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See the notes at Matthew 4:18....
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PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO
MINISTER -- CHAPTER 1:14-10:52
Chapter 1:14-45.
The Ministry in Galilee after John's Imprisonment.
1. The Servant in Galilee preaching...
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THE CALL OF THE FIRST DISCIPLES. The sudden call and unhesitating
response argue, according to Porphyry (_c._ A.D. 300), either the
incompetence of the lying historian or the stupidity of the disciple...
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THE BEGINNING OF THE STORY (Mark 1:1-4)...
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While he was walking beside the Sea of Galilee, he saw Simon and
Andrew, Simon's brother, casting their nets into the sea, for they
were fishermen. So Jesus said to them, "Follow me! and I will make y...
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COME. This call explains Acts 1:21; Acts 1:22. The official mission
comes liter, in Mark 3:17, &c.
TO BECOME FISHERS OF MEN. The likeness is not conveyed by the Figure
of speech Simile, or stated by _...
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ΔΕΥ͂ΤΕ ὈΠΊΣΩ ΜΟΥ. Cf. 2 Kings 6:19. A magisterial
invitation, almost a command. No reason is given, except the promise
which follows, and we assume that He is already known to the two
brothers. As in...
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16–20. THE MESSIAH CALLS HIS FIRST DISCIPLES
Matthew 4:18-22. Cf. Luke 5:1-11
Here, in the fullest sense, the main portion of the Gospel begins, and
the authority for it goes back to eye-witnesses, o...
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Ver 16. Now as He walked by the sea of Galilee, He saw Simon, and
Andrew his brother, casting a net into the sea; for they were fishers.
17. And Jesus said unto them, "Come ye after Me, and I will mak...
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_THE FACT OF JESUS' GALILEAN MINISTRY MARK 1:14-34:_ John prepared the
way. Then Jesus began to preach "the gospel of the kingdom." (Mark
1:14) Jesus came to set up His kingdom; His one church. The ki...
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ΕΊΠΕΝ _aor. ind. act. от_ ΛΈΓΩ (G3004) говорить,
ΔΕΎΤΕ (G1205) _adv._ идите сюда,
ΠΟΙΉΣΩ _fut. ind. act., см._ Mark 1:3. С _асс._ и _inf._
означает: "заставить кого-л. что-л.
сделать" (Cranfield)....
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2. THE CALL OF THE FISHERMEN. 1:16-20
_TEXT 1:16-20_
And passing along by the Sea of Galilee, he saw Simon and Andrew the
brother of Simon casting a net in the sea; for they were fishers. And
Jesus s...
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Now after that John was put in prison, Jesus came into Galilee,
preaching the gospel of the kingdom of God,
See the notes at Matthew 4:12....
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2-3 Compare Mal_3:1; Isa_40:3; Mat_3:3; Luk_3:4-6; Joh_1:15-23.
4-8 Compare Mat_3:1-12; Luk_3:1-18.
4 John the baptist was the son of a priest, so that he was entitled to
exercise the priestly office...
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BAPTISM OF JESUS. BEGINNING OF THE MINISTRY
1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt
and Lk. St. Mark's Gospel, being based on the reminiscences of Peter,
begins with the...
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CALL OF SIMON, ANDREW, JAMES, AND JOHN (Matthew 4:18, cp. Luke 5:1).
See on Mt....
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CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
ABOUT MARK’S BOOK
The Bible has 4 books about Jesus’ life. They are called the Books
of Mat...
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CHAPTER 1:14-20 (MARK 1:14)
THE EARLY PREACHING AND THE FIRST DISCIPLES
"Now after that John was delivered up, Jesus came into Galilee
preaching the gospel of God, and saying, The time is fulfilled,...
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γενέσθαι : I will make you _become_, implying a gradual
process of training; therefore the disciples called as early as
possible....
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_The Galilean ministry begins_ (Matthew 4:12-22; Luke 4:14)....
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THE BEGINNING OF JESUS' MINISTRY
Mark 1:1-20
_The ministry of John the Baptist,_ Mark 1:1-8. Always the message of
John precedes that of Jesus Christ; first the changed attitude of the
will, then fai...
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The introductory words of this Gospel according to Mark are
characterized by brevity. Mark at once announces his theme, "The
beginning of the Gospel of Jesus Christ, the Son of God," and then in
rapid...
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HEALING OF PETER'S MOTHER-IN-LAW
Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately
coming out of the synagogue? came into the house of Simon and Andrew
and James and John. The mother...
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(14) Now after that John was put in prison, Jesus came into Galilee,
preaching the gospel of the kingdom of God. (15) And saying, The time
is fulfilled, and the kingdom of God is at hand: repent ye, a...
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It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
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_CONDITIONS OF SUCCESSFUL SERVICE_
‘And Jesus said unto them, Come ye after Me, and I will make you to
become fishers of men.’
Mark 1:17
The Saviour’s promise is most reassuring. Christ was the Mas...
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The message is new at least in the absolute and complete character it
assumes, and in its direct and immediate application. It was not the
Jewish privileges which should be obtained by repenting and r...
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AND JESUS SAID UNTO THEM, COME YE AFTER ME,.... Leave your worldly
employments, and become my disciples,
AND I WILL MAKE YOU TO BECOME FISHERS OF MEN: which will be a much
more excellent and honourab...
