John 9:25

‘ONE THING I KNOW’

‘He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.’

John 9:25

We must all have been struck by the simplicity of wisdom exhibited, under these trying circumstances, by this poor and probably unlettered man. It may be profitable to consider the principle on which it was founded. That principle consisted in this, that he would not suffer his knowledge to be disturbed by his ignorance. He might be ignorant on many points, but ‘one thing he knew,’ that his cure had been effected.

I. In our present imperfect state, our ignorance on every subject is much greater than our knowledge, while yet we know quite enough for practical purposes.

(a) Our ignorance may be compared to that of a child. How little does the child know! A favourite toy is of more value in his eyes than an estate. His distinctions are accidental, and his judgments superficial. And yet this little child, ignorant as he is, knows enough for his practical guidance. He does know his parents, and what they are to him. He knows that it is his happiness and duty to submit to them.

(b) The instance of a little child may help us to realise the proportion, which human ignorance must always bear to human knowledge. In our present imperfect state we are all, in this respect, children. The discoveries of science, which justly excite our admiration, are but as so many excursions into the vast unknown regions of nature and Providence, disclosing but a minute portion of the wonders which they contain. As the child, if he be only humble and docile, has sufficient light for his practical guidance, so is it with us all. The mariner may know little of the system of the universe, but he knows enough to take an observation and steer his vessel to the desired haven. The husbandman is unable to explain the secret process of vegetation. But ‘one thing he knows.’ He knows perfectly well that if he wishes for a crop, he must diligently prepare the soil and cast in the grain. And so in everything else.

II. And now apply these considerations to the subject of religious inquiry.

(a) Here, if anywhere, we might expect that these remarks would hold good. There are mysteries in Revelation which we cannot fathom, and questions about the mode in which it has come to us which we cannot answer. And yet we know quite enough for its practical and saving reception and use.

(b) We will suppose our inquirer to be an ‘unlearned and ignorant man.’ A peasant, who has only received the most necessary and elementary education. How may he assure himself of the truth? He knows nothing of history or criticism. He cannot enter into abstract arguments. But ‘one thing he knows,’ that from a child he has been taught to believe and reverence the Scriptures; that the best, and holiest, and happiest human beings with whom he has been acquainted, have loved the Bible, and drawn from it all their strength and consolation.

(c) And now let us suppose an inquirer of a different order. Let him be an educated man, with literary tastes and resources. Let him investigate the evidences of his faith with every aid at hand. Let him be conversant with works of history and criticism. Let him examine the Scriptures in the original languages. Let him, moreover, not be ignorant of the results of scientific investigation. And now he will find it essential to apply the principle of the text; in other words, to take the measure of his own ignorance, and steadfastly to hold fast the truth which he knows. Acquiescence in partial knowledge is clearly our wisdom as finite creatures. This principle will furnish us with a valuable safeguard against all those anxious and perilous questionings by which so many are unsettled in the present day, such as the mystery of vicarious suffering, the eternity of punishment, the origin of evil. Such subjects must ever be to us shrouded in impenetrable obscurity. But ‘one thing we know,’ that ‘the Judge of heaven and earth’ will ‘do right,’ that ‘God is love,’ and that His love has been manifested, beyond all possibility and doubt, by the gift of ‘His only begotten Son.’

III. The best antidote to all misgiving is found in the believer himself.—In the consciousness of his cure, the happy exercise of his newly-found faculty of vision, the poor man in the text had an argument quite beyond the reach of controversy. It was the logic of fact. And in the gift of spiritual discernment, and the manifold blessings of spiritual experience, the humble believer has an answer to speculative difficulties, which he cannot better express than in the words of the text: ‘One thing I know, that, whereas I was blind, now I see.’

—Rev. J. G. Heisch.

Illustration

‘Miss Penley, a lady missionary working at Quartier Militaire, Mauritius, tells the story of a young convert’s life: “He came to me soon after my arrival, looking most sad and miserable, and said he had been baptized more than a year, but did not understand much, and was unable to answer the arguments of Hindus and Mohammedans. He asked how he could get wisdom and knowledge, and stated that he had given up reading the Bible, as he did not understand it. He then began to come every evening for Bible reading. One day he came alone, and, to my surprise, burst into tears, and then poured out the story of his trouble, how he had been persecuted and despised, but, worse than all, had no assurance or peace in his heart, and had been seeking for long, but had got no light. Another day he came, quite early in the morning, in great distress, and asked how he could be saved from sin and from all the evil within and around, and inquired if God would answer his prayers. Each time I exhorted him to pray, and turned him to the Word of God, I myself praying very much for him. A few weeks later I began to notice a change in him: his face began to lose that hopeless, miserable look. One day he was reading with one or two others, and said something like this: ‘Do you not see any difference in me?’ I said, ‘Yes, I see you are looking happier.’ He said, ‘Yes, God has heard my prayers, and a great happiness has come into my heart. I see that Jesus Christ has paid all my debt. I have found Him, and see that in Him I have all. I know I have been a great sinner, have often denied Him, but now I want to serve Him only all my life, and feel that I could give my life for Him. God is showing me wonderful things in His Word; now everything is changed for me. Pray very much for me that I may he a real, true Christian.’ His friends and neighbours all testify to the change in him, and his one great desire is to tell others and bring them to Christ. One man said, ‘He is like a man who has found something.’ ” ’