Proverbs 17:5

MAIN HOMILETICS OF Proverbs 17:5

A DOUBLE REVELATION

I. Revealing crime. He who mocketh the poor reveals his own character. If we find one brother of a family mocking another brother, we feel that his conduct is a revelation of the state of his heart. We feel that such a man must be destitute of all right feeling—that he has no regard for their common parent—none of that tender feeling which ought to bind members of the same family. God has made of one blood all nations of the earth, and he who mocks the poor mocks one of the same great human family as himself, and thus shows that he lacks all true humanity and all right feeling towards the common Father of both. The displeasure with which God regards such a man reveals the Divine character. If the ruler of a country identifies himself with the most defenceless and friendless of his subjects—if he exacts the severest penalties for any wrong done to them—if, in short, he reckons an offence against them as committed against himself—he reveals that he is a man of true benevolence. The displeasure with which God regards not only them who oppress the poor, but also those who mock them—and a man does this when he gives empty words but no sympathy and help—reveals the tender compassion of His nature. On this subject see also Homiletics on chap. 14, page 31.

II. An aggravated crime. “He who is glad at calamities,” etc. It is a sin both against God and human nature to mock the poor—to treat men with indifference and contempt because they are in a lowly station—because they are compelled to labour much and labour hard for the supply of their daily wants; he who is guilty of such conduct reveals a nature that is entirely opposed to the nature of God, and lays himself open to retribution. But when a man is not only indifferent to the miseries of others, but can actually find in them an occasion of gladness, he is as near to Satan in character and disposition as a man out of hell can be. He is not only ungodlike, but he is devilish. It is a prominent characteristic of the evil one that he finds a fiendish delight in the calamities of men, and a man cannot give a more convincing proof that he is of his “father the devil” (John 8:44) than by imitating him in this particular crime.

III. A heavy retribution. We can form some estimate of the weight of punishment which must fall upon this last offender, by remembering how God regards the first. If He convicts him who mocks the poor of casting reproach upon his Maker, how much more will he visit Him who “is glad at calamities.”

OUTLINES AND SUGGESTIVE COMMENTS

So Tyrus is threatened, because she was glad at Jerusalem’s calamities, saying, “I shall be replenished now she is laid waste” (Ezekiel 26:2). And Edom similarly (Obadiah 1:12.)—Fausset.

It is a sad thing when one “potsherd of the earth,” because it happens to have got from the hand of the potter a little gilding and superficial decoration, mocks at another “potsherd of the earth” which chances to be somewhat more homely in its outward appearance, or, perhaps, formed of a little coarser material than the other; both the work of the same hands, and both alike frail, brittle, and perishable.—Wardlaw.

Why should I, for a little difference in this one particular of worldly wealth, despise my poor brother? When so many and great things unite us, shall wealth disunite us? One sun shines on us both; one blood bought us both; one heaven will receive us both, only he hath not so much of earth as I, and possibly much more of heaven.—Bishop Reynolds.

To pour contempt upon the current coin with the king’s image on it, is treason against the sovereign. No less contempt is it of the Sacred Majesty, to despise the poor, who have, no less than the rich, the king’s image upon them (Genesis 9:6). This view marks the contempt of the poor as a sin of the deepest dye.—Bridges.

If God should appear in human shape, would we dare to insult him? Would not the fear of a just and dreadful vengeance deter us? And to mock the poor, amounts to the very same thing. God did actually appear in our nature, and He was then poor for our sakes; and those that despise the poor, despise them for a reason that reflects upon our Saviour Himself when He dwelt among us.—Lawson.