Proverbs 6:20-23

CRITICAL NOTES,—

Proverbs 6:21. Continually, “for evermore.”

Proverbs 6:22. Lange’s Commentary translates into the imperative form, “let it lead thee,” etc.

Proverbs 6:22. Last clause, literally “Whoso will destroy his life, he does it.”

MAIN HOMILETICS OF THE PARAGRAPH.— Proverbs 6:20

On Proverbs 6:20, see Homiletics on chap. Proverbs 1:8, and Proverbs 4:1

THE LAW OF GOD’S WORD

I. The Divine law as a lamp.

1. It is like a lamp because it is portable. A light that cannot be carried from place to place will be useless to a man who has to find his way home in the dark on an uneven road. Life is such a journey, and the commandment of the Lord can be carried in man’s memory and heart: “Thy Word have I hid in mine heart, that I might not sin against Thee” (Psalms 119:11).

2. Its existence declares that men need light from a source outside themselves. A man’s eyes on a dark night are not sufficient to enable him to find the right road. If he depends simply upon them he will find that the “light within him is darkness” (Luke 11:35). He must have external help. The existence of God’s revelation in the world proves that man has not enough light within him to guide his feet into the way of peace. His own spiritual perception will not enable him to find his way through the night to eternal day.

3. It is in constant requisition. The position and relation of our globe to the sun makes it certain that night will constantly succeed the day. And while night continues to follow day the lamp will be needed to illumine the darkness. The Divine lamp will never be out of use while temptation, and doubt, and sin, and ignorance beset the path of man, as certainly as the revolution of the globe brings the night.

II. The commandment as a guide. “When thou goest, it shall lead thee” (Proverbs 6:22). Where leading is promised ignorance is implied. The man who trusts to another to guide him acknowledges by the act that the guide knows more than he does. Scripture takes for granted that man is ignorant. Its existence implies that man needs information and direction concerning his life.

III. The commandment as a guard. “When thou sleepest, it shall keep thee.” A keeper, or guard, implies danger in general, and in this instance in particular. There is a general danger in times of pestilence, and there is a special danger in some places and under some circumstances. There is a danger common to all vessels when sailing the ocean, but there are some parts which are especially dangerous. So is it with men in relation to sin. There is the general liability to fall into sin common to all men, but there are dangers which more especially beset youth and inexperience, and there is one sin above all others which is terrible in its effects and ruinous to the whole man. The text applies to a general keeping from the common danger and to a special keeping from this special danger (Proverbs 6:24).

IV. The commandment is a keeper, a guide, and a lamp to those only who keep it. A man binds his sandal upon his foot and it keeps his foot, because it has itself been kept in its right place. There is a mutual keeping. There can be no keeping by the word unless there is a keeping of the word. A greater than Solomon has told us this truth. Our Lord, in His parable of the sower, reminds us of those wayside hearers who, not keeping the word, were not kept by it, and of those who, like the rocky and thorny ground, kept it only for a while and were only kept by it until the time of temptation scorched them, and their profession withered away (Matthew 13:1). And our Lord Himself used the commandment in the hour of His temptation to keep Him. To all the advances of the tempter he replied, “It is written.”

OUTLINES AND SUGGESTIVE COMMENTS

Proverbs 6:20. The first feature that arrests attention in this picture is, that effects are attributed to the law of a mother which only God’s law can produce. The inference is obvious and sure. It is assumed that the law which a mother instils is the Word of God dwelling richly in her own heart, and that she acts as a channel to convey that Word to the heart of her children. To assume it as actually done is the most impressive method of enjoining it. Parents are, by the constitution of things, in an important sense mediators between God and their children for a time.… Your children are, by grace, let into you, so as to drink in what you contain. The only safety is, that you be by grace let into Christ, so that what they get from you shall be, not what springs within you, but what flows into you from the Springhead of holiness. To the children it is the law of their mother, and therefore they receive it; but in substance it is the truth from Jesus, and to receive it is life.—Arnot.

We have already noticed (ch. Proverbs 1:8) the fifth commandment as comprehending the first five; just as the tenth commandment comprehends the latter five. They ought to be painted so in churches. Handed down so, we verily believe, to Moses, each table must have carried five commandments. Honouring our father, in all the broad meaning of that term, is the first commandment “in,” not “with” (as in Eng. version), “promise” (Ephesians 6:2).—Miller.

