Ephesians 6:13

The reason expressed in this word "wherefore" is contained in the passage before the text. "We wrestle not against flesh and blood," says St. Paul, "but against spiritual wickedness in high places" high, subtle, evil spiritual beings, ever ready and, but for God's great mercy and power shielding us, ever able to deceive us and to lead us astray.

I. It is not enough for a man to be satisfied that he has been brought into that relation to God which the Gospel brings, not enough for him to believe that once for all his sins have been washed away in the blood of the Lamb. There comes this question: Let a man have received this doctrine ever so perfectly and sincerely, let him have no doubt whatever as to the reality of the new relation as a redeemed one in which he stands to his God through Christ, is there a man living that sinneth not? Can he still feel himself undoubtedly in that relation to God which the Gospel means with this sense of yet renewed sin upon him?

II. Our life is not to be a continuous vain seeking after repentance, but it is to be perpetually and always a humble, and penitent, and trustful following of God. We are "to grow in grace." Some men deny the doctrine of growth in grace, and maintain that the change must absolutely be perfect and entire, or it cannot have taken place; but as we improve in holiness we grow in grace and peace: as we struggle honestly, and by degrees more successfully, with our temptations, the faith which enabled us to start on this course, the faith with which we began, increases in our hearts.

III. The Gospel promise does not fail us because our infirmity to a certain extent grows up with our growth even as Christian men. Against all the snares of the devil God has provided a sufficient and sure defence in the promises of His Gospel. We are renewed day by day in the spirit and temper of our mind.

Bishop Claughton, Penny Pulpit,New Series, No. 561.

References: Ephesians 6:13. H. W. Beecher, Christian World Pulpit,vol. vii., p. 394; Ibid.,vol. x., p. 24; Ibid.,vol. xiii., p. 381.

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