Hebrews 1:6

DISCOURSE: 2269
CHRIST’S INCARNATION

Hebrews 1:6. When he bringeth in the First-begotten into the world, he saith, And let all the angels of God worship him.

IF God had been pleased to try our faith, he might have required us to believe whatsoever he should reveal, even though he should mention it but once: but, in condescension to our weakness, he has given us a great variety of testimonies to confirm every fundamental doctrine of our holy religion. The doctrine of the divinity of Christ is as important as any in the whole Bible: and it stands, not on one or two doubtful passages of Scripture, but on the plainest, and almost numberless declarations of the inspired writers. In the passage before us the Apostle is shewing the infinite superiority of Jesus above the highest orders of created beings; and he adduces a whole series, as it were, of testimonies in proof of this point. The one which we have now read is taken from the 97th Psalm, and confessedly relates to Jesus [Note: It speaks of Christ’s kingdom, ver. 1; and the duty of angels, here called gods, to worship him, ver. 7.].

In discoursing upon it we are led to observe,

I. That Christ is a proper object of divine worship—

The command contained in the text is itself decisive upon the point—
[God is a jealous God, and claims divine worship as his unalienable prerogative [Note: Matthew 4:10.]; yet he at the same time requires it to be given to his Son. Would he do this, if his Son were not worthy of that high honour? Would he, contrary to his express declaration, give his glory to another [Note: Isaiah 42:8.]? We are assured he would not; and therefore his Son must be a proper object of our supreme regard.]

The practice of the Christian Church confirms it beyond a doubt—
[Stephen, when he was full of the Holy Ghost, and his face shone like that of an angel, at the very instant that he saw the glory of God, and Jesus standing at the right hand of God, addressed himself, not to the Father, but to Jesus; and that too in terms precisely similar to those in which Jesus in his dying hour had addressed the Father [Note: Compare Acts 7:59. with Luke 23:34; Luke 23:46.]. Can we wish for any plainer example? The Apostle Paul, under the buffetings of Satan, applied to Jesus for relief, and was expressly answered, as he himself tells us, by Jesus; in consequence of which answer he from that time “gloried in his infirmities, that the power of Christ might rest upon him [Note: 2 Corinthians 12:8.].” The whole Church of God, not only at Corinth, but “in all other places,” are described and characterized by this very thing, the worshipping of Christ [Note: 1 Corinthians 1:2.]. But the Church triumphant no less than the Church militant are incessantly presenting before him their humble and grateful adorations [Note: Revelation 7:9.].

Surely if worship be not to be paid to Christ, the Scriptures are not calculated to instruct, but to deceive and ensnare us.]
Nor must it be forgotten, that to worship Christ is the highest act of obedience to the Father—
[It is the Father who enjoins it in the text; and that, not to men only, but to angels also: “He has committed all judgment to his Son for this very purpose, that all men may honour the Son even as they honour the Father [Note: John 5:22.];” he even swears that all, at the peril of their souls, shall bow to Jesus [Note: Romans 14:10.]; and, so far from thinking himself dishonoured by it, he expressly requires it, in order that he himself may be more abundantly glorified [Note: Philippians 2:10.]

The text leads us further to observe respecting Christ,

II.

That his incarnation affords a special call to all both in heaven and earth to worship him—

“The bringing in of the First-begotten into the world,” may comprehend the whole period of his reign under the Gospel dispensation; in which case the command to worship him is general: but if we confine the expression to the time of his incarnation, the command to worship him will be a special call, arising from the circumstance of his incarnation, and founded on it. To elucidate it in this latter view we may observe that,

1. It (his incarnation) affords the brightest discovery of the Divine perfections—

[The angels had doubtless seen much of the Divine glory before: they had seen God’s wisdom, power, and goodness in the creation and government of the world. But they never before had such a view of his condescension and grace as when they beheld him lying in the manger, a helpless babe. Now also the design of God to glorify all his perfections in the work of redemption was more clearly unfolded. Hence the whole multitude of the heavenly choir began to sing, “Glory to God in the highest.” And if their hosannas increased with their discoveries of the Divine glory, should not ours also? Have not we also abundant reason to magnify our incarnate God; and to exalt our thoughts of him in proportion as he has debased himself for our sakes?]

2. It opens a way for our reconciliation with God—

[Men were indeed accepted of God before Christ’s advent in the flesh; but it was through him who was to come, as we are accepted through him who has come. But when Christ was manifested in the flesh, his mediatorial work commenced; and that course of sufferings and obedience, which is the meritorious ground of our acceptance, was begun. It may be said, that, though we are bound on this account to adore him, the angels feel no interest in it. But can we suppose that those benevolent spirits, who minister to the heirs of salvation, and bear them on their wings to the realms of glory, feel no delight in our happiness? Doubtless they do; and are themselves made happier by their sympathy with us. If they rejoice over one sinner that repenteth, they also have reason to adore the Saviour for opening both to us and them such an inexhaustible fountain of blessedness and joy.]

3. It reunites men and angels under one Head—

[Christ was the Creator and sovereign Lord both of men and angels [Note: Colossians 1:16.]; but man, by casting off his allegiance to his Lord, lost also his connexion with angels. Jesus however, by becoming man, gathers together again [Note: Ἀνα·κεφαλαιώσασθαι, Ephesians 1:10.] both men and angels under himself as their common head: yea, he comes, as it were, to the very gates of hell, that he may take from thence sinners of the human race to fill the thrones once vacated by the apostate angels. It is by no means improbable that the very same humiliation of Jesus that exalts men to glory, is the source of establishment to the angels that retained their innocence. At all events, the restoration of their Lord to the honour of which man by transgression had deprived him, and their communion with man in the benefits conferred upon him, cannot fail of exciting in their breasts the liveliest emotions of gratitude. Indeed, we see that this is no fanciful idea, since it is realized in heaven, where saints and angels join in one general chorus, ascribing “salvation to God and to the Lamb [Note: Revelation 5:9; Revelation 5:13.].”]

To enforce then the injunction we have been considering, we would say,
1.

Welcome him—

[Let not his advent be regarded with indifference; but welcome him with acclamations and hosannas. The captious Pharisees may indeed condemn you; but if you neglect to honour him thus, the very stones will cry out against you [Note: Luke 19:38.]

2. Submit to him—

[Jesus comes, not merely to save mankind, but to set up his kingdom in the world. Let your hearts then, yea, “the very thoughts of your hearts, be brought into a willing captivity to him.” “Kiss the Son, lest he be angry, and ye perish [Note: Psalms 2:12.]:” and present your offerings before him in token of your allegiance to him, and your unreserved subjection to his will [Note: Matthew 2:11.]

3. Depend upon him—

[He is that nail in a sure place on which are to be hanged all the vessels of his Father’s house [Note: Isaiah 22:23.]. Trust then on him; and let his vicarious sufferings and obedience be the stay and support of your souls.]

4. Glory in him—

[Since he is the boast of all in heaven, let him be the boast of all on earth. Let the frame of your hearts be joyous, exulting, and triumphant [Note: See Isaiah 44:23.]. Thus from worshipping him here below, you shall be brought to worship him for evermore in heaven above.]