Psalms 48:3

I. God. The first germ of religion is the conception of God. God is a Spirit, and only spiritual natures can worship. Even false worship argues a constitutional capacity for the true. The beasts that perish never fall into idolatry.

II. God is. This is the first proposition in the inspired confession of faith, "He that cometh to God must believe that He is" (Hebrews 11:6). This is the pillar and ground of truth. Our idea of God depends on His existence, not His existence on our idea.

III. God is known. God is, and He may be, known, for He puts Himself in our way at every turn of our path. Not only out of his own mouth, but out of his own frame, the atheist will be condemned. In the organisation of his body, and the capacity of his mind, and the things of his conscience he might have known God if he would.

IV. God is known in her. "God is known" may be taken as the motto of natural, "God is known in her" as the motto of revealed, religion. Jerusalem occupied the very centre of God's work and ways. In her the word was deposited that from her it might spread; in her God was known that by her He might be made known to the nations of the earth.

V. God is known in her palaces. The Psalm commemorates a revival in high places. With God there is no respect of persons. The rich are as precious in His sight as the poor, and no more.

VI. God is known in her palaces for a refuge. On this last point all that has gone before absolutely depends. The idea, the existence, the knowledge, of God, whether among rich or poor, become for us all or nothing according as we recognise Him as our refuge or fear Him as our foe. Whether they flee from God or to Him is the article of a standing or a falling Church, a living or a dying soul. They who do not know God as a refuge do not know Him at all.

W. Arnot, The Anchor of the Soul, and Other Sermons,p. 138.

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