Isaiah 45:22

DISCOURSE: 943
LOOKING TO CHRIST

Isaiah 45:22. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

MANY consider the Scriptures merely as a history of past events, and imagine that the declarations contained in it are to be confined to those persons, for whose immediate use they were written. But such an idea reduces the sacred volume to a dead letter, calculated indeed to amuse the curious, but not to awaken the secure, or comfort the feeble-minded. But there are numberless passages which, though originally applied to individual persons, are quoted by the Apostles as applicable to mankind in every age. Doubtless then, the invitation before us, though primarily addressed to idolaters, is intended to be sounded forth throughout all the world. Let us then consider,

I. The invitation—

The person, who is here speaking, is none other than the Lord Jesus Christ; since the very words following the text are quoted by an inspired Apostle as issuing from his mouth [Note: Romans 14:10.]. Here,

1. He directs us what means to use in order to salvation—

[”Looking to Jesus” is a figurative expression of the same import with many others used in Scripture, such as coming to him, fleeing to him, &c. Its meaning is obvious, especially when connected with salvation as the end to be attained by it. One immediately perceives the state of the cripple’s mind, of whom it is said, that he gave heed to Peter and John, expecting to receive something of them [Note: Acts 3:4.]; nor can we be at any loss to ascertain the meaning of looking to Christ for salvation: it must import an humble sense of our lost estate, an ardent desire after his proffered mercy, and a persuasion that he is able to impart the blessings we stand in need of. Without such views, such desires, and such a faith, we should no more look to him for salvation than a person in health would go to a physician, or make use of his prescriptions [Note: Mark 2:17.] — — — If any thing can clearly exemplify the nature of this duty, it is the state of the wounded Israelites when they looked to the brazen serpent [Note: Numbers 21:7.]: they felt their wounds, they knew them to be incurable by human art, they were convinced that they must quickly perish if they did not use the appointed means, and they turned their eyes towards it in hope of experiencing the promised recovery. And exactly thus must we look to Christ, if we would be made partakers of his salvation [Note: John 3:14.]

2. He promises that we shall not use those means in vain—

[His words undoubtedly imply a promise, though they are not delivered in the form of one. They consider all as obnoxious to the wrath of God. They are not addressed to sinners of a peculiarly atrocious character, but to “all the ends of the earth.” But while they thus insinuate that none can save themselves, they offer salvation to all without any distinction of character, provided they follow the direction given them. Such shall surely be saved from wrath: their sins, however great and manifold, shall be forgiven them. The infection that pervades their souls shall be healed. Yea, more, the favour of God, the beauty of holiness, and all the glory of heaven shall be imparted to them. The salvation here spoken of is justly called, “The salvation that is in Christ Jesus with eternal glory:” and in the name of Christ we can promise it to all who comply with the terms on which it is offered to them.]
Alluring as this invitation is, it derives additional importance from,

II.

The arguments with which it is enforced—

That he may prevail on an ignorant and careless world, our blessed Lord reminds them of,

1. His all sufficiency to save them—

[That Christ is God, is a truth on which our present and eternal happiness depends; nor is there wanting all that evidence for it which the most scrupulous or doubtful mind can require [Note: John 1:1.Romans 9:5.]. Indeed, if he were a mere creature, however exalted, we might well question his authority to issue such a command, or his ability to impart the promised blessing; but his Godhead at once enforces both his direction and his promise: ‘“Look unto me; for I am God,” and enjoin you to do so at the peril of your souls. “You shall be saved; for I am God,” and am therefore able to save you to the very uttermost. Were I a creature, you might be afraid to trust in me: but is not the blood of an incarnate God sufficient to make atonement for your sin? Is not the arm of God able to subdue your enemies before you? Or is there any “variableness or shadow of turning in me,” that you should question my fidelity? Am I not “the God that changeth not?” Know then that while my Godhead is your warrant fur looking to me, it is my pledge to you for the performance of my promise.’ My Brethren, can you resist the force of such an argument?]

