Isaiah 33:14,15

Isaiah 33:14

(with 1 John 4:16)

I. The world's question. I need only remind you how frequently in the Old Testament the emblem of fire is employed to express the Divine nature. (1) In many places the prominent idea in the emblem is that of the purity of the Divine nature, which flashes and flames as against all that is evil and sinful. (2) The fire, which is the destructive fire of perfect purity, is also the fire that quickens and blesses. "God is love," says John; and love is fire, too. God's wrath is a form of God's love; God hates because He loves. To "dwell with everlasting burnings" means two things. (1) It means to hold a familiar intercourse and communion with God. (2) It means to bear the action of the fire, the judgment of the present and the judgment of the future. The question for each of us is, can we face that judicial and punitive action of that Divine providence which works even here? and how can we face the judicial and punitive action in the future?

II. Look next at the prophet's answer. It is simple. He says that if a man is to hold fellowship with, or to face the judgment of, the pure and righteous God, the plainest dictates of reason and common sense are that he himself must be pure and righteous to match. The details into which his answer to the question runs out are all very homely, prosaic, pedestrian kind of virtues, nothing at all out of the way, nothing that people would call splendid or heroic. Righteous action, righteous speech, inward hatred of possessions gotten at my neighbour's cost, and a vehement resistance to all the seductions of sense, there is the outline of a homely, everyday sort of morality, which is to mark the man who, as Isaiah says, can "dwell amongst the everlasting fires."

III. Let us take the Apostle's answer. "God is love; and he that dwelleth in love dwelleth in God." The declaration of the first text lies at the very foundation of the second. What then is the difference between them? (1) Isaiah tells us that we must be righteousness: John tells us how we may be. Love is the productive germ of all righteousness; it is the fulfilling of the law. (2) Isaiah says "Righteousness:" John says "Love," which makes righteousness. And then he tells us how we may get love. We love Him because He first loved us. We can contemplate the cross on which the great Lover of our souls died, and thereby we can come to love Him. The first step of the ladder is faith; the second, love; the third, righteousness.

A. Maclaren, A Year's Ministry,2nd series, p. 87.

References: Isaiah 33:15; Isaiah 33:16. Spurgeon, Sermons,vol. xxx., No. 1764.Isaiah 33:16. Ibid., Evening by Evening,p. 316.