Jeremiah 16:1-21
1 The word of the LORD came also unto me, saying,
2 Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
3 For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
5 For thus saith the LORD, Enter not into the house of mourning,a neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
7 Neither shall men tearb themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
8 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12 And ye have done worse than your fathers; for, behold, ye walk every one after the imaginationc of his evil heart, that they may not hearken unto me:
13 Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
14 Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.d
Jeremiah 16:2. Thou shalt not take thee a wife in this place. The prohibition implies the honour of the state of matrimony, because it respects the sentence against a devoted nation. Our Saviour gives the like intimation when the Romans were about to destroy Jerusalem. “Blessed is the womb that never bare, and the paps that never gave suck.” St. Paul, during the Neronean persecution, gives much the same advice. 1 Corinthians 7:26. If a minister at home, or a missionary abroad, shall see his call to a temporary celibacy, or a single life, let it be a consecration of himself to the Lord, and let him regard such a choice as sacred. The jesuits cite this text, but without a shadow of foundation, in favour of their chains. What has celibacy done for either Italy or Spain, where we see great nations covered with gloom, and destitute of strength.
Jeremiah 16:6. Nor cut themselves for the dead. This custom was carried to great excess among oriental nations. 1 Kings 18:28. Neither was the Jew allowed to attend the funeral feasts, which attracted a vast crowd when a great man died. Of course provision must be proportioned to the company, and these feasts were usually attended with great excess.
Jeremiah 16:16. Behold, I will send for many fishers. The Chaldeans, skilled in the arts of war, shall draw you out of the holes where Jordan after Easter overflows his banks. After that, I will send for many hunters, to intercept the fugitives on the mountains. The wicked ever sin in hopes of escape; but who can hide from an omnipresent God? Isaiah has a similar remark on the fugitives falling into a pit: Isaiah 24:17.
REFLECTIONS.
In this book we are frequently taught to view Jeremiah's ministry as a long and arduous fight with incorrigible men. God strengthened him for the struggle as a brazen wall, fenced with ditches and towers; and it adds no small lustre to his character, that we see him in this chapter grow stronger and more terrible in the fight. He supported his doctrine by the vigour of his own example. Announcing death to three fourths of the nation by pestilence, (called death, Jeremiah 15:2) by famine and by sword, he abstained from marriage, because he would not involve a helpless progeny in the dire calamities of his country. It imposes silence on the gainsayers, and adds to the weight of divine truth when a minister lives in the spirit, and acts in the belief of his own doctrine.
The judgments of an avenging God are terrible in their character. The men who had feasted on the mountains, in the worship of strange gods, and committed all sorts of wickedness, must now fall on those mountains, and their sinful flesh must be a feast to the fowls of heaven. God's eye was on all their secret ways, and he was resolved to punish them publicly, that he might be sanctified as Judge of all the earth, and that all nations might learn purity from his high example.
Unto the upright there ariseth light in the darkness. Jeremiah saw nothing but darkness, for the present; but his faith launching into futurity, he saw a blooming hope for the remnant whom the Lord would spare, as through the fire. He saw the Lord engaged to bring them back from all the lands whither he had driven them, and restoring them to their own land. But faith does not look at temporal mercies only; these are to spiritual blessings but as the shell to the kernel; and the land in Babylonia was as rich as the land of Judea. Therefore Jeremiah looked at all the good which the Lord would do to his people by the Messiah, the hope of Israel, and the Saviour thereof in the time of trouble: Jeremiah 14:7. The gospel hope especially can comfort the church at the worst of times, and cause Zion to rejoice even when she is compelled to weep.
Jeremiah not only saw Israel restored, but the heathen converted. Oh Lord, my strength the gentiles shall come unto thee from the ends of the earth, and shall say, surely our fathers have inherited lies, and the vanity of idols. This was in part accomplished by proselytes to judaism, whose number in our Saviour's time was about one fifth of the Hebrew nation. It shall be more fully accomplished in the latter day, by the conversion of all nations to the Messiah, as is largely illustrated in the thirteen last Chapter s of Isaiah. Thus while anguish and despair await the wicked, hope and the perfection of glory attend the righteous.