2. The insufficiency of every other hope—

[We are prone to look to every other being for help rather than to Christ; but he plainly warns us that “there is none else.” Could we obtain salvation by any other means, the force of his invitation would be enervated: however the way prescribed by him might deserve a preference, we should feel ourselves, as it were, at liberty to disregard it. But in vain will be our utmost exertions, if we endeavour to save ourselves by any methods of man’s device. We are “shut up unto the faith that is revealed.” We may as well attempt to create an universe as to atone for sin, or to fulfil the strict commands of God’s law. There is no remedy but that proposed, of looking unto Jesus: “there is no other name given under heaven whereby we can be saved, but the name of Jesus Christ.” Observe then the weight of this argument also: it is as though Jesus had said, “To whom will ye go? I, and I alone, have the words of eternal life [Note: John 6:68.]: if you follow after righteousness in any other way, you will never attain unto it [Note: Romans 9:31.]: you have but one alternative, to look unto me, or to perish for ever.” The Lord grant that, if we be not drawn by love, we may at least be impelled by necessity, to accept his invitation!]

We would yet further address this invitation to,
1.

Those who are careless and indifferent about salvation—

[How lamentable is it, that Jesus should thus invite sinners, and they be altogether inattentive to his voice! Ye careless and supine, consider Jesus as addressing you upon his first entrance into the world: ‘Look unto me, and see how I have humbled myself for you: though I am God, yet have I taken upon myself your nature, that I might save your souls: I am come from heaven to seek and save you; O let not such condescension and love be lost upon you.’ Think again that ye hear him speaking to you from the garden of Gethsemane: ‘Look unto me, and behold how I am overcome with agony, and bathed from head to foot in a bloody sweat: this, sinners, is for you; it is your guilt that weighs me down, and your curse that I am now enduring: reflect a moment on the evil and danger of your state; for “if these things be done in the green tree, what shall be done in the dry?” if sin has so overwhelmed your incarnate God, how will ye endure the punishment of it to all eternity?’ Suppose him yet again calling to you from the cross; ‘Look unto me, ye perishing world; see what a multitude of sorrows encompass me; and how my heart in the midst of me is even like melting wax, so utterly is it consumed by the fire of divine wrath: see, how I am forsaken by my own Father, and am shortly to expire in the midst of all this shame and torment: but it is for you; to save you from everlasting death: and I shall be satisfied with all the travail of my soul, if only you will look to me for salvation: let me but have the joy of saving you, and I am content: but O, let me not pay the price of your souls for nought.’ Once more; view him seated on his throne of glory, and consider him as addressing you from thence; ‘Look unto me; it is for your sakes that I am exalted to this throne; it is that I may impart that salvation to you, which once I purchased for you: as once I governed every thing in my divine nature, so now in my mediatorial capacity is all power committed to me, that I may raise you also to a participation of my own glory: and all that I require of you is, to look unto me: O sinners, turn not a deaf ear to my entreaties; but let me save you with an everlasting salvation.’

Are there now any so obdurate as to disregard his voice? Say, beloved, is salvation so slight a matter, that ye are indifferent whether ye ever obtain it or not? Or are the terms, on which it is offered, so grievous, that ye cannot bring your minds to submit to them? What easier terms can God himself propose than those, “Look and be saved?” O delay no longer, but say with the prophet, “I will look unto the Lord; I will wait for the God of my salvation; my God will hear me [Note: Micah 7:7.].”]

2. Those who, through a sense of their unworthiness, dare not accept the salvation offered them—

[Persons, who are deeply convinced of their guilt and misery, are apt to think themselves too unworthy to be the objects of divine mercy; and to exclude themselves from the number of those who are invited: ‘Can it be true,’ say they, ‘that Jesus speaks to me: and that I have only to look unto him in order to ensure my everlasting salvation? Surely this invitation cannot be for such a wretch as I am: gladly would I accept it, if I dared; but I shall be only as a dog snatching at “the children’s bread.’” But, Beloved, why should any of you exclude yourselves? Does not Jesus address himself to sinners of every description, even to “all the ends of the earth?” And did you ever hear of one whom he rejected? If none ever applied to him in vain for the healing of their bodies, shall any look to him in vain for the saving of their souls? When he gave this invitation, was he not aware how unworthy you were? Did he not know the extent and efficacy of his own atonement? Did he not consider whether there was any thing in your case that was too hard for him to surmount; or did he issue this invitation only to mock and disappoint you? Let it be granted, you have some reason to doubt his power or his willingness to save you: yet, at least, put him to the trial, and see whether he will fulfil his word or not. Of this you are sure, that, if he cannot save, no one else can; and that, if he will not, you will, at least, lose nothing by accepting his invitation. But you need not fear; he is God; and “his mercy as far exceeds your sins, as the heavens are higher than the earth.” Put away then your desponding thoughts, and “encourage yourselves in the Lord your God.” Thus shall you be numbered with his redeemed; and spend eternity in singing, “Salvation to God and to the Lamb.”]