1 Samuel 3:8

I. We may define a call, as usually understood, to be an inward conviction of the soul that such and such is the will of God concerning it, accompanied with an irresistible desire to obey the conviction. In such cases a test is required. There is perhaps no extent of self-deception to which an individual may not be led who concentrates the whole of his thoughts and meditations upon the internal emotions of which he is sensible. Hence the necessity of erecting a tribunal without, to which may be referred the judgment of the inward conviction, and by which we may see whether the voice which is abroad in our hearts, stirring and moving, harmonises with the voice of parents and brethren and priest, that so we may, with Eli, perceive of a surety whether the Lord hath called His child.

II. There is another criterion by which men might go far to ascertain the nature of those internal sensations of which they speak, namely the criterion of outward circumstances. In order to test feeling, we want something removed as far as possible from what is exciting. In the majority of cases it may be fairly assumed that what we are is what God would have us be; the station of life in which we find ourselves is that which He would have us fill. When, therefore, we seem to be Divinely led to an extraordinary course of conduct, it is no vain prudence which bids us inquire whether outward circumstances tend to encourage or dissuade us. Calls to abandon our present position should be rigidly examined, if we would not be beguiled like unstable souls, and be proved in the end to have forsaken our own mercies.

Bishop Woodford, Sermons Preached in Various Churches,p. 193.

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