Proverbs 18:20,21

CRITICAL NOTES.—

Proverbs 18:20. Satisfied. “If this word is taken in a good sense the fruit must be good; but it may be ironical, meaning false or malignant words will find ample retribution. Perhaps the next verse helps us to determine the meaning” (Stuart).

Proverbs 18:21. They that love it, i.e., “make it a special object of gratification” (Stuart).

MAIN HOMILETICS OF Proverbs 18:20

THE POWER OF THE LITTLE MEMBER

Solomon again and again reverts to the mighty influences for good and evil which flow from the use of the tongue—that “little member” upon which such great issues often depend. He here notices—

I. The power of words over the man who utters them. He declares that the state of the inward man—its rest or unrest, its gladness or its gloom—depends very much upon the use that is made of the tongue. A little thought and observation will convince us that this is true. Beginning with the familiar intercourse of every-day life, how true it is that the utterance of kindly words of sympathy, and advice and warning, have a tendency to make sunshine in the heart of him who utters them, while censorious, hasty, harsh words embitter and darken the spirit of their author. Going beyond these to utterances which have a wider influence, the proverb is no less true. The painter that has conceived a picture in his mind, and then, seeing it upon canvas, thinks of the many eyes who will gaze upon it with interest, and of those who perchance will be elevated and instructed by it, feels a satisfaction in the thought that it owes its existence to him—that without the working of his brain and hand it would not have been. “He is filled with the increase” of his skilful hand. So the man whose words are listened to and waited for by other men—whether he be the skilful barrister, or the powerful statesman, or the preacher of the Gospel, has a satisfaction in being able so to put forth his conceptions as to give to his fellow-men new ideas—to show them things in a light in which they might never have seen them but for this power which he possesses. He has joy in being the originator of fresh and living thoughts, and in being able by clothing them in words to impart them to others. But upon the moral quality of the “fruit of his mouth” will depend the length and depth of his satisfaction. The simple power to influence men by speech will gratify for the moment—but if the increase of the lips is to be an abiding source of contentment there must be a consciousness that the power has been used to benefit mankind in some way or other—that the skilful pleading has been on the side of right, that the powerful logic has been used to expose the false and to defend the true, or the brilliant oratory has had for its aim the moral enlightenment and strengthening of the listeners. If it be not so, the fruit of a man’s mouth will be like the roll given to the apocalyptic seer, “in the mouth as sweet as honey,” but afterwards “bitter.” (Revelation 10:10.) How sad must be the reflections of those who have possessed this God-given power for good or ill when they have to look back upon its misuse.

II. The power of words over those who hear them. The tongue in its mighty influence is a king having the power of life and death. No other member of the human body can lay claim to such wide-spread and regal authority. The eye can influence men, but not so powerfully as the tongue, nor can its influence reach so many at once. The hand can strike down the body of a single foe, or of two or three at once. But the tongue can reach a thousand hearts at one time, and make men its slaves, not in twos and threes but in masses. And as it sways the affections and takes a man’s will captive, it wields the power of life and death not over the body of the man but over the man himself. The tongue of the tempter can drag its victims down, body and soul, to hell, while the tongue which is touched with a living coal from off the altar of God can be the means of persuading men to be reconciled to their Heavenly Father, and so of making them partakers of eternal life. Seeing, then, what issues of life and death are dependent upon this king, it is manifest that men should keep him in absolute control; if so much depends upon his action he ought to be under the strictest supervision. If one member of the body politic, by the position which he holds and the ability which he possesses, is able to exercise a very powerful influence in the kingdom for weal or for woe, men watch him narrowly and jealously to see how he uses his power, and if they are anxious for the well-being of the State they endeavour to restrain him when he is going wrong and stimulate him when he is using his influence for the right. So ought every man to watch and guard his own tongue; seeing that life and death are in its power, he ought to bring all his words to the bar of conscience and try them there, severely condemning them if they have not been such as would minister life to the hearers, and remembering that his Master has said, “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37).

OUTLINES AND SUGGESTIVE COMMENTS

If a man were possessed of a field exceedingly productive, either of good fruits or of noisome and poisonous herbs, according to the cultivation bestowed on it, what pains would he use to clear it of every weed, and to have it sown with good grain! and yet, when the harvest is come, he may take his choice whether he will eat of the product or not. Such a field is the tongue of man, with this difference, that a man is obliged to eat the fruit of it, although it should be worse than hemlock. What care, then, should we use to pluck from our hearts every root of bitterness, and to have them furnished with knowledge and prudence, that our discourse may be good, to the use of edifying!—Lawson.

There is a sense in which we may understand the language, even taking the former clause of the twentieth verse literally—“A man’s belly shall be satisfied with the fruit of his mouth.” You may smile and say, A man cannot live upon words! Very true. But the way in which a man uses his lips and his tongue, as the organs of speech, may contribute not a little to his getting, or his failing to get, “the meat that perisheth.” I mean not that any of you should, in the slightest degree, try to work your way in life by words of flattery; but when a man’s general conversation is such as to procure for him a character for discretion, courtesy, gratitude, straight forward integrity, and trustworthiness, this may surely contribute, eminently and directly, to the temporal sustenance and comfort of the man himself and his family: while an opposite style of intercourse may tend to penury and starvation. A man may, in various ways, make his “lips” the instrument of either want on the one hand, or plenty on the other.—Wardlaw.

Our understanding of Proverbs 18:20 is, that as the outward wants of a man are satisfied by his daily acts, so he himself is, and that simply as his acts, or because of the intimate sympathy between the man and what he does. This thought is still clearer in the verse that follows:—“Death and life are in the power (literally the hand) of the tongue.” There can be no doubt that men’s conduct (for tongue is but the leading instrument of it) determines death or life, yet, in spite of the adventurous hazard, their love to it (or literally, just as they love this or that sort of tongue), they shall eat its fruit, and incur, of course, fearful responsibilities.—Miller.