Proverbs 24:10

CRITICAL NOTES.—

Proverbs 24:10. If thou faint, etc., rather “If thou hast been straitened in the day of straitness, strait is thy strength.” “The principle,” says Dr. Aitken, “is familiar enough, that courage and hopefulness is half a man’s strength.”

MAIN HOMILETICS OF Proverbs 24:10

THE DAY OF ADVERSITY

I. The inevitable in human experience. The day of adversity is an ordination of God, as a necessary element in man’s moral training. The human rulers of a well-ordered State make certain provisions for the education of the young, and these provisions necessarily include many things that are distasteful, and even painful, to the pupils. But if they were left to map out their own course, and to arrange for themselves the plan of their education, we well know that the result in the end would be unsatisfactory to everybody, and most of all to themselves when they were old enough to judge. Even so is it with mankind and the Ruler of the world. God has purposed that men shall be subject to such a course of instruction and discipline as shall at least give them an opportunity of becoming wiser and better, and the day of adversity is an indispensable element in such a training. It therefore does not come to us by chance, nor is it always to be regarded in the light of a penalty for special sin, but is a token of Divine interest in our real welfare—an expression of Divine desire for our moral growth. It is wise, then, for all to recognise the fact that adversity in some form or other, at some period or other, is an inevitable event in their human life.

II. The test of human character. No man knows his moral strength until he comes face to face with trial. The chain that holds the vessel to the quay is only as strong as the weakest link, and if that one gives way the vessel is loosed from her moorings as surely as if every link was broken. So human character is only as strong as its weakest point, and if a severe strain is brought to bear upon a man, he will break down there. In the day of adversity every virtue and excellence that we possess will be subjected to a severe test, and if only one of them is found unequal to the trial, the whole character suffers, and we are in danger of losing our hold upon God, and so drifting from the right course. A man may have a high opinion of his own physical strength, and fancy that he is well able to grapple with any foe who might attack him. But it is not till he is in the grip of his antagonist that he knows how much or how little he is able to do and to bear. If he finds himself on the ground, stunned and bleeding, he rises from the struggle with a lower estimate of his own muscular strength than he had before. And so it is with the inner man when the day of adversity overtakes it—we think that our faith and moral courage are equal to any emergency, but we are sometimes stricken down to the dust and “faint” from the weight of a blow which we thought beforehand we could withstand, and for the rest of our lives have less confidence in our spiritual strength.

III. A strengthener of human character. Although men often “faint” in the day of adversity, or find their resources insufficient to meet their needs in the hour of trial, it is not necessarily the case, nor is it always so. Indeed, the intention of trial is not to take away our strength, but to increase it. If the day of adversity proves too much for our strength, the encounter may leave us morally weaker than we were before; but if we bear it courageously, and do not allow it to drive us to despair, or even to doubt, we come out of the ordeal stronger than when we entered into it. If a tree has too firm a hold upon the soil to be uprooted by the tempest, the shaking will but make it firmer still, and if our confidence and hope in God are not lessened by the blasts of adversity, they are rendered stronger and brighter, and more fitted to encounter the next storm. But fainting at the first blow of adversity leaves very little strength to meet the next trial, and this thought seems also to be in the proverb as it stands in the Hebrew.

OUTLINES AND SUGGESTIVE COMMENTS

If you were to hear some men’s experience you would think they grew as the white pine grows, with straight grain and easily split, for I notice that all that grow easy split easy. But there are some that grow as the mahogany grows, with veneering knots, and all quirls and contortions of grain; that is the best timber of the forest which has most knots.… There are many who are content to grow straight, like weeds on a dunghill; but there are many others who want to be stalwart and strong like the monarchs of the forest, and yet when God sends the winds of adversity to sing a lullaby in their branches, they do not like to grow in that way. They dread the culture that is really giving toughness to their soul and strength to its fibre. Beecher.

The time of man’s distress, though it be a night of sorrow and trouble, which it bringeth to the soul, yet is it a day also, because it showeth truly to the soul what a man is.—Jermin.