Matthew 17:27

DISCOURSE: 1379
CHRIST PAYING THE TRIBUTE MONEY

Matthew 17:27. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shall find a piece of money: that take and give unto them for me and thee.

THERE was nothing in the whole creation over which our Lord did not exert his sovereign authority. He not only overruled the spirits of men, but caused diseases and devils to flee at his command. The very beasts of the forest [Note: Mark 1:13.], and the fishes of the sea, were subject to his control, and yielded a ready obedience to his will. A most remarkable instance of his power over every living creature occurs in the passage before us. To elucidate it we shall,

I. Unfold the circumstances under which he wrought the miracle—

A certain tribute was about to be demanded of him—
[This tribute was half a shekel [Note: About fifteen pence of our money.]. It was originally to be paid by every one above the age of twenty, whensoever the people should be numbered. It was called the ransom money, and an atonement for their souls, because it was an acknowledgment to God, that their lives had been justly forfeited, and were spared merely through his sovereign mercy. More was not to be paid by the rich, nor less by the poor, because the lives and the souls of all are of equal value in the sight of God, and there is but one ransom-price for all. It was to be applied to the service of the tabernacle and temple, in which all classes of men were alike interested, and to the due support of which all should contribute [Note: Exodus 30:12.]]

From this, Jesus had a right to claim an exemption—
[It is usual for kings to exact tribute, not of their own children, but of their subjects, and of the foreigners who trade with them. Now Jesus was the Son of God, and the heir of all things: he therefore was not liable to pay the tax; and this right of exemption he stated to his servant Peter.]
But he waved his claim rather than give offence—
[Just as his claim really was, it was not likely to be acknowledged by the tax-gatherers. If insisted on, it might have given them occasion to represent him as indifferent to the temple service; and it might perhaps have been drawn into a precedent by those who were God’s adopted children. He therefore chose rather to wave his right than by insisting on it to produce contention. He would “not give occasion to those who sought occasion against him,” “nor suffer his good to be evil spoken of.” He would not do even a lawful thing, if it might prove an occasion of offence [Note: 1 Corinthians 8:13.]

Not having money wherewith to answer the demand, he was constrained to supply his necessities by a miracle—
[In this miracle he discovered his omniscience. His all-penetrating eye beheld what was passing in the very depths of the sea: He knew that there was a fish, with one particular piece of money in its mouth; that it should be in the precise place where Peter should let down his hook; and that, coming to the hook, it should instantly be caught. What greater proof of omniscience could he give? And what in heaven or earth can be concealed from him, who discovered these things with such infallible certainty?

His omnipotence also was evinced by it. It is not to be conceived that such improbable things should occur, if they had not been accomplished by the secret agency of his overruling providence; nor would he have risked the credit of his divine mission upon so trifling an incident, if he had not foreordained that it should exactly correspond with his predictions. Can any thing then be impossible to him, who could thus overrule the motions of a creature so distant from him, and apparently so independent of him? Surely no miracle whatever could more plainly evince his eternal power and godhead.]

From the miracle thus illustrated we may,

II.

Found upon it some profitable advice—

1. Was the Lord Jesus thus poor? Let us learn contentment with our lot, however poor and afflicted it may be—

[The Lord’s people are often most destitute and afflicted. But shall any one repine at poverty when he reflects on the condition of our blessed Lord? Though he was Lord of all things, yet had he not a place where to lay his head, or a piece of silver to pay his tax. Let all then be satisfied with their lot, however humble. Let us not judge of God’s love to us by the outward dispensations of his providence. Let us remember that, if God be our God, we are rich indeed, however poor our outward circumstances may be. The state of Lazarus was infinitely better than that of his rich ungodly neighbour. The true believer, though visibly he should “have nothing, yet in fact, possesses all things.” In fact, if we look at the state of our blessed Lord, we shall see, that the character most dignified on earth is that of a poor pious man: and he who best sustains it, is most conformed to the image of God’s only dear Son.]

2. Did Christ, to avoid giving offence, pay a tax, from which he was exempt? Let us not only pay cheerfully our just dues, but rather wave our strict rights, than, by rigorously insisting on them, give rise to clamour and contention—

[Our Lord submitted cheerfully to all the ordinances both of God and man; nor would he needlessly give offence by rigorously insisting even on his just rights. Alas! how different is the conduct of many who profess themselves his followers! He paid a tax which was not really due, rather than contend about it; whereas they clamour about the taxes which are legally due, and use every mean artifice to evade them. He paid notwithstanding he was constrained to work a miracle in order to gain the money, when he would have violated no law if he had withheld the tribute; while they, without any such urgent necessity, violate the most express commands of God, in refusing to “render to Cζsar the things that are Cζsar’s,” and to “pay tribute to whom tribute is due.” More especially, did he act thus in order “that he might not give offence?” Let us avoid a contentious spirit; and, instead of joining in the clamour which ungodly men are ever raising against their governors, determine ever to be found among them that are “quiet in the land.” We cannot doubt how Christ would conduct himself if he were now living amongst us: let it then be seen that we, all of us, “walk as he walked.”]

3. Did he, under the pressure of want, supply the necessities of himself and Peter by a miracle? Let us trust in him for a supply of all our wants in the time of need—

[To what situation can any one be reduced, wherein Christ will not be able to discern and to supply his wants? Are we embarrassed with temporal distresses? The Lord can multiply our barrel of meal, or send us fresh supplies by a raven or a fish; nor though his interposition should be less visible, shall it ever be withheld from those who ask it. He requires indeed that we should be diligent in our lawful calling; and it is usually in this way that he will (as he did on this occasion) send us relief. But the promise is sure to all, That, “if we seek him first, all needful things shall be added unto us.” Are our difficulties of a spiritual nature? He is at no loss to succour and support us. He will surely strengthen us according to our day of trial, and shew himself a present help in the time of need. Let all then trust in him, and say with David, “The Lord is my shepherd, therefore shall I lack nothing.” Let us remember that he has paid our redemption money: he has paid it at no less a price than his own blood. We may be sure, therefore, that he will give his Holy Spirit also to them that ask him, and that to the full extent of all our necessities.]