Proverbs 17:2

CRITICAL NOTES.—

Proverbs 17:2. A son that causeth shame, rather, a degenerate son. (Delitzsch and Zöckler).

MAIN HOMILETICS OF Proverbs 17:2

THE FOOLISH SON AND THE WISE SERVANT

I. High social position is not necessarily the outcome of mental ability or moral worth. Many a man is born heir to a great estate, or even to a throne, who brings shame upon the name he bears and the place he occupies. He may be inferior in intellectual power to many of the dependents upon the house, or he may be worse in his character than they are. Or if he is not so degraded in character, or of such limited ability as to be surpassed by the majority, there may be one who serves him whose aim in life is far more lofty than his own, and who has far greater capabilities than he has.

II. A wise man will acquire influence, whatever position he fills. A servant who understands his duties, and conscientiously fulfils them, will win respect and confidence; and these will give him influence in his master’s house, and over all with whom his business brings him into contact. There are many instances, both in the history of private families and in the history of courts, in which the judicious conduct of a subordinate person has averted evils which would otherwise have followed the crimes of a son of the house, and the father of such a son can but acknowledge such services, and reward them, if he is possessed of any gratitude. But whether he does so or not, it is an ordination of God’s providence, which we see in constant operation around us, that a wise man is a fool’s master. It is a law of nature that a stronger physical body shall govern the weaker, if no other power interferes, and it is a law in the universe of mind that the stronger mind shall rule the weak, and make it serve his purpose in some way. This is the secret of many of the social changes which are always going on, in which some who were born to affluence come down to penury, and those who were born in obscurity take their places.

OUTLINES AND SUGGESTIVE COMMENTS

Eliezer will show the custom that suggests the type. He was a wise servant. Abraham thought he would have to be his heir (Genesis 15:2). All commentators put “son” in apposition with him who causes shame; i.e., make them the same person. But to be the same person they should be in the same form grammatically, and “son” is in the construct. The causer of shame, therefore, is the father. And this is more consistent, for a wise father could uphold a son, or could give the inheritance to other brethren. In the worldly sense there could be no difficulty. In the spiritual what noted instances!—in the Israelites, who, unlike Abraham, failed to command their households (Genesis 18:19), and who gave place to their bought servants, the hated Gentiles!—in Satan, who has given place to man (Psalms 8:2)!—in modern men who have professed the faith, but have debauched their children till they see them hardening under their very eyes, and some far-off waif gets before them into the everlasting kingdom. Better, says the last proverb, the utmost poverty, with peace and love; better, says this proverb, the poorest hold upon the Church, if there be the humbler hold upon the service of the Most High.—Miller.

If wisdom make us free, then are we free indeed: as on the other side, he is altogether a servant that dealeth unwisely. But he that is wisdom’s freeman is not only a freeman but a master, not only a master but a son, not only a son but an heir, an heir among the brethren. So highly doth wisdom exalt. But thus it is with the Father of the world, it is not so with worldly fathers. Their foolish love doth honour their son, though his foolish life doth fill them with shame: their proud carriage despiteth their servant, though his wise carriage exalteth their estate. The son shall have all though he deserve nothing, the servant shall not have his wages though they be due unto him. But the wisdom of God bestoweth His love, the justice of God divideth His inheritance in another manner. Oftentimes, even in this life, he putteth the servant in the son’s place … Be wise, then, though thou be a servant, and thou shalt be His son who is the Father of wisdom. Be not wicked, though the son of rich parents, and, it may be, heir to a great estate, for He, the Lord of all, can quickly make thee a poor servant for thy sins, who has made thyself a servant to thy sins.—Jermin.