1 John 1:3

The Doctrine and Fellowship of the Apostles.

I. As to the knowledge: "That which we have seen and heard declare we unto you" that which we have seen and heard of the "Word of life" "the Life" which "was manifested," that Eternal Life which was with the Father, and "was manifested unto us." These names and descriptions of the Son undoubtedly refer in the first instance to His eternal relation to the Father, of whose nature He is the image, of whose will He is the expression, of whose life He is the Partner and the Communicator. But this eternal relation, what He is to the Father from everlasting, must be viewed now in connection with what He is as He dwells among us on the earth. It is "the Man Christ Jesus" who is the "manifested Life." In the midst of all the conditions of our death this life is thus manifested. For He who is the Life takes our death. Not otherwise could "that Eternal Life which was with the Father be manifested unto us."

II. So much for the communicated knowledge. The communicated fellowship comes next: "That ye may have fellowship with us." The meaning plainly is, that you may share our fellowship, which truly "is with the Father, and with His Son Jesus Christ." (1) The object of this fellowship is the Father and the Son the Father and His Son Jesus Christ; not each apart, but the two, both of them, together, with whatever the Spirit of the Father and the Son may be commissioned to show, and your spirits may be enabled to take in, of the "counsel of peace" that is "between them" both; that is what is presented to you as the object of your fellowship. (2) The nature of the fellowship can be truly known only by experience. In so far as it can be described in its conditions, its practical working, and its effects, it is brought out in the whole teaching of this epistle, of which it may be said to be the theme. But a few particulars may here be indicated: (1) That it implies intelligence and insight, such intelligence and insight as the Spirit alone can give. (2) There must be faith, personal, appropriating, and assured faith, in order that the intelligence, the insight, may be quickened by a vivid sense of real personal interest and concern. (3) This fellowship is of a transforming, conforming, assimilating character. (4) It is a fellowship of sympathy. (5) The fellowship is one of joy.

R. S. Candlish, Lectures on First John,p. 1.

References: 1 John 1:3. Spurgeon, Sermons,vol. vii., No. 409; J. Clements, Church of England Pulpit,vol. i., p. 218.

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