Isaiah 9:13

DISCOURSE: 873
OUR IMPENITENCE UNDER THE DIVINE CHASTISEMENTS

Isaiah 9:13. The people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.

RICH as God is in mercy to repenting sinners, he is full of indignation against the impenitent. Hence his most gracious invitations and promises are often intermixed with the most awful threatenings [Note: Matthew 11:20; Matthew 11:28.]. He had just before declared his intention of sending the Messiah to his chosen people. He now threatens them with utter excision for their impenitence [Note: Compare ver. 6, 7. with ver. 11–15.]. The grounds of his displeasure are no less visible amongst ourselves than amongst the Jews. We are at this time suffering under his chastising hand. But few, if any, of us are suitably affected with his judgments.

The solemnity of this day [Note: The Fast-day, March 1798.] leads us to inquire,

I. What is the end for which God chastises us?

He does not ever afflict his people willingly and without a cause. Sin is the ground of the controversy that he has with us. It is for the removal of this that he sends afflictions,

1. Upon individuals—

[His most highly favoured people are not exempt from chastisement: while they have any sin unmortified, God will not leave them altogether unpunished [Note: Jeremiah 30:11.]. Even the upright Job had much dross which was to be purged in the furnace of affliction [Note: Job 23:10.]. David also found much benefit arising from his trials [Note: Psalms 119:71.]: and acknowledged them to have been tokens of God’s love and faithfulness [Note: Psalms 119:72.]. Under the New Testament dispensation God has had the same end in view: He “delivered the incestuous man to Satan for the destruction of his flesh, that his spirit might be saved in the day of the Lord Jesus [Note: 1 Corinthians 5:5.];” and visited with bodily sickness many of those who had profaned the Lord’s supper, in order that they might not perish with the ungodly world [Note: 1 Corinthians 11:30; 1 Corinthians 11:32.]. Nor can we doubt but that our troubles are sent for the same benevolent purpose; of whatever kind they be, they are intended to purge away our sin, and bring us nearer unto God [Note: Hebrews 12:10.]

2. Upon nations—

[When a nation is altogether ripe for ruin, God executes vengeance without any view to their reformation; but till then he will continue to correct them with much long-suffering and forbearance. The ten successive plagues of Egypt were sent to overcome their obstinacy. The Israelites, both in the wilderness and in Canaan, were continually informed of the distinct offences for which their various punishments were inflicted; and even their captivity in Babylon was intended for their good [Note: Jeremiah 24:5.]. We cannot precisely say what are the peculiar enormities by which we have provoked the Majesty of heaven. But it is certain that God is visiting us for sin: the calamities we this day deplore, are tokens of his displeasure [Note: Isaiah 42:24.]; nor can we expect a removal of them, till the end, for which they are sent us, is accomplished.]

It should be the business of this day to inquire—

II.

What effect his chastisements have produced upon us?

The rod, which is now held over us, has a voice, if we have ears to hear it [Note: Micah 6:9.]. It calls us to repent of all our evil ways. But what change has hitherto been produced,

1. In the nation?

[Every reform is talked of, except a reform of our hearts and lives. What order of men amongst us has duly improved this awful crisis? Is not dissipation as prevalent among the higher ranks as ever? Is there a reformation begun among those who ought above all to be examples to the flock [Note: Those whom God particularly notices in the text, are “the ancient and honourable, and the prophet that teaches lies.”]? Are the watchmen, whose office it is to warn others, as earnest and faithful as the occasion requires [Note: Ezekiel 33:6.]? Are evils of any kind put away from amongst us? Or is there, even at this hour, any serious appearance of turning unto God? Are not our very fasts a mere formal and hypocritical lip-service? May they not even be numbered amongst our greatest sins? Alas! what shall the end of these things be? The generality are altogether regardless of God’s displeasure: because they do not feel in their own persons the stroke of his rod, they are indifferent about the calamities of others [Note: Isaiah 57:10.]. Many, like Ahaz, have even increased in their iniquities since the commencement of our present troubles [Note: 2 Chronicles 28:22.]. They have hardened their hearts and refused to receive correction; nor will they cry when God binds them [Note: Job 36:13.]. Nor is this peculiar to any one order of people more than another [Note: Jeremiah 5:1; Jeremiah 5:4.]: some are presumptuously boasting of our power to withstand the arm of God [Note: ver. 10.]; others, of whom better things might have been hoped, refuse to unite even in the outward services of this day. (Have these men never done any thing to increase our national guilt, that they refuse to deprecate our national judgments? Or have they no occasion to implore mercy for themselves?) To none was the prophet’s complaint ever more applicable than to ourselves at this juncture [Note: Isaiah 1:4.]

