil things (Matthew 12:34).

OUTLINES AND SUGGESTIVE COMMENTS

The tongue is the heart’s messenger. So often as it speaks before the heart dictates, the messenger runs without his errand. He that will not speak idly, must think what he speaks; he that will not speak falsely, must speak what he thinks.—Adams.

What is before said (Proverbs 15:2, and chap. Proverbs 12:23) of the wise and the foolish, is said here of the righteous and the wicked: and what is before said of the utterance of wisdom and folly, is here said of the utterance of good and evil. We have repeatedly seen how Solomon identifies these in his statements. Wickedness is folly; goodness is wisdom.—Wardlaw.

“Mouth,” all agency. Religion is so much like politeness, that a polite man “winnows” (Proverbs 15:7) his acts till they look sometimes like religion; but watch men where the guise of kindness fails them, viz., their aim to be polite, and their “mouth pours out evils.” There is a recklessness of act that only a religious purity can essentially restrain.—Miller.

The wicked, speaking so much, cannot but speak “evil things” (chap. Proverbs 10:19. Not his heart, as in the case of the righteous, but his mouth takes the lead.—Fausset.

I. It is not easy at the first to apprehend the right, because error at the first ken standeth usually in men’s light, and hindereth them from seeing the truth, whereof they may better inform themselves by serious deliberation. II. When the mind hath time and liberty to ponder upon, and will to weigh the point to be spoken unto, it findeth out good arguments for good causes, and digesteth the same in so apt a manner as may best persuade the hearts of the hearers. III. A meditating heart affecteth itself for that which it provideth for others to hear, and such men speak not only truly and pertinently, but faithfully also, and conscionably: their souls having first feeling of that within, which after their mouths are to deliver out.—Dod.

The answer, which I conceive the heart of the righteous to study, is the answer of obedience unto God’s commandments—the answer of thankfulness for His favours and mercies received. For, as St. Gregory speaketh, to answer to God is to render to His precedent gifts the duties of our service. Now, this study is the study of the whole life of a righteous man. Whatsoever he goes about, he knows that he must answer to God for it, and therefore he considereth before he doth it, that it be answerable unto God’s law.—Jermin.