Proverbs 29:24

CRITICAL NOTES.—

Proverbs 29:24. He heareth cursing. Rather the curse, i.e., according to Zöckler, “the curse which according to the law (Leviticus 5:1. sq.) marks a theft as an offence demanding a heavy penalty.” Delitzsch translates “he heareth the oath,” and explains it “as that of the judge who adjures the partner of the thief by God to tell the truth.” (See also Leviticus 5:1).

MAIN HOMILETICS OF Proverbs 29:24

CRIMINAL PARTNERSHIP

I. Partnerships are self-revealing. That proverb is an old and true one—“Tell me what company you keep, and I will tell you what you are.” A man seeks the society and shares the pursuits of those who are likeminded with himself; if he chooses the fellowship of the good it shows that there is something in his character that has an affinity to theirs, and if he willingly associates himself with bad men, he proclaims himself to be a bad man. Good men do not “walk in the counsel of the ungodly,” or “sit in the seat of the scornful”—men who are found in such places must be counted among the ungodly and scornful, although they may be negative rather than positive sinners.

II. Criminal partnerships are self-destroying. As we have seen, partners with criminals are criminals themselves in spirit if not in actual deed, and must therefore meet with the doom of the transgressor. Probably the proverb is directed against those who shelter themselves under the idea that those who do not commit the crime themselves, but only consent to it beforehand, or conceal it afterwards, are not so very guilty; but this is nowhere the teaching of Scripture, nor is it the verdict of the human conscience.

OUTLINES AND SUGGESTIVE COMMENTS

A partnership life is becoming more and more common and necessary in our commercial England. Great undertakings can only be carried out by companies. Modern legislation has greatly encouraged these combinations, by limiting the monetary liability of its members. Hence, joint-stock companies are multitudinous and multiplying. Such companies are often, perhaps generally, projected and managed by selfish, needy, and unprincipled speculators; and honest men are often tempted by the glowing promises of their lying programmes to become their adherents, and they soon find themselves in the unfortunate position referred to in the text.—Dr. David Thomas.

The receiver and resetter is at least as guilty as the thief. I say at least; for in one obvious respect he is worse. His is a general trade, which gives encouragement to many thieves, by holding out to them the means of disposing of their stolen property and evading the law. He is thus, in fact, a partaker in the guilt of all. One thief cannot set up and maintain a resetter; but one resetter may keep at their nefarious trade many thieves.—Wardlaw.

This is a warning under the eighth commandment. Do we realise the same solemnity of obligation as under the first? Many professors attach a degree of secularity to a detailed application of the duties of the second table. But both stand on the same authority. The transgressions of both are registered in the same book. The place in the decalogue cannot be of moment, if it be but there with the imprimatur—“I am the Lord thy God.”—Bridges.

It is the cursed policy of Satan, that he strives to join men in wickedness. In drunkenness there must be a good fellow; in wantonness there must be a corrival; in bloody duels there must be a second; in theft there must be a partner, yoking men together to draw upon themselves the heavy burden of God’s displeasure.… Wherefore, although it may be a love unto the things stolen, or else a love unto the stealer, which maketh others to join with him, certainly he showeth little love to God’s law, certainly he proveth great hatred, which he has to his own soul. For while he joineth with another in stealing some worldly goods, he joineth with Satan in stealing his own soul from himself. And whatsoever fear he may have of some curse which the other hath laid upon him, if that he doth reveal it, he hath much more cause to feel the curse of God’s wrath, if he doth conceal it. He hath but heard the one, he shall feel the other.—Jermin.