Proverbs 8:1-3

CRITICAL NOTES.—

Places of the paths “in the midst of the highways.” “These ways are roads, solitary paths, not streets in the city, and the delineation proceeds in such an order as to exhibit Wisdom; first, in Proverbs 8:2, as a preacher in the open country, in grove and field, on mountains and plains, and then in Proverbs 8:3, to describe her public harangues in the cities, and in the tumult of the multitudes” (Zöckler).

Proverbs 8:3. At the entrance of its doors, i.e., “standing on the further side of the gateway” (Zöckler) “at the entrance of the avenues” (Stuart).

Proverbs 8:4. The Hebrew words for men are different in the two clauses, “the first signifies men of high position, the second men of the common sort” (Psalms 49:2.) (Fausset).

MAIN HOMILETICS OF THE PARAGRAPH— Proverbs 8:1

THE NATURE OF WISDOM’S CALL

Even if we reject the direct Messianic interpretation of this chapter, and understand Wisdom here to be only a poetical personification of an abstract attribute of God, it would be impossible, we think, for any minister of the New Testament to teach from it, and not find his way to Him who was “in the beginning with God” (John 1:2), to the Christ who is the “Wisdom of God” (1 Corinthians 1:24), “in whom are hid all the treasures of wisdom and knowledge” (Colossians 2:3). To say the least, the language is admirably adapted to set forth the Incarnate Son, the Saviour of the world. The introductory paragraph reveals the intense desire of Wisdom to win disciples.

I. From her taking the initiative. Wisdom addresses man first. When two persons have become estranged by the wrong-doing of one, he who is in the wrong will be slow to find his way back to the other to acknowledge his fault. Because he is in the wrong he may conclude, and in many cases would rightly conclude, that an advance on his side would be useless. But an advance from him who is in the right would be more likely to be successful; such a course of conduct on his part would carry with it a powerful magnetic force to draw the offender back, and would be a most convincing proof of the desire of him who had been rightly offended to effect a reconciliation. And if the offence had been committed, not once, but many times, the reluctance of the offender to face his offended friend would be increased in proportion to the number of times the act had been repeated, and if, notwithstanding these repeated offences, advances should continue to be made from the other side, the desire for reconciliation would be made more and more manifest. Wisdom is here represented in this light, and God in Christ did take the initiative in “reconciling the world unto Himself” (2 Corinthians 5:19). The Incarnate Wisdom came to men because men would not, and could not, by reason of their moral inability, come to Him first. In proportion to the distance men wander from God do they feel the impossibility of returning to Him unless they can receive from Him some encouragement to do so. This encouragement they have in the fact that “the Son of Man came to seek and save that which was lost (Matthew 18:11), that, “while we were yet sinners, Christ died for us” (Romans 5:8).

II. From the variety of places where Wisdom’s voice is heard (Proverbs 8:2). If a man has goods to sell, he seeks those places where he will be most likely to find buyers; if he has thoughts which he wishes to make public, he goes where he will find the most hearers. The pilot has wisdom which he wants to sell to the less experienced ship-master, and he runs his cutter out into the highway of the channel. He is found at “the entrance of the gates” of the water-ways, at the mouths of the rivers; he places himself in the way of those who need his wisdom, and who will pay a good price for his skill. In proportion to a man’s earnestness to obtain a market, or a hearing, will be his endeavour to seek out the places where he will most likely succeed. Wisdom is here represented as frequenting the most conspicuous places, the most crowded thoroughfares, to find buyers for that spiritual instruction which is to be had “without money and without price” (Isaiah 55:1). Christ was found imparting the treasures of His wisdom wherever men would listen to His words. He “went up into a mountain and taught” (Matthew 5:1). He was found in the streets of the cities, in the temple, at the publican’s feast (Luke 5:27), in a boat on the shore of the lake. When multitudes were gathered at Jerusalem at the feasts, He was among them (John 7:14; John 7:37). At other times “He went about all the cities and villages, teaching in their synagogues, and proclaiming the Gospel of the kingdom” (Matthew 9:35). And thus He revealed His intense desire to give unto men those words which He declares to be “spirit and life” (John 6:63).

III. From the earnest tone of her call. “Doth not Wisdom cry.” When the voice of Christ was heard upon earth it was in no indifferent tone He addressed His hearers. He was “moved with compassion” towards the multitudes who followed Him (Matthew 14:14). On the “great day of the feast He stood and cried, saying, If any man thirst, let Him come unto Me and drink” (John 7:37). With what earnestness must He have uttered His lament over Jerusalem: “If thou hadst known, even thou, in this thy day, the things which belong unto thy peace” (Luke 19:42). A man’s tone is more or less earnest to us in proportion as he gives proof that he is willing to follow up words by deeds. Judged in this light, how earnest must the call of Christ to men sound when they consider that He was willing to face Gethsemane and Calvary to give effect to His words. On this subject see also Homiletics on chap. Proverbs 1:20.

OUTLINES AND SUGGESTIVE COMMENTS

Proverbs 8:1. She crieth by the written word, by ministers, and by the dealings of Providence. Instead of the clandestine whisper of the adulteress in the dark, Wisdom “puts forth her voice” openly in the day, and in a style suitable to every capacity, so that all are left without excuse if they reject her, preferring darkness to light.—Fausset.

The eternal Son of God gathers, plants, builds His Church by a voice, i.e., His word. All true teachers of the Word are crying voices through which Christ calls. Out of Christ’s school is no true wisdom. So long as Christ’s wisdom is still speaking outside thee it avails thee nothing; but when thou allowest it to dwell in thee it is thy light and life.—Egard.

We cannot promulgate as doctrine, but we think the last day will show that wisdom plied every art; that what was “all things working together for good” in behalf of the believer, was something analagous in tendency in the instance of the sinner; that if the sinner thought his lot defeated repentance, he was mistaken; or that, could he have fared otherwise, his chances would have been improved: all this was largely error; moreover, that he will be held accountable at last for quite the opposite, and punished for a life singularly favoured and frequently adapted as the very best to lead him to salvation.—Miller.

In her ministers, who are criers by office, and must be earnest (Isaiah 58:1). See an instance in holy Bradford. “I beseech you,” saith he, “I pray you, I desire you, I crave at your hands with all my very heart, I ask of you with hand, pen, tongue, and mind, in Christ, through Christ, for Christ, for His name, blood, mercy, power, and truth’s sake, my most entirely beloved that you admit no doubting of God’s final mercies towards you.” Here was a lusty crier indeed.—Trapp.

This form of interrogation, which expects as its answer an assenting and emphatic “yes, truly,” points to the fact clearly brought to view in all that has preceded, that Wisdom bears an unceasing witness in her own behalf in the life of men.—Zöckler.

Proverbs 8:2. “Standeth” implies assiduous perseverance. Instead of taking her stand in dark places, in a corner, like the harlot (chap. Proverbs 7:9), she “standeth” in the top of high places.—Fausset.

Wisdom is representing as haunting all human paths. Folly lives upon them, too. Wisdom does not claim them as her own; Folly does. Wisdom has but one path. And she haunts every other to turn men out of such diverse journeyings into the one great track of holiness and truth.—Miller.

Proverbs 8:3. Thereby intending

(1) to reach the whole concourse of the lost, and
(2) to make human life at these great rallying places of men, speak its own lessons, and utter the loudest warnings against the soul’s impenitence.—Miller.