Romans 7:1

"Law versusGrace.".

Note:

I. St. Paul's maxim that it is death which puts an end to all obligation created by statute law. Expositors have often remarked how fond this apostle was of legal phraseology, and especially of illustrations borrowed from jurisprudence. His whole doctrine of justification, as we have it in the earlier portion of this Epistle, is in fact cast in a forensic mould. The verses immediately preceding this chapter describe conversion in language borrowed from an ancient legal process for the manumission of slaves. In harmony with the same obvious tendency of his mind, St. Paul is here borrowing a legal maxim to set forth the necessity for our Lord's judicial death; and citing an instance of it from the marriage law of the Hebrews. The maxim is this: nothing save death can ordinarily cancel the binding obligation of civil law over its subjects; but death always does so. What we are clearly meant to gather from this legal illustration is that the decease of Jesus as the legal representative of His people was necessary, in order to dissolve the claims over them of the Divine law.

II. St. Paul contends that it is indispensable that men should be loosed from the legal obligation, if ever they were to attain to real holiness. The lex scriptaof Mosaism failed because it was only a lex scripta.It stood over against the fallen nature of man as the bare utterance of a stronger will, an imperative as cold and rigid as the stone it was graved upon, with nothing about it to quicken inward affection or move the deep springs of spiritual good in the human heart. In the gospel a new Word steps into the vacant seat of moral control, and begins to exert his quickening influence upon the moral life. That other is Christ Himself, risen from the dead and reigning in virtue of the grace He brings. If I am so joined to Him as to be delivered from the law through His death, then I must be so joined to Him as to be animated by His life. In the room of the dead letter of Moses' decalogue, prescribing duty to a dead soul, Christ breathes into the man a living spirit. The love for what pleases God proves itself the parent of a troop of happy impulses and pure affections and glad obediences to all the holy and perfect will of our Father in heaven.

J. Oswald Dykes, The Gospel according to St. Paul,p. 191.

Reference: Romans 7:1. Preacher's Monthly,vol. ii., p. 248.

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