Ezra 9:1-15
1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5 And at the evening sacrifice I arose up from my heaviness;a and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespassb is grown up unto the heavens.
7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
8 And now for a little spacec grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repaird the desolations thereof, and to give us a wall in Judah and in Jerusalem.
10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11 Which thou hast commanded bye thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punishedf us less than our iniquities deserve, and hast given us such deliverance as this;
14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Ezra 9:2. The holy seed have mingled with the people. The distinction of the Jews from the heathen was not by nature, but by grace. Their nobility lay in adherence to the covenant of God, and so they became his sons and daughters. Therefore to marry with idolaters was a total breach, and caused Ezekiel to call them descendants of the Amorites: chap. 16. The idolaters must first be proselyted to righteousness, and their household baptised; then the Jews, but not the priests, might marry them.
Ezra 9:5. I fell upon my knees, trembling and weeping, lest the calamities of Baalpeor should overtake the Sadducean profligates which had escaped from Babylon.
REFLECTIONS.
Ezra had scarcely visited his country, and rejoiced in all the hallowing prospects of Israel's hopes, before he was made sad by a gloomy recital of the morals and degeneracy of his people. The faithful who feared the Lord, and spake often one to another, gathered round him; for they trembled at the terrific denunciations of the law, and for fear lest the late judgments experienced by their country should be repeated. They told this faithful prince, that many, and not a few of the nobles, the priests and levites, were leaders in the crimes, had intermarried with women of the seven devoted nations, and even put away, or cruelly treated their lawful wives, to gratify a lawless concupiscence. They added further, that they lived in all the abominations of the heathen in regard to idolatry, to drunkenness, and other impurities; they insolently said also, what profit is there in the Lord that we should serve him? In short we have a full account and confirmation of their insolence and crimes in the prophet Malachi.
This awful complaint made manifest the deep piety and zeal of Ezra. He rent his raiment, plucked hairs from his beard, and sat on the ground, besmeared with blood till the time of evening sacrifice. That is true piety which weeps for the wickedness of the land, and interposes between the offended God and a guilty people. He is a fallen and lukewarm professor who regards crimes with indifference, and feels no zeal for God, nor love to a fallen world. Ezra was not only a pious and feeling man, but a man of fervent prayer. The effusions of his soul on this occasion are worthy of the first prophets. He associates himself in the number of this guilty crowd. He neither extenuates nor palliates the greatness of the sin, but views it as heightened by the consideration of recent mercies and of past punishments. And surely no considerations can give a greater atrocity to sin than when it flies in the face of mercy and of judgment. So this blessed man who began his arduous journey at the river by fasting and prayer, began his public reformation by the same exercises of piety. Let christians, who tremble at the curses of the law, and at the threatenings of the gospel, gather together for counsel and support, for by united and vigorous efforts they may do much towards suppressing vice, and shaming the wicked. And after doing in private and in associate bodies their utmost, though with little fruit, they will at last have the approbation of their own heart.
We ought here especially to remark, that the grand causes of all this wickedness were impure and carnal marriages. Against these the reflections of this work have often raised a firm voice; and oh that this additional instance might fall with full weight of conviction on every mind. May we ever save those in danger of the sin, by fear, pulling them out of the fire.