JUSTIFYING FAITH

‘For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.’

Romans 1:17

After affirmation of his not being ashamed of the gospel, the Apostle states his reason for making it his glory: ‘It is the power of God unto salvation to every one that believeth.’ And then he explains how it avails to this end.

I. There is no salvation without a justifying righteousness.

II. Justifying righteousness is unattainable by the sinner’s own works.

III. The gospel reveals a justifying righteousness.

IV. This righteousness is wholly of God.

Illustration

‘There are two things taught us by the phrase “revealed”—first, it is intimated that the subject of the gospel is something unknown, inconceivable before. It is a thing which by the gospel is unveiled, discovered—a new thing, which eye had not seen, nor ear heard. The righteousness it reveals is made known nowhere else. It is an apocalypse. The works of creation said nothing of such a righteousness. Questioned as to how man should be just with God, the oracles of nature were dumb. Heaven knew nothing of it—holy angels were just by innocence. The law said nothing of it. It was only, “Do, and live.” Created intellects could not conceive it. It was revealed to finite minds, like the first creation of light. The Divine mind alone could give birth to the thought, and the Divine heart alone prompt its execution. But the word “revealed” suggests that what was hid before is now clearly and impressively manifested. And here the gospel stands in contrast with previous dispensations.’

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