Sermon Bible Commentary
Matthew 8:26
The paragraph before us has two parts. At first sight they are not distinct only they are incongruous. When you study them you see the harmony. Both represent Christ as the Restorer and Tranquillizer. The scenery of the two manifestations is widely different. The one is a storm at sea, the other a storm in the soul. But Christ manifests Himself in each of them; in each, when He manifests Himself, there is a great calm.
I. Christ, for proof's sake, for evidence' sake, brought on this occasion order out of confusion and calm out of storm, proving Himself the Lord of nature here in her disorders, as elsewhere in her diseases. Thus He showed himself the Master of our life as we live it a life of conflict and buffeting; as with stubborn elements, so with adverse circumstances, and so with warring passions. He who is omnipotent over these actualities is omnipotent over all. Christ came not to make the outward world calm, whether the world of elements or the world of circumstances. But He came, first, to show Himself by many infallible proofs supreme even over these; and He came, secondly, to introduce an inward peace at once into all these confusions. He saves, not by taking us out of difficulty, but by making us in our weakness strangely strong; not by smoothing the circumstances, but by fortifying the soul infusing grace at the moment, and pointing to an indestructible peace beyond.
II. Thus the second half of the narrative falls into entire unity with the first. Christ in the miracles of dispossession manifests Himself as supreme over spiritual disorder. That very incident, with which the insolence of infidelity can make merry, of the destruction of the swine, is intended to set in the strongest light the completeness of the dispossession intended to say this to us: Evil is no part of you; if it were, your case would be past hope. Evil is an alien, an invader, a usurper of humanity. As yet it may be severed, separated, divorced from us, by the power of Christ and the Spirit, so that it shall be there and we here it "gone to its own place," in swine, sea, or abyss; and we sitting at the feet of Jesus, clothed and in our right mind.
C. J. Vaughan, Words of Hope,p. 101.
I. The storm-beaten boat on the lake is a type of our lives. For every one of us there are times when there ariseth a great tempest. The storm of sorrow sweeps over our home. We open the letter which tells us of commercial ruin; or we see some one very dear to us snatched away by death; or we ourselves are laid upon a sick-bed. Then, in that time of tempest, when the waves seem to go even over our soul, we must not be fearful. Let us, as Christians, remember that the ship in which we must cross the waves of this troublesome world is the ship of the Church, and that it carries Jesus. Take, then, as our first lesson from the text, that we must not be fearful in time of danger.
II. We must not be fearful in the storm of every-day life. We need courage for every day we live, with its countless trials, temptations, and worries. There needs, for example, "the common courage to be honest, the courage to resist temptation, the courage to speak the truth, the courage to be what we really are, and not to pretend to be what we are not, the courage to live honestly within our own means, and not dishonestly upon the means of others." If only we can feel that we have perfect faith in Jesus being with us, and that we are humbly trying to do our duty, we need fear no evil.
H. J. Wilmot-Buxton, The Life of Duty,vol. i., p. 83.
I. Constrained by Christ to embark, the Christian man, the Christian family, the Christian nation, tempts the wide waste of this world's waters. With them and among them is He Himself, dwelling in the heart by faith in the midst of every two or three who are assembled in His name found of them that seek Him. And for a while, and as long as danger is only in prospect, we feel and rest on this. "God is our hope and strength," we say; "therefore we will not fear." But this our every-day trust will not do for all times. In each man's life there are storms. The waves beat into his ship and threaten to sink it. The very present help of his God seems to have forsaken him. Well for him if even in this infirmity he flies to the apostles' remedy, and calls upon Him who slumbers not indeed, but yet will be sought by prayer with, "Save us, Lord; we perish."
II. With the Christian family the case is similar. The voyage is not without danger and loss. In some unlooked-for shape, from some unexpected quarter, does the storm descend and the waves beat in, and the vessel seems ready to sink. Let such fly to Him in prayer, who has never forgotten them. He can make a peace, even in mourning, which passeth all understanding.
III. And the Christian nation goes on its course likewise, a vessel bound across the waste of waters, in obedience to Him who Himself is among and with the people that fear Him. There are fearful storms which befall nations, as well as families and individuals. In such cases there is but one course which the Christian citizen should take, and that course is prayer prayer, earnest, importunate, unceasing. Your confidence has given way, your strength is small; but you have this one refuge left. Our God has not forgotten us our Saviour slumbers not; but He loves to be called on by His faithful people, and designates Himself as One that heareth prayer. We do not value prayer enough as an element in our national prosperity. God hears and answers every desire of every earnest heart which is addressed to Him in His Son's name.
H. Alford, Quebec Chapel Sermons,vol. v., p. 1.
References: Matthew 8:26. H. J. Wilmot-Buxton, The Life of Duty,vol. i., p. 83; B. F. Westcott, Expositor,3rd series, vol. v., p. 466. Matthew 8:27. Spurgeon, Sermons,vol. xxviii., No. 1686; Homiletic Quarterly,vol. iv., p. 411.