2. In individuals?

[Some there are, we trust, who “weep between the porch and the altar.” Some are “grieved for the affliction of Joseph [Note: Amos 6:6.], but these are few in number; nor are they by any means so deeply affected as they ought to be. But where shall we find any that have been humbled under the divine chastisements? Who amongst us is truly “turning unto him that smiteth us?” Who is “seeking the Lord of hosts?” Who have been mourning over their sins this day in secret? Who have put from them their idols and their abominations [Note: Ezekiel 20:7.]? Who have cried for mercy as perishing sinners? Or stood in the gap to intercede for their distressed country? Happy they whose personal troubles have wrought this blessed change! But we fear that few, if any, have so laid to heart the public calamities, as to have experienced from them such a salutary effect.]

We shall conclude our inquiries with some suitable and important observations—

1. God will surely overcome at last—

[He is now maintaining a controversy with us. Nor can we expect that he should lay aside his rod till it has accomplished his will. If we continue to walk contrary to him, no doubt he will continue to walk contrary to us. If the scourging us with rods will not suffice, he will scourge us with scorpions [Note: 1 Kings 12:11.]. He will repay us seven-fold more for our sins [Note: Leviticus 26:21; Leviticus 26:27.]. Four times are we warned that his hand is stretched out still [Note: Isaiah 9:12; Isaiah 9:17; Isaiah 9:21; Isaiah 10:4.]. Let us then cease from the unequal combat [Note: Ezekiel 22:14.Isaiah 10:3.], and turn to him, before the measure of our iniquities be completely filled.]

2. If we turn to God with our whole hearts, he will cease from his anger—

[We have most abundant evidence of this delightful truth. The repentance of Nineveh is a standing encouragement for all nations. [Note: John 3:10.] Even the temporary humiliation of Ahab prevailed to defer the impending judgments [Note: 1 Kings 21:29.]. What then should not be effected if this whole nation turned to God in sincerity? God would sooner send an angel to deliver us, or open a passage for us through the sea, than suffer our enemies to prevail against us [Note: Exodus 14:22. with Isaiah 51:10 and 2 Kings 19:35. with Psalms 34:7.]. His promise to this effect is absolute [Note: Jeremiah 18:8.]. Let this consideration lead us to repentance; and let the prophet’s advice to mourn, and fast, and weep, be followed without delay [Note: Joel 2:12.]

3. If we return not to God, our present miseries will he only an earnest of far greater miseries in another world—

[God punishes men in this world in their national capacity; but in the future world every individual shall answer for his own sins. Nor are we left to doubt what will be the doom of the impenitent [Note: Luke 13:3.]. In comparison of that, temporal calamities are of no account. Oh! who can dwell with everlasting burnings [Note: Isaiah 33:14.]? Let me beseech you then by the terrors of the Lord. It would be terrible indeed to fall into the hands of man; but woe be to those who fall into the hands of the living God [Note: Hebrews 10:31.]. Let the exhortation of Christ then sink deep into your hearts, “Fear not man, who can only kill the body, but God, who can destroy both body and soul in hell. I say unto you all, Fear him [Note: Luke 12:5.].”]