Genesis 21:17

Genesis 21:17

A minister once said to a boy, "Can you pray? How did you pray?" He said, "Sir, I begged." He could not have used a better word: praying is begging of God.

Prayer is very much like a bow. The arrow is a promise; the string is faith. You use your faith; with your faith you send a promise up to the skies. David said, "I will make my prayer and look up," look up and see where the arrow comes down again.

There are a great many things to think of in prayer. Let me tell you of one or two.

(1) You should always address God by one of His names or titles, in a very reverent way. You have to thank God for His mercies; you have to confess to God your sins; you have to trust God to bless you; you have to ask for other people; then to end all "For Jesus Christ's sake." Tell God anything you like, only take care you ask it all in the name of Jesus, because we have no promise to prayer that God will hear us unless we add the name of Jesus to it.

(2) Every boy and girl ought to have a form of prayer, though they need not always use it. A psalm is sometimes very good. But the more you practise, the more you will have to say out of your heart.

(3) Wandering thoughts often trouble us in prayer. They are like the birds which flew down on Abraham's altar and spoilt the sacrifice. We must drive away these little birds; we must ask God to keep off the wandering thoughts.

(4) When you are praying always remember that there is One who is offering up that prayer for you to God. That prayer does not go to God just as you send it up: but before it gets to the throne of God it gets much sweeter. Jesus puts His sweet incense into our prayer. So God will be pleased with us for His sake.

(5) Pray always.You cannot always kneel down and pray, but little prayers in your hearts can be always going up. These little darts or ejaculations can be sent up anywhere, at any time.

J. VAUGHAN, Sermons to Children,5th series, p. 105.

I. This passage teaches a lesson to parents. It teaches that God is with us at our work; that the wilderness of life is full of Him; that in the waste of this world He is close beside us; that our children are His children; that He sees them under the shrub of the desert; that He has a property in them, a work for them, a work in them; that they are heirs, not of the desert in which they seem to be perishing, but of the many mansions of their heavenly Father's house. Believe that your children have been united to Christ; and that if you teach them to claim this union for themselves, its strength and its healing shall come out for them day by day as you seek to bring them up for Him.

II. This passage contains instruction for the young themselves. (1) God saw the lad as he lay beneath the desert shrub. And He sees you, wherever you are, at home or abroad His eye is ever on you. Learn this lesson first God's eye is ever on the lad, and sees him wherever he is. (2) God was the true protector of the lad, and He is your true and only Friend. He sees in you the adopted children of Jesus Christ. Even from your helpless infancy has He thus looked on you, and had purposes of love towards you. (3) God had a purpose for the lad and a work in him. He meant him to become a great nation in these waste places. His casting out, dark as it seemed, was preparing the way for this; and so it is with you. Everything around you is ordered by God for an end. That end is truly your best spiritual happiness. (4) God heard the voice of the lad; and He will hear you in every time of your trouble. Ishmael was heard because he was the son of Abraham; you will be heard because you are the son of God through Christ.

S. Wilberforce, Sermons,p. 115.

Homeless, helpless: is there any sight more pitiable than this a child in the wilderness? Think of the hundreds about us, pinched with hunger, perishing in sore need; the young life passing away neglected, to appear before the throne of God, there by its presence to plead against us, or else rising up in this wilderness to avenge our disregard, "a wild man, whose hand shall be against every man, and every man's hand against him."

I. We dwell on these words especially as teaching the Father's care for the children. Do not think of this event as occurring under a dispensation so different from ours that we can find in it no distinct teaching for to-day very beautiful, but of little worth save for its beauty. These words mean a thousandfold more to us than they could do to Hagar. The Father had not then revealed Himself in the only-begotten Son. The Son of God went away into the wilderness; He shivered in the cold night-blast; He felt the pitiless beating of the storm. And now in all the world there is not one poor child shut out from His sympathy, for He Himself has lived a child of poverty and woe.

II. Not to angels now is this work of rescue given. It is our high honour and prerogative to be the ministers of the Father's love. Angels may bring the tidings, perhaps, but only that we may obey. Angels shall reveal the means, but only that we may carry the blessing. Hagar must fill the bottle and give the lad to drink; she must lift him up and hold him by the hand.

M. G Pearse, Christian World Pulpit,vol. iv., p. 303

References: Genesis 21:17. Bishop Walsham How, Plain Words to Children,p. 90. Genesis 21:19. Spurgeon, Sermons,vol. xii., No. 681; vol. xix., No. 1123; vol. xxv., No. 1461.Genesis 21:22. Homiletic Quarterly,vol. ii., p. 416. Genesis 21:22. R. S. Candlish, Book of Genesis,vol. i.,