Proverbs 6:21. “Bind them continually” signifieth such a care of firm binding as when one, to be sure of binding strong, doth as it were always hold the strings in his hands, and is continually pulling them. And surely we had need so to bind continually God’s commandments and law to our hearts and necks, for they are but loose knots which the best of us make, and they are ever and anon slipping back, unless our diligence be still pulling hard to keep them close. To bind that to our hearts which bindeth us to godliness, is to loose ourselves; to tie that about our necks which ties us to religion, is to free ourselves. A good father’s commandment, a good mother’s law, doth tie us in observance unto God’s law; if, therefore, we shall bind the one upon our hearts continually, if we shall tie the other about our necks, this will give us the freedom of true sons, both with God and man. This hearty binding, and willing tying of ourselves, taketh away all burdensome feeling of any tie or binding from us.—Jermin.

Bind them upon thine heart “for ever,” because through all eternity these commandments will be the very highest objects of affection. Holiness will be the greatest treasure of the blessed. And, second, “tie them about thy neck” for a still higher reason. Holiness is a bright ornament. It is precious on its own account. It is worthy, not on account of what it does, or of what it seems, but of what it is. That is, if we neither had joy in it nor won profit by it, it would be glorious like a necklace upon the blind, intrinsically, and on its own account.—Miller.

Proverbs 6:22. No such guide to God as the Word, which, while a man holds to, he may safely say, “Lord, if I be deceived, Thou hast deceived me; if I be out of the way, Thy Word has misled me.” If thou sleep with some good meditation in thy mind it shall keep thee from foolish and sinful dreams and fancies, and set thy heart in a holy frame when thou awakest. He that raketh up his fire at night shall find fire in the morning. “How precious are Thy thoughts unto me, O God” (Psalms 139:17). What follows? “When I awake, I am still with Thee” (Proverbs 6:18).—Trapp.

I. The thing to be done. The Word of God is to talk with us. A man’s character is obviously much influenced by his habitual talk. Sentiments received in conversation powerfully affect the mind.… The idea of dealing with the Holy Scripture as a conversible companion is implied in the very name, “The Word of God,” and in the statement that “God, who in sundry times, and in divers manners, spoke to the Fathers, by the prophets, has spoken to us by His son” (Hebrews 1:1).

1. The word of God will talk to us instructively. No part is addressed to mere speculation or curiosity. It has always in view the object of furnishing the mind with that which shall be useful in the highest sense, and for the longest duration.

2. It will talk without flattery. Our best friends seldom dare to tell us all that is thought of us. But the Word of God tells us what we actually are, and where our faults and danger lie.

3. It will talk with us affectionately. “Faithful are the wounds of a friend,” yet they may be “wounds” after all, to minds too susceptible. But there is a depth of love even in the sternest rebukes of the Word of God.

II. The particular time when the Word of God may talk with us. “When thou wakest.”

1. To forewarn us. Every day is a little life, and who can say what the coming hour may bring forth.

2. To fore-arm us. There is not an hour in which some temptation may not present itself, or some principle be severely tried. A spiritual armour is therefore necessary, while a part of that armour, which is indispensable, is “the sword of the Spirit, the Word of God” (Ephesians 6:17).

3. To pre-occupy us. “How is it,” said a friend to a learned physician, “that amidst much employment and continual exercise of mind you preserve such unruffled tranquillity?” “It is,” said he, “because I give the first hour of every morning to the Holy Scriptures and to prayer.” Much benefit may well be expected from a pre-occupation of the mind and heart, so entirely consonant to the whole tenor of man’s relations to his Maker and perpetual benefactor.—Bullar.

Observe three benefits of keeping instruction, and in each the fit time and the act. A man walking, needs a guide; sleeping, needs a watchman; awaking, needs a friend to talk with him.—Francis Taylor.

Proverbs 6:23.—The reproofs of the law may alarm and terrify, but they are not to be less valued on that account. The threatenings of hell guard the way to heaven, and strongly urge us to keep the King’s highway, the only way of safety.—Lawson.

The parallelism with Psalms 119:105, deserves special notice. The alliteration, “the law is light,” like the vulgate, “lex, lux,” reproduces a corresponding paronomasia in the Hebrew.—Plumptre.

He that hath the word of Christ richly dwelling in him, may lay his hand upon his heart and say, as dying Ecolampadius did: “Here is plenty of light.” Under the law all was in riddles; Moses was veiled; and yet that saying was then verified. There was light enough to lead men to Christ “the end of the law” (Romans 10:4). “Reproofs of instruction,” or “corrections of instruction.” A lesson set on with a whipping is best remembered.—Trapp.