Proverbs 17:3

MAIN HOMILETICS OF Proverbs 17:3

THE TRIER OF HEARTS

We have here an analogy implied between men’s hearts and gold and silver.

I. Both have an intrinsic worth. Gold and silver have not only an artificial value, but they have qualities in themselves which render them of especial worth. So the heart of man—that spiritual and immortal part of him which constitutes him a man—is of priceless worth because of its infinite capacities of good and evil, its infinite capabilities of enjoyment and of suffering.

II. Both must be separated from worthless alloy if they are to attain their real value. Gold and silver are comparatively worthless until they are separated from every other mineral; they must be unalloyed with baser metal, or nearly so, before their intrinsic excellences and capabilities become apparent and they can be put to the uses for which they are so peculiarly fitted. So the human soul cannot rise to the high destiny to which it is appointed until there is a separation made between it and sinful habits, motives, and desires.

III. Both human souls and precious metals are subjected to a testing process. The gold and the silver ores are thrown into the crucible and placed over the fire, in order that it may be made manifest how much there is of real worth in them, and the human soul is subjected to trials of various kinds by the Great Searcher of hearts, in order that both the good and the evil that is therein may be seen, and the one separated from the other. The proverb seems rather to refer to the testing, than to the purifying process.

OUTLINES AND SUGGESTIVE COMMENTS

Trying is more than simply discerning. The Lord does not need to try in order to make any discovery for Himself. He “knoweth what is in man.” But He “tries,” in order to bring to light what may lie concealed from men, and especially from the individual himself. And this He does in order to the person’s conviction and benefit; and that He may be vindicated in His final judgments He “tries,” in different respects, both the wicked and the righteous. By the dispensations of His providence He often elicits the latent evils that are in the hearts of the ungodly and the worldly. He brings out their hidden abominations. He manifests the deceitfulness, the hypocrisy, the “desperate wickedness” of their “inward parts,” their rebellions and unsubdued dispositions. He exposed the simulation of dissemblers, and of those whose religion only seems to thrive when their profession of it brings no suffering, and demands no sacrifice.… In the same manner, too, does God try and bring out to view the inward graces and virtues of His children. And while disclosing He refines and purifies them, He detects and removes the alloy—the dross and tin of self and the world, separating the “vile” from the “precious,” and so rendering the precious the more excellent.—Wardlaw.

Silver is refined by getting the silver out from among the dross. Christians are refined by putting the silver in among the dross, and refining the dross away. Men in a natural state are not an ore of silver, but are dross, and they are nothing else. He who sits to purify them (Malachi 3:3) does not disengage the gold, but supplies it as He goes along. In other respects the emblem is complete.

(1) The “furnace” takes out the dross. So does “Jehovah.”

(2) The “furnace” burns out the dross. So does “Jehovah,” with biting flames.

(3) The “furnace” is a gradual worker. So is God.—Miller.

Man trieth many things, and many things in man are tried by man. The silver of a man’s word is tried by a wise care: the gold of a man’s deeds is tried by the fruit of them: the silver of a man’s wit is tried by dangers and distresses, the gold of a man’s understanding is tried by weighty and important business; the gold of a man’s strength is tried by hard and burdensome labour; the gold of his knowledge by hard and difficult questions; the silver of a man’s diligence is tried by the haste of affairs; the gold of a man’s faithfulness by trust reposed in him: the silver of a man’s estate is tried by a careful account, the gold of his virtues by troubles and temptations. Thus there is a fining-pot for the silver, and a furnace for the gold: and the heart of man trieth other things, but the trier of the heart is the Lord alone. The fine silver, the pure gold that lie in that, can be proved by nothing but by His touch. Whoever else taketh upon him to search the secrets of the heart, layeth open his own sin and folly. The heart itself cannot try itself; God is the goldsmith for it. Or else the original will bear well this sense, that God, by troubles, trieth the heart of man. Wherefore Tertullian saith, When we are burned in the heat of persecution then are we tried in the hold-fast of our faith.… And surely if Seneca could say, “I gave thanks unto fortune because she would try how much I esteemed honesty, so great a thing ought not to stand me in a little,” then certainly the servants of God ought to thank God when He, by troubles, trieth how well they love Him.—Jermin.