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And Jesus said unto them, Come ye after me, and I will make you to
become fishers of men.
Ver. 17. _See Trapp on "_ Mat 4:19 _"_...
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_Come, and I will make you fishers of men_ I will enable you to draw
them into my true church by the net of my gospel. _And straightway_
Upon his call; _leaving their nets, they followed him_ From thi...
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Disciples of Christ called. Matthew 4:18-22, LUKE 5:1-11; Luke 5:27-28...
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AND JESUS SAID UNTO THEM, COME YE AFTER ME, AND I WILL MAKE YOU TO
BECOME FISHERS OF MEN....
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The formal call of the first disciples:...
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This beginning is not that ofJohn 1:1, which speaks of the Lord's
eternal existence "with God," and as being God; nor is it that of
creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
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TITLE: Preaching, Calling, and Helping TEXT: Mark 1:14-34 PROPOSITION:
Jesus shows us how to evangelize. QUESTION: How? KEY WORD: Methods
SCRIPTURE READING: INTRODUCTION:
1. How would you being a new...
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14-22 Jesus began to preach in Galilee, after that John was put in
prison. If some be laid aside, others shall be raised up, to carry on
the same work. Observe the great truths Christ preached. By re...
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SEE POOLE ON "MARK 1:16...
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Mark 1:17 Then G2532 Jesus G2424 said G2036 (G5627) them G846 Follow
G1205 (G5773) G3694 Me...
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SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
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SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
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THE FIRST STAGE IN THE MINISTRY OF JESUS. (1:14-39).
Now that He had been especially empowered and had determined the path
that He would tread Jesus leaves the wilderness behind and goes out
among men...
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THE AUTHORITY OF JESUS IS REVEALED IN THE CALLING OF THE FIRST
APOSTLES (1:16-20).
The last thing that anyone would have thought of when they heard
Jesus' message about the Kingly Rule of God would be...
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‘And passing along by the Sea of Galilee he saw Simon, and Andrew,
Simon's brother, casting a net in the sea, for they were fishermen.
And Jesus said to them, “Come after me, and I will make you to
be...
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Mark 1:17. COME YE AFTER ME _._ A more literal rendering of the
command recorded by Matthew: ‘Follow me.'
TO BECOME. More strictly accurate than Matthew 4:19, hence not copied
nor condensed from tha...
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CHRONOLOGY. This Gospel presents the fewest deviations from the
chronological order. In the whole narrative of the ministry in
Galilee, we find but one such: in the case of the feast at Levi's
house;...
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BECOME
(γενεσθα). Mark has this word not in Matthew. It would be a
slow and long process, but Jesus could and would do it. He would
undertake to make fishers of men out of fishermen. Preachers are...
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Mark 1:14. _Now after that John was put in prison, Jesus came into
Galilee, preaching the gospel of the kingdom of God,_
When one servant of God is laid aside, it is a call to the rest to be
the more...
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CONTENTS: Ministry of John the Baptist. Baptism and temptation of
Jesus and His first Galilean ministry. Demons cast out, sickness
healed, leprosy cured.
CHARACTERS: God, Jesus, Holy Spirit, John the...
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Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of
God._ This commencement is laconic, beautiful, and perspicuous.
Several Greek authors begin their books in this independent way. It
a...
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_Now as He walked by the Sea of Galilee._
THE CALL OF THE FIRST APOSTLES
The call of these men is a strange thing. It is strange that He begins
with winning disciples, not working miracles. And it is...
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MARK—NOTE ON MARK 1:16 Demonstration of Jesus’ Authority. The
first half of Mark’s Gospel shows that Jesus has authority over
sickness, over the laws of nature, and over the demonic world. It also
hig...
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FOUR FISHERMEN FOLLOW JESUS MATTHEW 4:18-22; MARK 1:16-20; MATTHEW
4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon
called Peter, and Andrew his brother, casting a net into the s...
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COMMENTARY
upon
THE GOSPEL OF S. MARK.
_______. _______
INTRODUCTION.
" MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_,
"was a disciple and interpreter of S. Peter. At the req...
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_CRITICAL AND EXEGETICAL NOTES_
Mark 1:14. JOHN WAS PUT IN PRISON.—_Delivered up_. Same word used of
our Lord’s betrayal by Judas. “Such honour have all His saints.”
JESUS CAME INTO GALILEE.—From Jeru...
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EXPOSITION
MARK 1:1
THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not
the title of the book, but the commencement of the narrative; and so
they depend upon what follows, namely, "as...
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Let's turn to Mark's gospel.
Mark was a young man when Jesus was crucified, perhaps about twelve
years old. So, the gospel that he writes is considered to be the
understanding that he received from li...
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Acts 2:38; Ezekiel 47:10; Luke 5:10; Matthew 4:19; Matthew 4:20...
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Become [γ ε ν ε σ θ α ι]. Mark has this word not in Matthew.
It would be a slow and long process, but Jesus could and would do it.
He would undertake to make fishers of men out of fishermen. Preachers...
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JESUS CHRIST THE SON OF GOD
Mark 1:1
INTRODUCTORY WORDS
1. Let us consider the opening statement of Mark's Gospel. There are
some who vainly contend that the Gospel of Mark has nothing to say
about...