Proverbs 8:14-16

MAIN HOMILETICS OF THE PARAGRAPH.— Proverbs 8:14

THE SOURCE OF TRUE POWER

I. Moral wisdom is the strength of kings. “I have strength; by me kings rule.” There is a kind of strength in all wisdom. The serpent’s strength is in his subtlety. The strength of the kingdom of darkness consists in a kind of wisdom of which our Lord speaks, when He says, “The children of this world are in their generation wiser than the children of light” (Luke 16:8). Many kingdoms have been founded and governed upon the basis of merely human sagacity. But in all such government there are elements of weakness. The foundation of all lasting, true government is to be found only in moral wisdom, in other words, in holiness. That king or ruler will in the long-run have the firmest hold upon his subjects who is himself ruled by Divine wisdom. His strength will be found in the fact, that he rules himself before he attempts to rule others. His personal character will be his chief strength. Christ Himself is strong to rule, because He is pre-eminently the “Holy One.”

II. Without moral wisdom there can be no righteous government. “By me princes decree justice.” A man’s laws will be the outcome of his character. He will not make righteous laws unless he has himself submitted to moral rule. We are assured that all God’s decrees in relation to all His creatures are righteous, because we know Him to be altogether righteous. He has been declared by Him who knows Him best to be the “righteous Father” (John 17:25), therefore we know that only righteous laws can be decreed by Him. And it is only in proportion as rulers are influenced by Him, and partake of His character, that they rule in righteousness.

OUTLINES AND SUGGESTIVE COMMENTS

Proverbs 8:14. Wisdom’s life is a thing of system. It has an assured result. It is the card-building of the spirit. One card supports another. It builds out with a declared dependence to the very end.—Miller.

The Son of God is a counsellor, as Isaiah calleth Him; for He is both of the privy council of His Father, and the adviser of His Church. Moreover, He hath strength in Him, being the arm of God to conquer sin, with hell and Satan, and is able to do whatsoever He will. Substance (sound wisdom, see Critical Notes), or the being of things, is likewise His, for He causeth all creatures to be and subsist.—Muffet.

Direction how to act in all circumstances and on all occasions must come from wisdom: the foolish man can give no counsel, cannot show another how he is to act in the various changes and chances of life. The wise man alone can give this counsel, and he can give it only as continually receiving instruction from God: for this Divine Wisdom can say, substance, reality, essence, (see Critical Notes on Sound Wisdom), all belong to me: I am the fountain whence all are derived. Man may be wise, and good, and prudent, and ingenious; but these he derives from me, and they are dependently in him. But in me all these are independently and essentially inherent.—Adam Clarke.

Many things are done, but not having counsel for the foundation of them, are weak and rotten and fall again to nothing. Many have understanding what is to be done, and how to do it, but have not strength to effect it: again many have strength of effecting, but have not understanding how to go about it. But the eternal wisdom hath all. It is no strength which by His strength is not supported, no understanding which by His understanding is not enlightened, no counsel which by His counsel is not guided.—Jermin.

“Knowledge is power,” and knowledge in union with wisdom—the ability to use knowledge aright—multiplies the power. In proportion as there is “understanding” and “wisdom,” is there “strength”—moral and spiritual strength—strength to act and to suffer, to do and to bear.—Wardlaw.

Proverbs 8:15. The chief monarchs of the world come unto their sceptres by the power and permission of the Son of God. Lawgivers and counsellors, by His direction and inspiration, give advice and invent politic laws. Inferior rulers keep their places, countenance, and authority by His assistance, whereunto they also rise by His secret disposing of matters. Finally, judges and justices who use to keep courts and sit on benches, do by Him, from Him, and for Him, pronounce sentence, handle matters of state, execute laws, and finally determine all cases.—Muffet.

Here is a divine prophecy concerning Him who said, “All power is given unto me in heaven and in earth” (Matthew 23:18), and who has “on His head many crowns” (Revelation 19:12), and “on His vesture and on His thigh a name written, King of Kings, and Lord of Lords” (Revelation 19:16), and of whom it is written, “that by Him were all things created, that are in heaven, and that are in earth, visible and invisible, and He is before all things, and by Him all things consist” (Colossians 1:16).—Wordsworth.

Kings are kings only as they are wise, that is, wise in the sense of holiness. It does not mean holiness as altogether distinct from virtue, but holiness as that moral right which belongs to all ranks of moral intelligences. The virtue that belongs to God, and the virtue that belongs to Gabriel, and the virtue that remains in man, and the virtue that is wrecked in hell, are not all different qualities of moral right, but are all identically the same. One moral quality inheres in all. Government being a moral work, the man that governs must have a moral heart. And, as there are no two sorts of virtue, he truly exercises his kingship just in proportion as he is holy, i.e., in the language of this inspired book, just in proportion as he is spiritually wise.—Miller.

Every kingdom is a province of the universal empire of the “King of Kings.” Men may mix their own pride, folly, and self-will with this appointment. But God’s providential counter-working preserves the substantial blessing.—Bridges.

This language may be considered as implying

(1) that human government, in all its branches, is the appointment of Divine Wisdom
2. That all who sustain positions of authority and power should act habitually under the influence of Divine Wisdom
3. That no authority can be rightly exercised, and no judicial process successfully carried out, without the direction of Wisdom
4. That Divine wisdom exercises control over all human agents in the administration of public affairs.—Wardlaw.

“By me kings reign,” not as if men did behold that book, and accordingly frame their laws, but because it worketh in them when the laws which they make are righteous.—Hooker.