Deuteronomy 16:1

Deuteronomy 16:1

(with Nehemiah 9:9)

The sacred Scriptures record two chief outbursts of miraculous power: one at the foundation of the Hebrew commonwealth at the exodus from Egypt and one at the time of Christ's appearing and the foundation of Christianity. It is a matter of infinite importance to every man to ascertain whether these great miracles of the Exodus and of Christ's first advent were really wrought.

I. The facts of the case are these: (1) The Hebrew people and the ancient Hebrew books now exist, and they throw light on one another. (2) Wherever the Jewish people exist they celebrate in the spring the festival of the Passover, which they universally regard as a historical memorial of the deliverance of their forefathers from Egypt, about fourteen hundred years before Christ, by the supernatural intervention of God the Almighty.

II. In the same manner, the feast of Pentecost, or the festival of the wheat-harvest, fifty days after the Passover, came to be regarded as a memorial of the giving of the law on Mount Sinai on the fiftieth day after the Exodus. In like manner, the autumnal festival of Succoth, or Booths, called "the feast of tabernacles," is now celebrated just as universally as the Passover in the spring, as a memorial of the children of Israel dwelling in huts or booths. These festivals and commemorations have been celebrated now for more than three thousand years.

III. The rule is that national celebrations and public monuments maintain the remembrance of real events in past ages. It may be objected that if Athens, with all its wisdom, could celebrate the fictitious history of Minerva, why may we not believe that the Jews were capable of commemorating things that happened only in the imagination of later writers and poets? To this we answer: (1) that even in the festivals of mythology there has been a strange interweaving of historical truth and a constant tendency to give this element prominence in the lapse of time; (2) that the Jews were utterly destitute of the dramatic imagination of the Greeks: to them the origination of a myth like that of the Exodus, if it were a myth, would be an uncongenial exercise, its adoption as history an impossibility.

E. White, Christian World Pulpit,vol. xxv., p. 120.

References: Deuteronomy 16:10. A. Pott, Sermons for the Festivals and Fasts,p. 375.Deuteronomy 16:13. C. J. Vaughan, Good Words,1864, p. 700. Deuteronomy 16:13. J. Bruce, Sermons,p. 155; E. H. Plumptre, Church Sermons by Eminent Clergymen,vol. ii., p. 244 (see also Old Testament Outlines,p. 51).