Nehemiah 2:17

Nehemiah 2:17

Jerusalem for us is the Church. "The wall of Jerusalem is thrown down," the fugitives said to Nehemiah. Is not this the message which many voices bring us today from all quarters of Christendom? Let us see what the example of Nehemiah ought to teach us.

I. The sorrow of Nehemiah is the first thing which strikes us in his history. Jerusalem is desolate; that is sufficient cause for his heart having no rest. Do you understand such sorrow as Nehemiah's? Do you know what it is to groan as he did over the desolation of Jerusalem? The lightness of our sorrows may be measured by the feebleness of our works, for those only can act powerfully upon this world who carry everywhere its misery and its sorrows in their soul. Nehemiah suffers, but in self-humiliation. Jerusalem lies waste through the fault of the elders, who ought to have saved it; and he, a stranger to their unfaithfulness, accuses himself of it. "Lord," says he, "have mercy on us, for wehave sinned."

II. But Nehemiah does more than lament. He acts, and to act he knows how to sacrifice all. To the peace which he enjoys he prefers the dangers of a struggle without a truce, to the brilliant future which awaits him the reproach of his people. The spirit of sacrifice this is the second feature which he gives us as an example; moreover, it is that which always distinguishes those who wish to serve God below. These alone are able and worthy to raise the walls of Jerusalem, who, as Nehemiah, will know how to sacrifice all for God.

III. Notice the greatness of Nehemiah's faith. This greatness must be measured first by the paucity of his resources, and then by the vast obstacles which he encounters. In face of mockers, in face of shrewd men, in face of politicians, listen to his language: "The God of heaven, He will prosper us, but ye have no portion, nor right, nor memorial in Jerusalem." Like Nehemiah, we have beheld the ruins which our epoch has piled up, but their very magnitude fills us with hope. Come, and let us raise again the wall of Jerusalem, that we be no more a reproach.

E. Bersier, Sermons,2nd series, p. 1.

Nehemiah 2:17 ; Nehemiah 6:15; Nehemiah 12:43

I. Consider the fact of declension, decadence, degeneration, from a Divine type. Of this we have two instances: in Israel and in the Church. (1) Under the old dispensation, Israel in the Divine intention signified those in whom a great idea was realised. Proofs that this ideal unity was never lost sight of may be seen (a) in the life of Elijah; (b) in the life of St. Paul. (2) A parallel instance of declension from a Divine type we have in the Church. Decadence partial and temporary decadence, at all events seems to be a condition of the Church's existence here below. Earth is strewn with the shattered wrecks of heaven's ideals. It is well. The disappointments of history teach us to look forward and upward.

II. In the restoration wrought by Nehemiah we have (1) a type of all God's true repairers; (2) lessons for all such repairs. Notice (a) the builders worked under arms; (b) they worked under the harmonious co-operation of priesthood and laity, we might almost say, in modern language, of Church and State.

III. Notice, lastly, the triumph. There had been discouragement from without and within. When the Church's builders are up and doing, Sanballat will not be silent. Tobiah's bitter epigram will not be wanting. But after all discouragement, the day of triumph dawns upon these waiting hearts. The strength of the Lord had been their joy; the joy of the Lord became their strength. Is it not even so with the Church? God's people have a mind to work. The Church shall be repaired. One day God's summer light shall strike upon the topmost row. Christ, the Divine Healer, will own the work of restoration by miracles of love at the sheep-gate and the pool of Siloam. The theology of the Incarnation will prove itself by enabling men to understand what is otherwise a tangled mass of contradictions the character and life of Jesus.

Bishop Alexander, Christian World Pulpit,vol. iv., p. 241.

References: Nehemiah 2:17. S. Baring-Gould, Village Preaching for a Year,vol. ii., Appendix, No. 11:2:18. Preacher's Monthly,vol. iv., p. 173; A. Rowland, Christian World Pulpit,vol. xxviii., p. 54; A. J. Griffith, Ibid.,vol. xvi., p. 137. 2 Parker, Fountain,June 28th, 1877. Nehemiah 3:8. Spurgeon, Evening by Evening,p. 235.Nehemiah 3:12. Homiletic Magazine,vol. xv., p. 346. Nehemiah 3:15. M. G. Pearse, Sermons to Children,p. 24; Spurgeon, Sermons,vol. xiv., No. 790; Ibid., Evening by Evening,p. 103.