RELIGIOUS OBSERVANCES

‘Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.’

Matthew 9:15

Observances must be secondary. So St. Paul tells the Galatians that he is afraid of them, because they observe days and months, and times and years. In his day and in his circumstances there was plainly something which made him throw his chief weight into the scale against all observances.

I. The reason of observances.—Our Lord, in answering the question of the Pharisees, why His disciples did not fast, gives us the precise measure of all such observances. If we had the Bridegroom always with us, we should never need them. But the Bridegroom leaves us sometimes, and then we cannot do without them. He has left us, and the Church has found just what He predicted, that much which was needless while He stayed became needful when He was gone.

II. The Church needs them.—The Church found that she must do what our Lord implied that she would have to do, provide for the needs of human nature in the ordinary fashion, and make rules to keep alive the warmth and power of faith, just as rules are made for the purposes of any ordinary human society. We are tempted to fancy that these observances must be a hindrance, not a help; that what is wanted are power, and life, and passion, not recurring seasons, and reminders of great events, and services in due order. But it is not so. Life and power are wanted; but they are not hindered by the rules of religious life; and meanwhile those very rules often aid them in their weakness.

III. Individuals need them.—What is true of the Church is true of each one of us. Observances have two uses for every soul. If the Lord be absent, it is by them that we seek Him. If the Lord be present, it is by them that we meet Him.

Archbishop Temple.

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