1 Thessalonians 5:22

Evil Superficially Attractive.

I. This is so important a precept (1) because men's faculties are so frail. We cannot penetrate below the surface; therefore let that which is superficial express that which is below, and be an outward sign of an inward reality. If you are seeking good, do not let appearances be against you, but let the good which is your object shine out and show. But its importance arises (2) from the influence which men have over each other. If we conceal our good, we are supposed, even by any who give us credit for it, to be ashamed of it. Our witness in its favour is curtailed and weakened if not destroyed; and (3) the corruption of our moral nature is such, and such our latent affinity for evil by reason of it that appearances, if allowed to be in favour of evil, are specially seductive to some, and generally dangerous to all.

II. The love of applause is a powerful motive in this aspect. Men love the praise of men more than the praise of God, and when the former becomes their idol, they gradually stifle their regrets, and purchase outward, perishable favour at the cost of inward peace. There can be few motives less worthy of a reasonable being exercising a choice of prudence than the mere passing breeze of approbation from the thoughtless. Yet how powerful a sway does this motive exercise to the larger number, leading them to tolerate in themselves, and therefore in society around them, or even to affect, the appearance of evil.

III. Lastly, the appearance of evil mostly draws on the reality. The love of applause forfeits real independence; even as the love of false independence forfeits obedience, forfeits holiness, and estranges us from Christ, its Model and its Author. We are members of Him, but barren boughs, whose end is to be burned, unless we walk in the spirit put within us.

H. Hayman, Rugby Sermons,p. 134.

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