Joshua 10:1-43
1 Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
2 That they feared greatly, because Gibeon was a great city, as one of the royala cities, and because it was greater than Ai, and all the men thereof were mighty.
3 Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.
11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.
15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
16 But these five kings fled, and hid themselves in a cave at Makkedah.
17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
19 And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.
21 And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.
26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.
28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.
31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
32 And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
38 And Joshua returned, and all Israel with him, to Debir; and fought against it:
39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
41 And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
42 And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Joshua 10:1. Adonizedek, lord of righteousness. Zedek was common in the names of the kings of Jerusalem, as Melchizedek.
Joshua 10:11. Great stones hail stones, as in many versions. So is Psalms 68:14. “When the Almighty scattered kings, it was white as snow in Salmon.” The hail in Egypt destroyed men and cattle. Diodorus Siculus says, that “as the Persians were on their march to plunder the temple of Delphos, a violent storm of thunder and lightning fell on their camp, which killed a great number of the men.” Mr. Harmer mentions a Saracen army almost cut to pieces with sheets of hail.
Calmet contends, but without proof, that these were real stones which fell from heaven. It is a fact fully demonstrated, that ærolites or air-stones have fallen from the clouds, and in countless showers, in different ages. Some of those stones weigh a few ounces; others of various weights, from one to three hundred pounds. On the 13th of Dec. 1795, one fell in Major Topham's park, at Wold Cottage, near Scarborough, which weighed fifty six pounds.
Those large ærolites have been analyzed by the ablest chemists, and found to contain in 100 parts, 50 silica (flint) and from 30 to 36 iron, about the same proportion as in the great rock of primitive iron ore at Taberg in Sweden. The other parts are one tenth magnesia, with small proportions of nickel and sulphur.
Therefore those ærolites are, without a doubt, real iron ores. Those I have inspected are radiated, and somewhat in appearance like the radiated pyrites found in the chalk. They must have been formed in the matrices of subterranean strata. If so, how could they fall from the air?
It is recorded in our books of science, and in our encyclopedias, that in the year 1660, a mountain of South America burst with so terrible an explosion as to cover the whole country to the distance of sixty miles, with the detritus eight inches deep, and some fragments were propelled to the distance of ninety, and others of a hundred and thirty miles.
Now, as we cannot propel a cannon ball more than three miles, those fragments having attained a high elevation, must have met with little or no obstruction from the levity of the air in the higher regions. Why then might not those ærolites, and perhaps much aided by the electric fluid, have taken their flights to unaccountable distances? Their fall has often been accompanied with a hissing noise, and brilliant flashes of lightning; hence the name thunder-bolt stones.
Joshua 10:12. Sun, stand thou still. Consequently it was noon at Gibeon for the space of ten or twelve hours. The moon, as seen from the valley of Ajalon, about to set in the western sky, lingered to shroud herself below the horizon. The whole heavens delayed their course to see the victories of the Lord; or rather, the earth stopped her diurnal motion, to prolong the day for the Lord's servant to avenge his quarrel. Kimchi gives us a Hebrew tradition, that the sun and moon stood still for thirty six hours. The battle being fought on the eve of the sabbath, Joshua, fearing lest the Hebrews might profane the sabbath, spread his hands abroad that the sun might stop his course on the sixth day, according to the measure of the sabbath.
Agamemnon seems to have known all this, when he rose in the council of the Grecian kings, and prayed, “Oh Jove, first in glory, Being supreme, high ruler of storms! Oh dweller of heaven, Jove, let not the sun go down, nor darkness shroud the silent world, till I shall throw down the proud towers of aged Priam, till with hostile fire I consume the gates of the devoted Troy. Edit. Macpherson.
Astronomy being one of the earliest studies of humankind, the double length of this day must very much have struck and alarmed the world. And as it happened but a few ages before the commencement of Grecian literature, tradition must have conveyed it to their poets and historians, who, in conformity to the taste of the age, dressed up all the traditions of antiquity in curious fables. Hence we find that Statius had heard of it, and supposed it to have happened about the time of the Theban war, when Atreus made an inhuman banquet of Thyestes' children. Other writers imagined it to have been in the days of Phaeton, and Ovid has beautified the fable told of him, that he occasioned it, by having obtained leave to guide the chariot of the sun that day, which he was in nowise able to manage. Thus the heathen poets and mythologists dressed up and disfigured the hints which they found in ancient records. Atreus was father of Agamemnon, and lived but a generation before the Trojan war, and therefore the sun's standing still in the days of Joshua could not have happened in his time; so that Statius, or any other writer from whom he took the hint, was not true in their chronology; but Phaeton lived much earlier. The sun stood still in the days of Joshua, in the year of the world 2554. Phaeton was then about twenty four years old; and thus the time of Phaeton's life may synchronize with the year of the sun's standing still in the days of Joshua. The fable told of him might have its first rise from a fact recorded to have happened in his youth, dressed up and diversified with the various fictions of succeeding mythologists, until it was brought up to what Ovid left it.
On recurring to the history of China, we there find historical facts relating to the subject before us. The very ancient records of the Chinese report, that in the reign of their emperor Yao, the sun did not set for the space of ten days, and they feared the world would be involved in a conflagration. Yao, according to Martin, was the seventh emperor of China, Fohi being the first: and as he computes, from the first year of Gohi's reign to Yao's, are three hundred and eighty seven years. Fohi reigned one hundred and fifteen years; after him Xin-num, one hundred and forty; Hoang-ti one hundred, Xaohaon eighty four, Chuen-hio seventy eight, Cou seventy, and next to him succeeded Yao. The first year of Fohi's reign in China was in the year of the world 1891: count down from hence 587 years, and the first year of Yao will be the year of the world 2479. Yao reigned ninety years, in the year of the world 2560. The year in which the sun stood still in the days of Joshua, was in the year of the world 2554, in about the seventy fifth year of Yao's reign. And thus what is recorded in the Chinese annals synchronizes to the fact related by Joshua. The Chinese records are said to report, that the sun did not set for ten days: but we suspect our European writers have not here exactly hit the meaning of the Chinese annals, and that the word they have translated days, may perhaps rather signify a space of time little more than one of our hours. If so, the sacred historian, and the Chinese annals agree minutely in their time of the duration of this miracle. In Herodotus we have a clear and undisputed testimony to the same effect. The priests of Egypt shewed him a record of a long day. See Isaiah 38.
Joshua 10:13. The book of Jasher. See on Numbers 21:14; 2 Samuel 1:18.
Joshua 10:40. So Joshua left none remaining, for reasons assigned in the law. Leviticus 18:24.
REFLECTIONS.
How glorious is the accession of so many heathen testimonies in this astonishing interposition of heaven, to avenge itself of the seven nations, whose iniquities were full. How glorious is the triumph of Israel over all their foes. And God still fights for his people: they also shall triumph, and put their feet on death the last enemy, as the Hebrew warriors trampled on the allied kings.