Philippians 2:5-7

Philippians 2:5

The Humiliation and Glory of Christ.

Consider the practical purposes of the Apostle in bringing this subject before us.

I. Among the chief of these is the inculcation of humility. This whole marvellous passage is brought before us, not for dogmatic teaching, but for moral example. The main intention is, not to reveal Jesus Christ as the foundation of a sinner's hope (although that is implied), but it is to point out the wonderful moral beauty of His condescension and to enforce it upon the regards of His followers for their devout and diligent imitation. Because He humbled Himself, because He pleased God, expressed the very mind of God, "God also hath highly exalted Him," and we are allowed to reason that with and in Him we too shall rise. The Master and the disciple, together treading the valley of humiliation, shall together sit on the throne. To be partaker of the sufferings is the sure pledge of participation in the glory.

II. "Work out your own salvation," this moral conformity to God, by following Christ; by cross-bearing; by self-denial; by descents into darkness with your lights, into misery with your joys; by holding yourself at the service of Christ; by making life a sacrifice and yourself a living victim; by filling yourself with the tenderness and Divine passion and unutterable love of the Cross.

A. Raleigh, From Dawn to the Perfect Day,p. 282.

The Incarnation a Lesson of Humility.

I. Christ "emptied Himself." He, the Creator, passed by the heavenly host, delivered not them by taking their nature, but came down to us, who were lower than the angels, last in order of His rational creation, and became as one of us. He emptied Himself of His immortality, and the Immortal died; He became subject to death, the penalty of sin. Not only in birth, in life, in death, but now also in His glory, He is content to be hidden still. So did He veil His majesty that because, as man, He confessed, "My Father is greater than I," some whom He came to redeem will not believe in Him; others believe not in Him as He is.

II. God incarnate preaches humility to His creature. For this is the foundation of the whole building of Christian virtues, or rather thus alone can we reach that foundation whereon we can build securely. The heathen had semblances or images of well-nigh every virtue; the heathen had self-devotion, contentment, contempt of the world without him and of the flesh; he had fortitude, endurance, self-denial, chastity, even a sort of reverence for God, whom he knew not; but he had not humility. The first beginning of Christian virtues is to lay aside pride.

III. Dig deep, then, the foundation of humility, so only mayest thou hope to reach the height of charity; for by humility alone canst thou reach that Rock which shall not be shaken, that is, Christ. Founded by humility on that Rock, the storms of the world shall not shake thee; the torrent of evil custom shall not bear thee away; the empty winds of vanity shall not cast thee down: founded deep on that Rock, thou mayest build day by day that tower whose top shall reach unto heaven, to the very presence of God, the sight of God, and shalt be able to finish it, for He shall raise thee thither who for thy sake abased Himself to us.

E. B. Pusey, Sermons from Advent to Whitsuntide,vol. i., p. 61.