Genesis 1:16

It is noticeable that while this chapter does not profess to be a scientific account of creation, not only is creation represented as a gradual process, but the simpler living forms are introduced first, and the more advanced afterwards, as the fossil remains of plants and animals prove to have been the case. God has seen fit to appoint, in the world of mind as well as of matter, great lights, and lesser lights, and least lights, answering to the daylight, moonlight, and starlight of the heavens.

I. Consider the lights of angels, of men, and of animals. The angels behold the face of God and watch His plans from age to age. Compared with us, they live in the blaze of day: we have the lesser light of human reason, which relieves, but does not banish, the night. There are around us other conscious creatures, endowed with still feebler powers, who grope in the dim starlight of animal existence. God is the "Father of all lights."

II. The lights of Heathenism, Judaism, and Christianity. What a glimmering starlight of religious knowledge is that of the heathen millions! How partial and imperfect was the knowledge that even the Jews possessed! At last "the Sun of Righteousness arose with healing in His wings." The world has not exhausted, it has scarcely touched, the wealth of spiritual light and life in Him.

III. The lights of childhood, manhood, and the heavenly state. The faint gleam of light in childhood develops into the stronger light of manhood, but even that does not banish the night. "In Thy light we shall see light.

T. M. Herbert, Sketches of Sermons,p. 16.

References: Genesis 1:21. Expositor,2nd series, vol. iv., p. 191.Genesis 1:24. Clergyman's Magazine,vol. vi., p. 40. Genesis 1:24. Christian World Pulpit,vol. xxi., p. 371.

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