Romans 7:12

It is plain that the revelation of the law is made to assist us in copying the pattern which is there set before us. Consider the defect of character which is the natural consequence of not being fully impressed with each one of these three characteristics of God's government and His creation.

I. A man may be deficient in a sense of the holiness of the law. Of course he who does not feel the holiness of the law will not fully feel its goodness, still less its justice. The defect of such a man's character is a tendency to be earthly. To have his hopes, his aims, his labours, bounded by this present life; to lose all hold of the heavenly, unearthly side of religion; to be much more moral than devotional; to cut out all his duties by an earthly pattern. This defect of character admits of many degrees. But it is plain that such a man is not fashioned on the highest type. His service may be genuine as far as it goes; but it is imperfect, not only as all human service is imperfect in the execution, but imperfect in the very conception and idea.

II. Again, a man may not have a strong sense of the goodness of God's law. Such a man, of course, has but a poor and narrow idea of holiness. But still he may have much more sense of that than of God's goodness. He shuts himself out from much that is tender, much that touches the heart, much that softens and blesses, because he will not open his senses to receive the gifts of his Maker.

III. Lastly, a man may be wanting in a sense of the justice of God's government. And perhaps for us imperfect creatures this is the most dangerous deficiency of all. Such a one generally shows his want by a weak desire to bury the past. He has no sense of a sin once done being a substantive thing tied inevitably to substantive consequences. And for this very reason he cannot feel any need for a Redeemer or a redemption. And so he never comes with a full acknowledgment of his guilt to the foot of the Cross, resigning soul and body to Him who alone can cleanse.

Bishop Temple, Rugby Sermons,p. 111.

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