BLINDNESS OF HEART

‘He was in the world, and the world was made by Him, and the world knew Him not.’

John 1:10

These are the words in which the last of the Apostles summed up the direct and visible results of the Incarnation. He is above all impressed with the awful paradox that, when God became man, men were so blind as not to perceive it.

A sad text, and yet it has its consolations.

I. It teaches us that the Presence of our Lord does not depend on our faith, or our love, or our keenness of spiritual vision. He is in the world, although the world knows Him not; and therein have we our best hope for its daily progress from strength to strength.

II. So it is in the discipline of common life; so it is, above all, in that most sacred and blessed ordinance in which He has pledged His Presence to every weary and penitent soul. For in the tenderness of His unfaltering compassion He is there for grace and blessing, although we do not see His Face, although faith is too weak to realise how great a Guest is in our midst.

III. The measure of our power of recognition is not yet the measure of his grace.—That shall only be in that great Epiphany hereafter, when faith is lost in sight. But even here and now we may pray for a lesser yet a true Epiphany, an Epiphany which may enlighten our own poor lives; for we pray that we may have grace to count all that is good and bright and true as the blessing of that Son of God who became the Son of Man, that we, the sons of men, might claim the heritage of the sons of God.

Dean J. H. Bernard.

Illustration

‘We are ready enough to attribute our follies and failures and sins to some evil power external to ourselves which we say we cannot resist. But we are slow to recognise the working of God’s grace in anything that we may think or do which is honourable or patient or unselfish or brave. The temptation of the devil is an excuse which we seize upon with readiness; but the grace of God, which is so much greater a power in life, we pass by as if we at least were in no wise indebted to it in our own persons.’

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