Sermon Bible Commentary
Genesis 8:22
Noah, we are told, "was a just man, and perfect in his generations, and Noah walked with God." Noah reverenced right and justice; he ordered his family well; he lived in the presence of an unseen Being, who is right and true, and who had appointed him to be the head of a family. By the orderliness and quietness of his life he became a witness against the turbulent, self-willed world, in the midst of which he was dwelling. But there is in him also an earnest interest in his fellow-men. He separates from them only that he may be a witness to them of the good that they are flying from, and which he claims for himself and his family because he believes that God designs it for the creatures He has formed.
I. There is an evident difference between the sacrifice of Noah and those of Cain and Abel. Here, under God's guidance, the mound of turf gives place to the altar which is built. An order is discovered in the dignity of the inferior creatures; the worthiest are selected for an oblation to God; the fire which consumes, the flame which ascends, are used to express the intention of him who presents the victim.
II. We must feel that there was an inward progress in the heart of the man corresponding to this progress in his method of uttering his submission and his aspirations. Noah must have felt that he was representing all human beings; that he was not speaking what was in himself so much as offering the homage of the restored universe.
III. The foundation of sacrifice is laid in the fixed will of God; in His fixed purpose to assert righteousness; in the wisdom which adapts its means to the condition of the creature for whose sake they are used. The sacrifice assumes eternal right to be in the Ruler of the universe, all the caprice to have come from man, from his struggle to be an independent being, from his habit of distrust. When trust is restored by the discovery that God means all for his good, then he brings the sacrifice as a token of his surrender.
F. D. Maurice, The Doctrine of Sacrifice Deduced from the Scriptures,p. 18.
The text teaches:
I.That worship should succeed every act of Divine deliverance.
II. That sacrifice is the only medium through which acceptable service can be rendered. Noah's sacrifice expressed: (1) a feeling of supreme thankfulness: (2) a feeling of personal guilt.
III. That no act of worship escapes Divine notice.
IV. That human intercession vitally affects the interests of the race.
Parker, The Cavendish Pulpit,vol. i., p. 61.
References: Genesis 8:20. J. Cumming, Church Before the Flood,p. 359. Genesis 8:20. G. Moberly, Plain Sermons,p. 280.
I. Every harvest teaches the fact of God's wise providence.
II. Every harvest teaches the fact of God's definite purpose. One vast magnificent purpose has kept everything in exact order during all these years of Divine fidelity.
III. God expects every one of His creatures to be as faithful to a purpose as He Himself has been.
C. S. Robinson, Sermons on Neglected Texts,p. 258.
"While the earth remaineth... winter... shall not cease."
I. Spiritual winter is an ordination of God. The true spiritual analogue of winter is not spiritual death, not even feeble spiritual life. There is an orderly change in the soul. Unseen, yet very really, God's Spirit is at work, altering influences, changing modes. He introduces a new state of spiritual experiences, seeking to accomplish varied objects, and summoning to new modes of improving His presence.
II. The objects of spiritual winter are: (1) to confirm and strengthen faith; (2) to act as a check upon excesses; (3) to help in the training of the Christian character and the Christian Church.
III. How are we to improve spiritual winter? (1) By learning a lesson of mutual Christian tolerance. (2) By treasuring up the clear vision and calm judgment which the winter of the soul is fitted to impart, for the improvement of the season when fervour shall be renewed and emotion once more excited.
A. Mackennal, Christ's Healing Touch,p. 101.
References: Genesis 8:22. R. W. Church, Church Sermons,vol. ii., p. 369 (see also Old Testament Outlines,p. 7); J. Van Oosterzee, The Year of Salvation,vol. i., p. 53; R. S. Candlish, The Book of Genesis,vol. i., p. 127; J. Tulloch, Sundays at Balmoral,p. 55; J. E. Vaux, Sermon Notes,2nd series, p. 94; Spurgeon, Sermons,vol. xxxii., No, 1891.Genesis 9:1. R. S. Candlish, Book of Genesis,vol. i., p. 140.